The Seven Signs: Raising the Dead (John 11)

Posted on January 21, 2013 by Bryan Hodge

“The miracles of our Lord are so full of incidental lessons that a study of those incidental lessons is much like going to a river and trying to drink it dry.” (W. Gaddys Roy, Sermon outlines on the miracles of Jesus, p.viii). How true this is!

The Setting

Lazarus is sick (John 11:1). Lazarus’ sisters, Mary and Martha, send word to Jesus, who is about a day’s journey from them. The message is simply “Lord, behold, he whom you love (Phileis, friendship love) is sick” [(John 11:3). Notice: They do not even mention Lazarus’s name, Jesus and Lazarus’ relationship was that close].  Where else could they turn?

Jesus does not immediately leave, but delays two days before leaving (John 11:6). Jesus knows that Lazarus is now dead (John 11:14). In fact, he must have died the day the messengers were dispatched to Jesus [cf. John 11:17 (4 days – 2 days of delay – 1 day travel to Jesus – 1 day Jesus travel to them)].

Jesus, after two days, says “Let us go to Judea again…Lazarus is dead” (John 11:7, 14). This troubles the disciples (John 11:8 cf. 10:22, 31-33, 39-40). This could well mean their lives. Thomas courageously responds, “Let us also go, that we may die with him” (John 11:16). Paraphrase: “We’ll go with him. If we die there, we’ll die there. But, let us follow him.”

As they near the house, a large number of Jews are gathered around Mary and Martha. Martha receives word that He is nearing, and goes out secretly to meet with him. She says, “Lord, if you had been here, my brother would not have died” (John 11:21). Ouch! Martha leaves, and secretly summons her sister to Him [It is possible that not all the visitors were friendly toward Jesus (cf. John 11:45-46)]. Mary also says, “Lord, if you had been here, my brother would not have died” (John 11:32). Many tears were shed (John 11:33). Jesus also would weep (John 11:35).

The Sign

Jesus is led to the grave, a cave sealed with a stone (John 11:34, 38). Some of the Jews say, “Could not this man, who opened the eyes of the blind, also have kept this man from dying?” (John 11:37).

Jesus instructs, “Take away the stone” (John 11:39). Martha objects, “Lord, by this time there is a stench, for he has been dead four days” (John 11:39). Jesus replies “Did I not say to you that if you would believe you would see the glory of God?” (John 11:40). The stone is removed. After Jesus prays to the Father, he commands “Lazarus, come forth!” (John 11:43). He did. Jesus then instructs that they loose him from his binding grave-clothes (John 11:43).

Why had Jesus waited to come to this family? Perhaps, it was so that the decay process would be well under-way. Jesus had raised others (Luke 7:14-16; Luke 8:52-56). However, Lazarus had been dead four days (John 11:17; 39). The length of time strengthened the witness of the sign. “Rabbinical writings indicate a common superstition among the Jews, that the soul of a deceased hovered around the body for three days in hopes of reunion with the body, but took its final departure when decomposition began the third or fourth day. (Gary Fallis, Brown Trail class notes on John).

The purpose of this sign is clear. Jesus, in prayer to the Father, “Father, I thank you that you have heard me…that they may believe that you sent me” (John 11:42-43).

Lessons

  1. Jesus raised the dead. Jesus later proclaimed “I have the keys of Hades and of Death.” (Revelation 1:18).
  2. Jesus said “I am the resurrection and the life. He who believes in me, though he may die, he shall live.” (John 11:25). Meaning: Though one may die (physically), yet through belief he may live in glory (cf. John 5:28-29; Roman 2:7-11; Colossians 3:4).
  3. Jesus also added. “And whoever lives and believes in me shall never die.” (John 11:26). Meaning: Possibility one- This refers to those who are alive at Jesus’ return (cf. 1 Thessalonians 4:16-17; 1 Corinthians 15:51-52). Possibility two- Whoever lives (spiritually) shall never see death (ref. to Second Death- Revelation 2:11; 20:6, 20:14; 21:18). This seems the best explanation, harmonizing with John 8:51.
  4.  Jesus wept (John 11:35). He cares. It has been said: because “Jesus wept,” we can “rejoice evermore.” (1 Thessalonians 5:16). Such is a play on the two shortest verses in the New Testament. (John 11:35 is 9 English letters, or 16 Greek letters. 1 Thessalonians 5:16 is 15 English letters, or 14 Greek letters. Each consists of just two words).
  5.  Jesus didn’t save Martha, Mary, or Lazarus from experiencing sorrow and pain in this life. However, he did furnish these faithful friends with joy after heartache. Even so, the faithful today may experience heartache in life. However, joy awaits the faithful.
Posted in Jesus, Miracles, Seven signs, Signs, Textual study | Tagged , , , , , , , , | Leave a comment

The Seven Signs: Sight to the Blind (John 9)

Posted on January 18, 2013 by Bryan Hodge

Miraculous signs confirmed the New Testament message.   Jesus worked miracles.  Jimmy Jividen lists 35 specific miracles performed by Jesus, not counting the miracles connected with the cross, resurrection, and ascension (Jimmy Jividen, Miracles from God or Man, p. 17-18).  These could be categorized as: 17 bodily cures; 9 miracles over forces of nature; 6 cures of demon possession; 3 raised from the dead (ibid, p. 16).  The book of Acts records 12 specific miracles performed through individuals in the early church, not counting acts which came directly from heaven without human agency (ibid, p. 50).  These include 6 bodily cures; 2 raised from the dead, 2 miraculous curses; 1 cure of demon possession; 1 bestowal of the gift of tongues and prophecy.  Additionally, there are many general, non-specific references; 29 such references in Matthew, Mark, Luke and John; 10 such references in Acts.

The Setting

Jesus and his disciples behold a blind man, blind from birth (John 9:1).  The disciples see this as an issue to discuss.  They ask, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2).

They pose a false dichotomy.  They see only two possibilities.  The assumption is that all personal suffering is a result of sin closely connected with the one suffering, either personal sin or family sin.  “The underlying concern – well intended, but misguided – was not to charge God with perpetrating evil on innocent people” (ESV Study Bible).  Therefore, “Did this man sin?”  Some Jews believed that children could sin even while in the womb.  Others may have adopted a belief in reincarnation from the Greeks.  “If this is not the result of this man’s sin, did his parents cause this?”  The sin of parents can have consequences on their children (Exodus 20:4-5; cf. Numbers 14:33; Fetal Alcohol Syndrome, crack babies, etc.).  Some believe that the children were directly punished due to their parents sin.

The notion that all personal suffering is the effect of sin closely connected to the individual, is an enduring belief.  It was believed in Jesus’ day (John 9:1-2).  It was believed in Paul’s day (Acts 28:1-4).  It is believed by the Hindus.  Birth defects and abortions are considered deserved by some because of bad karma from a previous life.  It is believed in America.  Some think that those without wealth and health are not good people, and some how are necessarily responsible for this condition.

The Statement

Jesus answers, “Neither this man nor his parents sinned, but that the works of God should be revealed in him.” (John 9:3).

If they were expecting a lengthy discourse on the problem of evil, pain, and suffering, they did not receive it.  If they were expecting a full answer to why suffering exists in this world, Jesus did not provide it.  However, he does plainly state that not all suffering is due to personal sin, and parental sin.  Saying that, neither this man’s nor his parents’ sin is the cause of this condition of blindness.

Instead, it is “That the works of God should be revealed in him.  I must work the works of Him who sent me while it is day; the night is coming when no one can work.  As long as I am in the world, I am the light of the world” (John 9:3b-5).

The word “that” does not always indicate cause.  It may be used to denote effect or result (e,g, Matthew 23:34-37; John 9:39).  Compare this passage with John 11:4.

The disciples see in the blind man an issue to discuss, but Jesus sees in the blind man a work to do.  He sees a need to be met.  He sees an opportunity to do good (Galatians 6:10)

Jesus is conscious of the limited time He has remaining on earth.  The night (death) is coming when no one can work (accomplish anything on earth).  He is determined to shine as a light in the world, so long as he lives in the world (ex. Matthew 5:16; Philippians 2:15-16).

The Sign

Jesus heals the man.  He does so on conditions (John 9:6-7; cf. 2 Kings 5:10-ff).  Perhaps, this is to teach us to accept Jesus’ words, even when we have little or no connection between the condition and the benefit offered.  Such is really a test of the heart, a test of our trust in Him and His worlds.

Lessons

  1. Sometimes, the innocent do suffer.  Jesus did.  Stephen did.  Job did. This man did.
  2. Sometimes, we may not have all the answers as to why a condition exists.  Instead of worrying about such, let us look at such as an opportunity to let our light shine, and bring glory to the Father.
  3. Life is brief.  Let us “Work the works of Him… while it is day; the night is coming when no one can work” (John 9:4; see also: Psalm 90:12; Ephesians 5:15-16; Colossians 4:5).
  4. Sometimes, the benefits that God offers are only available to us on certain conditions.  We should trust and obey.  Robert Taylor, Jr. points out, “He was not given sight and then went to Siloam to wash.  He went to wash and then sight was given” (Studies in the Gospel of John, p. 136).  The order is clear – (a.) Condition stated; (b.) Condition obeyed; (c.) Benefit received.
  5. The records of Matthew, Mark, Luke, and John record Jesus healing the blind on several occasions [(1) Matthew 9:27-31; (2) Mark 8:22-26; (3) Matthew 12:22; Mark 3:22; Luke 11:14; (4) John 9:1-12; (5) Matthew 20:29-34; Mark 10:16-52; Luke 18:35-43].  This man, who was born blind, exclaimed, “Since the world began it has been unheard of that anyone opened the eyes of one born blind.  If this man were not from God, He could do nothing.” (John 9:32-33).
  6. Jesus went on to speak of spiritual blindness, saying that the reason some remained in their sins was because they refused to acknowledge their blindness, but continued to say “We see” (John 9:41).  Pride keeps some from understanding their lost condition, and seeking to have such corrected.  Don’t let this be you.
Posted in Jesus, Miracles, Seven signs, Signs, Sin, Suffering, Textual study | Tagged , , , , , , , | Leave a comment

The Seven Signs: Walking On Water (John 6:15-21)

Posted on January 16, 2013 by Bryan Hodge

More than 1200 species of animals have the ability to walk on water (lifeslittlemysteries.com). Some are classified as “gliders.” These are tiny creatures (such as: water striders, fisher spiders and mosquitoes.) Their bodies can be supported by the surface tension of the water. Others are classified as “slappers.” These are larger creatures (such as: basilisk lizards, water birds including the western grebe and ducks, and even dolphins.) Their feet or tail must be fast enough to keep them out of the water. The basilisk lizard actually moves its feet quickly enough to create a small air pocket beneath its feet which helps lessen psi. In the case of the dolphin, it must move its tail with enough force to lift its body up from the water.

Man cannot naturally walk on water. MythBusters Season 5 “Episode 9” made multiple attempts using various devises to try to successfully walk on water. All were total failures.

Now let us consider the fifth sign. Jesus walks on water.

The Setting

Jesus had miraculously fed over five thousand people (John 6:1-14 cf. Matthew 14:21). The sentiment of the multitude was “This is truly the prophet who is come into the world” [John 6:14 cf. 1:21; 1:25; 7:40-41 (The O.T. foretold of such a prophet Deuteronomy 18:15-19 cf. Acts 3:22-26)]. In fact, they wanted to take Jesus “by force and make him king” (John 6:15).

 Think of an earthly king with the powers of Jesus. What a welfare program! He could feed the people. Herbert Hoover once spoke of a “chicken in every pot”, such was popular. But this man, Jesus, could miraculously supply food. What military possibilities! An army needs food. It travels on it stomach. Perhaps, this man could liberate them from Rome. After all, hadn’t Moses fed their ancestors in the wilderness? And not only that, hadn’t Moses liberated them from Egypt? Who since Moses had miraculously feed so many?

Jesus knew their thoughts (John 6:15 cf. 2:25). Their thoughts were not in agreement with his ministry. He had not come into the world to serve as an earthly king (cf. John 18:36; Luke 17:21). He sent the twelve away by boat to Bethsaida, and he also dispersed the crowd (Mark 6:45). He went to pray (John 6:15 cf. Mark 6:46).

The twelve left at about 6 p.m. (John 6:16; Matthew 14:22-23). The distance across the Sea of Galilee was not far. It’s greatest width is eight miles, and it is only about thirteen miles in length. Yet, hours later, at least 3 a.m., they still had not made it to their destination (Matthew 14:25: “fourth-watch” is from 3 a.m. til 6 a.m.). A great wind and turbulent sea was against them and they had made only about four miles (John 6:18-19; Matthew 14:24; Mark 6:48). They were “straining at rowing” (Mark 6:48). [Fierce winds are common on the Sea of Galilee. Cool air rushes down the mountains and into the warm below sea-level areas of the Sea of Galilee. Oliver Greene has commented, “Historians tell us that in that day sudden, terrific violent storms would sweep down upon the Sea of Galilee almost without warning – and the same is true even today. The sea is surrounded by mountain gorges, which seem to act as a funnel to draw the wind down out of the hills upon the little sea” (The Gospel According to Mathew, vol. 2, p. 232)]. They may have been blown off course toward Capernaum (so explains Guy Woods, Commentary on John, p. 120). Remember that these men, include at least four who were experienced fisherman, were not novices.

The Sign

Jesus came to them walking on the sea (John 6:19). His appearance startled them (John 6:19 cf. Matthew 14:25-26; Mark 6:48-49). He comforted them saying, “It is I; do not be afraid” (John 6:19). He even permitted Peter to join him on the water (Matthew 14:28-ff). When he entered the boat, the wind ceased (Matthew 14:32; Mark 6:51) and “immediately the boat was at the land” (John 6:21). Previously, he had rebuked the winds and sea, producing a great calm, and they had said “who can this be, that even the winds obey him?” (Matthew 8:23-27). Now, they said “Truly you are the Son of God” (Matthew 14:33).

Lessons

  1. Several times Jesus is pictured as withdrawing from others to be alone with God in prayer (Mark 6:46 cf. Luke 22:41). We all need time alone with our God (see Matthew 6:6). Let us pray frequently. Let us pray with unguarded openness to Him, the kind of prayer which can’t be done in public.
  2. Jesus once spent all night in prayer (Luke 6:12). This may be another occasion of many hours being spent in prayer (Matthew 14:23 cf. 14:25). We each should spend time with God, pouring out our hearts to Him. If Jesus thought that He needed this, how much more do we? Let us pray with purpose and fervor.
  3. Even nature was put in obedience to Jesus. King Canute was a Danish king who ruled over England (1016-1035 A.D.), Denmark (1019-1035) and Norway (1028-1035 A.D.). He grew tired of sycophants (yes-men) and decided to teach his officers a lesson. He had his chair brought down to the water at low tide. He asked “Do you think it will stop if I give the command?” They said “Give the order, O Great King, and it will obey”. The King answered “Very well Sea, I command you to come no further! Surf, stop your rolling! Surf, stop your pounding! Do not touch my feet!” Naturally, it didn’t work. The King then said “well, my friends, it seems I do not have quite so much power as you have believed. Perhaps, you have learned something today. Perhaps, now you will remember there is only one king who is all-powerful, and it is he who rules the sea and holds the ocean in the hollow of his hand. I suggest you reserve your praises for him” (William J. Bennett, The Book of Virtues, p. 67-68).
Posted in Jesus, Miracles, Nature, Seven signs, Signs, Textual study | Tagged , , , , , , , , | Leave a comment

The Seven Signs: Feeding Over 5,000 (John 6:1-14)

Posted on January 14, 2013 by Bryan Hodge

Jesus once said, “The very works that I do bear witness of me, that the Father has sent me” (John 5:36).  The “works” of which he spoke included miraculous signs (cf. 10:19-21, 24-25, 37-38).  This is the only miracle which is recorded in all four accounts (Matthew, Mark, Luke, and John).

The Setting

The twelve had been sent out on a preaching tour through Israel to proclaim, “the kingdom of heaven is at hand” (Matthew 10:1-15; Mark 6:7-13; Luke 9:1-6).  They, having completed their tour, now return to Jesus and report on what had been done (Mark 6:30; Luke 9:10).

Jesus says, “Come aside by yourselves to a deserted place and rest a while” (Mark 6:31; Luke 9:10).  Thus, they set out for some rest and relaxation.

However, they do not escape unnoticed.  They are spotted leaving the area, and a multitude begins to follow them.  They follow because: (1) John the baptizer has been recently beheaded (Matthew 14:1-12; Mark 6:14-29).  John’s disciples are somewhat like sheep without a shepherd (cf. Mark 6:34).  Except, they did know that John had pointed them to Jesus (cf. John 1:29-30; 35-37; 3:28-30; 5:31-33).  So, they turn to him.  (2) They have witnessed the signs (John 6:2).

The Sign

The multitude follows Jesus into the desert.  There, he has compassion on the people.  He also heals the sick (Matthew 14:14; Luke 9:11).

However, there appears to be a problem.  The multitude is large, five thousand men, plus women and children (Matthew 14:21).  It is getting late (Matthew 14:15; Mark 6:35; Luke 9:12).  The people are hungry (they had spontaneously followed without adequate provisions).  Where could food be found for so many?  Moreover, if found, how would it be paid for? (John 6:5-7).  A search is made (Mark 6:38).  Five loaves and two fishes were found among the multitude, but what were they among such a number? (John 6:8-9).

Jesus has the disciples organize the crowd into groups of fifty [(Luke 9:14; Mark 6:40).  Perhaps this is done to make service efficient and to ensure that no one is neglected].  He prays, giving thanks to God (John 6:11 cf. Matthew 14:19; Mark 6:41; Luke 9:16).  The multitude is miraculously fed.  They received “as much as they wanted” (John 6:11).  In fact, there are leftovers (Matthew 14:20; Mark 6:43; Luke 9:17; John 6:12-13).  The people exclaim, “this is truly the prophet who is come into the world!” (John 6:14).

Lessons

  1. Jesus fed the multitude physical food.  However, he is the bread of life (John 6: 35, 48).  He has something far greater to offer than relief from physical hunger (John 6:27, 49-51, 63).
  2. He fed the multitude in an orderly manner (Luke 9:14).  We should do things “decently and in order” (1 Corinthians 14:40).  The early church was organized in such a way that the Grecian widows were not neglected (Acts 6:1-ff).  We should make more effort to make sure that no one gets left out or “falls through the cracks”.
  3. Jesus instructed that the fragments be gathered up “so that nothing is lost” (John 6:12).  Perhaps we should learn from this to be frugal and not wasteful.

 

Posted in Jesus, Miracles, Seven signs, Signs, Textual study | Tagged , , , , , , | Leave a comment

The Seven Signs: Healing After Thirty-eight Years (John 5:1-15)

Posted on January 11, 2013 by Bryan Hodge

There are different words used to describe the miracles of the Bible: (1) “Miracle” (e.g. Luke 23:8, Acts 2:22). This word is from the Greek “dunamis” (it is from this word we derive our word dynamite). The word refers to “power” (Vine’s). It refers to the supernatural power of God. (2) “Wonder” (e.g. Acts 4:29-30; 5:12). The Greek word is “teras”. It refers to “something so strange as to cause it to be ‘watched’ or ‘observed’ . . .” (Thayer). The word has reference to the wonderment, and amazement of those who witnessed it (cf. Matthew 15:31; Acts 3:7-10; 7:30-31; 8:13). (3) “Work” or “deed” (e.g. Luke 10:13; 24:19; Acts 2:11; 2 Corinthians 12:12). The word, “ergon,”  (work) has reference to the deed itself, while the term “miracle” has reference to the source, and the word “wonder” has reference to the reaction of witnesses.

However, the word that we are interested in is the word, (4) “Sign” (e.g. John 2:11; 4:54; 6:14; 12:18; Acts 2:22). The word “semeion,” though sometimes translated “miracle” by the KJV, should be rendered “sign”. It refers to “a sign, mark, indication, token” (Vine’s). In other words, the design of the miracle was to lead us to something beyond the miracle itself (cf. John 3:2).

Today, we consider the third sign of John.

The Setting

The occasion is one of the feasts of the Jews (John 5:1). Jesus faithfully keeps these feasts (John 2:13, 21; 5:1; 7:2, 14, 37; 12:1, 12-13) as the law instructed (Exodus 23:17; 34:23; Deuteronomy 16:16).

The location is Jerusalem (John 5:1). More specifically, the pool of Bethesda (John 5:2). Note: the word “Bethesda” means “house of mercy”. This pool has five “porches” (NASB) or “roofed colonnades” (ESV). The word refers to covered areas.

The sick gather at this place. One reason may have been the covered areas where one could get out of the sun and rain. The reason stated is that this pool was believed to have healing properties, perhaps even supernatural properties. The question is often asked, “Did angels really stir the waters?” certain manuscripts omit verse four. However, it is clear that the waters did intermittently stir (v. 7). Bruce Metzger writes “verse 4 is a gloss, whose secondary character is clear from (1) its absence from the earliest and best witnesses, (2) the presence of asterisks or obeli to mark the words as spurious in more than twenty Greek witnesses” (A textual commentary on the Greek New Testament). Many believe that the words were added to explain a common belief. However, whether an angel stirred the water or not, the sick, who gather at this site, believed in the healing properties of the stirring water.

The Sign

The subject is a man, who had an infirmity for thirty-eight years (John 5:5). His infirmity involves his ability to move (John 5:7-9). The man did not know Jesus (cf. John 5:13). He certainty did not expect Jesus to heal him (cf. John 5:6-7, Note: he is still looking to the water). However, Jesus did heal him (John 5:8-9).

The Jews (Jewish leaders cf. John 1:19; 5:10; 7:1; 9:20-22) are not pleased. This healing took place on the Sabbath (John 5:9-10, 16). Concerning the Sabbath: (1) It is true that normal daily work was not to take place on the Sabbath (Exodus 20:8-10; 31:12-15). (2) It is also true that no commercial burdens were to be transported on the Sabbath (Nehemiah 13:19-20). (3) However, it is not true that all activities were to cease on the Sabbath. (a) The priests circumcised (Matthew 12:5). (b) Food could be prepared (Exodus 12:16; Matthew 12:1-8). (d) The Jews rescued their animals on the Sabbath (Luke 14:1-6; Matthew 12:11). The Jews had a perverted understanding of the Sabbath. Their priorities were mixed up in placing the day over doing good, and in valuing their animals and property over their fellow man.

The man went to the temple, perhaps to praise God for the healing. Jesus finds him there, and warns him that he should “sin no more, lest a worse thing come” upon him (John 5:14-15). Does this suggest that his infirmity had been a result of some sin (e.g. drunk stumbling in front of an ox-cart) or, does this simply suggest that Jesus wants him to understand that there is something worse than physical infirmity? It certainly suggests at least the later.

Lessons

  1. Jesus kept the feast days (John 2:13, 21; 5:1; 7:2, 14, 37; 12:1, 12-13). There is an application for us (Hebrews 10:24-25).
  2. Jesus’ miracles were amazing. Even long-term infirmities could be healed (John 5:1-15; 9:1-12; 11:39; Luke 8:43-48 cf. Acts 3:1-10).
  3. It was not a violation of the Sabbath to show mercy to others on the Sabbath (cf. Hosea 6:6). We no doubt can learn from this principle to have proper priorities.
  4. A life of sin leads to something worse than physical infirmities (John 5:14-15).

Posted in Jesus, Miracles, Seven signs, Signs, Textual study | Tagged , , , | Leave a comment

The Seven Signs: Healing from Afar (John 4:46-54)

Posted on January 9, 2013 by Bryan Hodge

The number seven plays a prominent part in John’s writings. In the book of Revelation there are: seven churches (2:1; 2:8; 2:12; 2:18; 3:1, 3:7; 3:14), seven seals (6:1; 6:3; 6:5; 6:7; 6:9; 6:12; 8:1), seven trumpets (8:6-7; 8:8; 8:10; 8:12; 9:1; 9:13; 11:15), and seven beatitudes (1:3; 14:13; 16:15; 19:9; 20:6; 22:7; 22:14). In the book of 1 John there are: seven tests (1:6; 1:8; 1:10; 2:4; 2:6; 2:9; 4:20), and seven contrasts [light v. darkness (1:5-2:11); Father v. world (2:12-2:17); Christ v. antichrist (2:18; 2:28); good v. evil (2:29-3:10); spirit of truth v. spirit of error (4:1-4:6); true love v. false love (4:7-4:21); begotten v. unbegotten 5:1-5:21)].

In the book of John, there are seven “I am” statements made by Jesus: [1. Bread of life (6:35, 48); 2. Light of the world (8:12; 9:5); 3. Door (10:7, 9); 4: Good shepherd (10:11, 14); 5. Resurrection and life (11:25); 6. The way, the truth, and the life (14:6). 7. True vine (15:1)]. There are also seven signs to back up these seven statements (2:1-11; 4:46-54; 5:1-15; 6:1-14; 6:16-21; 9:1-41; 11:1-45). Today, we look at the second of the seven signs.

The Setting

The second sign involves two locations. Jesus is in Cana of Galilee, having recently returned from Judea. The one “sick,” and “at the point of death” is in Capernaum. The distance between these two places is about 20 miles, or a day’s journey by foot.

The father of the one sick is described as a “nobleman”. The word “‘basilikos” is used by Josephus, the Jewish historian, to denote a royal officer or servant, whether of civil, military, or household service” (Woods, A Commentary on John, p. 91). He, having heard that Jesus is relatively close by, travels to him and begs him to come down and heal his son (John 4:46-47).

Jesus replies, “unless you people see signs and wonders, you will by no means believe” (John 4:48). Ouch! It is possible that this man is not a real believer, but only turns to Jesus out of desperation. It is possible that Jesus understands this from the man’s heart (cf. John 2:25). However, it should be pointed out that “you” is plural. These words include the greater audience and masses. It is also possible that Jesus is simply saying that he does miracles so that they will believe, but that the message is more important than the miracle.

The father responds, “Sir, come down before my child dies!” (John 4:49). In other words, “I am not interested in theological discussions about my faith, at this point. All I know is that my son is about to die, and if you can do something, then I beg you please come with me. We are in a race against death.”

The Sign

Jesus tells the man “Go your way; your son lives” (John 4:50). Paraphrase: “My immediate presence is not required.” The man starts for Capernaum. He is met by some of his servants along the way. They come bearing good news. The fever had left the child on the seventh hour of the previous day, the same hour that Jesus had said, “Go your way; your son lives.”

Interesting note: “The father inquired of the servant when his son began to amend; that is, gradually get better. Evidently, he had not expected sudden and complete healing. His servants … pointed out that the fever ‘left’ him, i.e., had wholly vanished. The healing was total and complete” (ibid, p. 93).

Lessons

  1.  Jesus knew and could do things even from a distance (John 1:47-48; 4:16-18; 4:49-53; 11:14; Luke 7:1-10).
  2. God at times may seem distant from us, specifically spatially. In reality, He is not. He is not limited by space.  Read Psalm 139:1-4; Proverb 15:3; Jeremiah 23:23-24.
Posted in Jesus, Miracles, Seven signs, Signs, Textual study | Tagged , , , | Leave a comment

The Seven Signs: Water to Wine (John 2:1-11)

Posted on January 8, 2013 by Bryan Hodge

The number seven was a significant number to the Jews.  The Hebrew term for seven “comes from the Hebrew SHEVAH which means ‘to be full, satisfied, or enough’… Perfection and fullness are… symbolized in this number.”

The book of John contains seven signs (semeion).  These seven signs are set forth to convince us that Jesus is the Christ.  John writes, “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name (John 20:30-31).

The Setting

The location is Cana of Galilee, located about nine miles north of Jesus’ hometown of Nazareth.  The occasion is a wedding.  Whose wedding it is, we are not told.  However, Jesus’ mother, Mary, seems to be very involved in helping host the event.

The difficulty is “they ran out of wine” (John 2:3).  This is an embarrassing, awkward situation.  What can be done?  Mary turns to Jesus, “They have no wine.”  Why Mary turns to Jesus is not clear.  What is she expecting?  Jesus could do no miracles until the Holy Spirit came upon Him (Luke 3:22-23 cf. 4:18-19; Acts 10:38-39; Matthew 12:28).  Such had occurred only recently (cf. John 1:29-ff).  Moreover, the first miracle of Jesus recorded in scripture is what occurs here at Cana (cf. John 2:11).  Some have suggested that she is not expecting a miracle but is asking for help or advice – “Is there something we can do?”  But, such does not seem to fit Jesus’ response to her (John 2:4).  Others have suggested that she has heard of the events surrounding his baptism, and that while he may not have done any miraculous works on physical matter, he has demonstrated super-natural knowledge (John 1:47-50).  Whatever her thoughts, she does approach her son with the problem.

Jesus responds by saying, “Woman, what does your concern have to do with me?  My hour has not yet come” (John 2:4).  The term “woman” shows no disrespect.  It’s a common manner of address (cf. John 4:21; 8:10; 19:26-27; 20:11-13, 15).  The words “what does your concern have to do with me” are a common wording in the Bible (cf. Judges 11:12; 2 Samuel 16:10; 1 Kings 17:18; 2 Kings 3:13).  Here, it is being used as a mild rebuke.  Robert Taylor, Jr., commented, “Mary was not… the director of His messianic mission” (Studies in the Gospel of John, p. 31).  The words “my hour has not yet come” indicates that she is pushing his timing.  The term “hour” has a specific usage in John (John 7:30; 8:20; 12:23-24, 27; 17:1 cf. Matthew 26:45).  The term “hour” has to do with His glorification.  Mary may have wanted Jesus to be glorified then and there.  However, a miracle at Cana was not the way to His ultimate glory.

The Sign

Jesus agrees to help.  He instructs that six water pots, each with a capacity of 20-30 gallons, be filled with water to the brim (John 2:5-7).  [Now observe these facts – (a) Jesus never touches the pots.   (b) The pots are filled to the brim.  This eliminates the opportunity for something to being added to the water.]  Jesus turns this water into 120-180 gallons of wine.  Moreover, this wine is superior in quality to the earlier wine (John 2:8-10).

Did Jesus turn this water into alcoholic wine?  (1) The term “wine” is “oinos”, a generic term which can refer to either alcoholic wine, or non-alcoholic wine (grape juice).  (2) The Proverbs warn men not even to look upon wine (Proverbs 23:31).  (3) “The Talmud indicates that drinking to the accompaniment of musical instruments on festive occasions such as a wedding was forbidden” (Bacchiocchi, Wine in the Bible, p. 42.  Citing – Sotah 48a and Mishna Sotah 9,11).  (4) Under the New Testament, we’re taught (a) to be sober (1 Thessalonians 5:6, 8; Titus 2:2; 1 Peter 1:13; 5:8.  “Nepho” lit. “not to drink”).  (b) Not to be drunk, Ephesians 5:18. [Methusko “an inceptive verb, marking the process (to intoxication, B.H.)” Vines’s]

Objections: (1) The references to superior quality seems to indicate that alcoholic wine is in view.  This is not true.  Grape juices differ in quality.  (2) “Well drunk” (John 2:10) indicates that intoxicating wine is in view.  The American Standard simply renders this “drunk freely”.  There is nothing in the word which suggests alcoholic wine.  Moreover, IF this wording means intoxication, then Jesus provided more alcohol for drunk folks!

In nature, water is drawn by the roots of a grapevine and over time a grape and juice from that grape is produced.  Jesus accomplished in a moment what takes months to accomplish in nature.

Lessons

  1. It is okay to enjoy life (cf. Proverbs 5:18; 17:22; 1 Timothy 6:17).  Jesus’ first miracle was at a marriage feast.
  2. Jesus respects marriage (cf. Hebrews 13:4).  Not only did He attend the feast, His first miracle was performed at this wedding feast.
  3. Jesus demonstrates power over nature.
  4. Jesus brings good things to man.  While Moses turned water into blood (Exodus 4:9; 7:20), Jesus turned water into wine (John 2).  Moses brought a curse; Jesus brought a blessing.
  5. Jesus can change things.  He changed water into wine.  He changed a sinner into a saint (cf. Acts 22:16).
Posted in Jesus, Miracles, Seven signs, Signs, Textual study, Wine | Tagged , , , , , | Leave a comment

Seeing God in Nature

Posted on January 4, 2013 by Bryan Hodge

“Have you ever stood at the ocean with the white foam at your feet, felt the endless thundering motion? Then, I say, you’ve seen Jesus my Lord. / Have you ever stood at the sunset with the sky mellowing red, seen the clouds suspended like feathers? Then, I say, you’ve seen Jesus my Lord.” (Song: Have You Seen Jesus My Lord by John Fischer).

It is true that something of the creator can be seen in creation. Nature’s God and Creator is seen in nature.  This is a Biblical thought (Psalm 19:1; Romans 1:20). In this writing, we’ll ponder God from nature.

1. Star Gazing (Psalm 8).

Imagine David, the shepherd boy, at night with the sheep looking up at the moon and stars above in amazement. He, gazing at creation above, ponders, “when I consider Your heavens, the works of Your fingers, the man and the stars which You have ordained, what is man that You are mindful of him, and the son of man that You visit him? (Psalm 8:3-4).

The term “heavens” refers to a lofty or high place. It is equated in context with the location of the moon and the stars (Genesis 1:14-17; Deuteronomy 8:3; Ps. 19:3-4). Note: The sun is not mentioned because this is a night scene.

The word “ordained” means to set in place. He recognized God as the creator of the universe (cf. Genesis 1:1; Hebrews 3:4).

The word “visit” carries the meaning of having concern or care. The NASB reads, “What is man that Thou dost take thought of him? And the son of man that Thou dost care for him?” The ESV reads, “What is man that you are mindful of him, and the son of man that you care for him?”

Space is vast. The moon is an average 240,000 miles from earth; the sun is an average 93 million miles from earth. However, these things are relatively near. “If we drew a map of the Milky Way galaxy, and represented the earth and the sun as two dots one inch apart (thus a scale of one inch equals 93 million miles…) we would need a map at least four miles wide to locate the next nearest star and a map 25,000 miles wide to reach the center of our galaxy” (Bert Thompson and Wayne Jackson, The Case of the Existence of God, p. 19).

Think of the numbers. Carl Sagan estimated that there might be as many as 10 billion trillion stars (Billions and Billions, p. 3). It is estimated that the unaided human eye can potentially see 3,000 stars on a moonless, cloudless night away from city light pollution. Whatever the number the Bible indicates that God knows each one (Psalm 147:4-5).

When one considers such size and numbers, how great our God must be! Yet, He cares for man who is so small and weak in this vast universe. In fact, the things above were made for us (Genesis 1:14-19). Moreover, such was made to tell us something of the nature of our God (Psalm 19:1). What a God we have!

2. Sun Bathing (Psalm 19).

Imagine David outdoors observing the sun’s “rising” and its eventual “setting”. His thoughts turn to God. “The heavens declare the glory of God; and the firmament shows His handiwork … In them He has set a tabernacle for the sun, which is like a bridegroom coming out of his chamber, and rejoices like a strong man to run its race. Its rising is from one end of heaven, and its circuit to the other end; there is nothing hidden from its heat” (Psalm 19:1-6).

The “heavens” refer to a lofty or high place. The “firmament” refers to an expanse, something stretched-out, the NASB reads “expanse”. It is equated in context with the location of the tabernacle (or dwelling place) of the sun.

David was no atheist. He called the universe God’s “handiwork” or the work of God’s hands.

The sun is compared to a bridegroom appearing. The reference no doubt is to the sun’s “rising”. It’s appearing brings joy (cf. John 3:29). Matthew Henry comments, “He is as a bridegroom coming out of his chamber, richly dressed and adorned, as fine as hand can make him, looking pleasantly himself and making all about him pleasant”. Charles Spurgeon remarked, “No other creature yields such joy to the earth as her bridegroom the sun (recorded by Robert R. Taylor, Jr., Studies in Psalms, p. 37).

The sun is compared to a strong man running a race. Some christian apologists have pointed out that the sun actually moves. It moves at a rate of 600,000 mph on a circuit that is so large that it would take 220,000,000 years (at this rate) to complete one orbit (Bert Thompson and Wayne Jackson, A Study Course in Christian Evidences, p. 133). However, it seems to me that the language concerns life from an earthly vantage point. It is speaking of the “rising” and “setting” of the sun. The sun runs this course with endurance. There is nothing on earth hidden from its heat.

The sun is enormous. It is estimated that 1,300,000 earths could fit inside the sun (www.suntrek.org). The sun’s diameter is 109 times that of the earth (hypertextbook.com). The sun is hot. Its surface temperature is thought to be 9900oF or 5500oC (Doug Lambier and Robert Stevenson, Genesis for Kids, p. 74). The sun is set at the right distance for proper heat and tidal flow for life existence on earth. What a God we have!

3. Storm Watching (Psalm 29).

Charles Spurgeon commented, “Just as the eighth Psalm is to be read by the moonlight, when the stars are bright, as the nineteenth needs the rays of the rising sun to bring out its beauty, so this can be best rehearsed beneath the black wing of tempest, by the glare of lightning, or amid that dubious dusk which heralds the war of elements. The verses march to the tune of the thunderbolts” (recorded by Roy Deaver, Commentary on the Book of Psalms, vol. 1, p. 94).

Imagine David listening to a storm approach. He says, “The voice of the LORD is over the waters; The God of glory thunders… The voice of the LORD is powerful; The voice of the LORD is majestic” (Psalm 29:3-ff). The “voice of the LORD” is used in scripture to describe thunder (consider—Exodus 9:23, 28, 29; Job 37:4; Psalm 18:13; Psalm 29; Isaiah 30:30). This is a figure of speech, a metonymy, the cause (the LORD) is put for the effect (thunder and lightning).

David hears the storm on the move. It was first over the water; likely, the reference is to the Mediterranean Sea. It then moved into land. (1) It broke cedar trees (Psalm 29:5); perhaps, this was due to accompanying winds or lightning. (2) It shook the earth as if a calf or young ox was skipping in close proximity to the Psalmist (Psalm 29:6). (3) It divides [lit. cuts out, “hews out” (NASB)] the flames of fire (Psalm 29:7); perhaps, this refers to lightning, or to the resulting fires. It is said “on average Midwest thunderstorm generates enough electrical output to power the entire United States for twenty minutes” (www.ehow.com). Note: There are about 1800 thunderstorms occurring at any given moment around the world (www.factmonster.com). (4) It shakes the wilderness (Psalm 29:8). (5) It prompts the deer to give birth (Psalm 29:9). (6) It strips the forest bare (Psalm 29:9).

Thunderstorms can be frightening. It is said that the Emperor Caligula regularly hid himself under his bed when it powerfully thundered (Suetonius/The Twelve Caesars/Gaius, p. 51).

Lightening is beneficial. It transforms nitrogen into a usable form (N2 to NO3). “Worldwide, storms are estimated to produce one hundred million tons of useful nitrogen compounds each year. Recent studies indicate that up to one-half of all usable nitrogen in the soil is fixed or made usable by the energy of lightening” (Donald DeYoung, Weather and the Bible, pp. 89-90). Moreover, lightening may serve as a catalyst which expedites precipitation (answers.yahoo; Job 37:1-6). What a God we have!

4. Nature Walking (Matthew 6:26, 28, 30).

Go for a walk. Notice the things around you. God provides for the birds. Are we not more precious than they are? (Matthew 6:26; 10:29, 31). God provides for the plants. However, remember that it is to man dominion was given. We even burn such plants in our ovens. Do we think that He can’t care for us? He does provide for us. Moreover, He has promised that if we seek Him first His special providence will be with us (Matthew 6:33). What a God we have!

Posted in Creation, God, God's Providence, Man, Nature, Stats, Weather, Word Study | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

A Time to Every Purpose

Posted on January 2, 2013 by Bryan Hodge

“To everything – turn, turn, turn; There is a season – turn, turn, turn; And a time to every purpose under heaven.” Such are the words of a popular song from 1965 by the Byrds. Yet, these words are sourced from the Bible (Ecclesiastes 3:1-8).

I believe that these words though well-known, are often misunderstood. Many believe that the Bible is teaching that everything on the list is approved of by God, if the time is right.

Such is not the context. Watch the words “under heaven” or the equivalent “under the sun”. These words occur some 32 times in the book. The meaning is: these are things which take place on this earth. John Waddy commented, “The words of (Ecclesiastes) 3:1-9, often quoted by poets and songwriters, must be interpreted in light of the conclusion in verse 9, ‘What profit hath he wherein he laboreth?’ The answer is none of a permanent nature. The constant changing cycles of life are illustrated by 14 common examples from daily life. In this passage he neither recommends or condemns any of the practices. Rather, he only stresses the one fact – that today’s positive act will eventually be balanced by tomorrow’s negative” (Ecclesiastes and Song of Solomon, p. 22). My friends all that is being said is that these are things which take place upon this earth.

The List

1. Some will be born today, and some will die. Such is life. The natural order dictates that everyone who’s born will die. Our physical existence is not permanent.

2. Man plants plants and man plucks up what is planted. The cycle of life is not just upon man, but all living things (cf. Genesis 8:22).

3. Man kills and heals. At this moment someone somewhere in the world may be killing an animal either to put it out of its misery, or to use for food, or clothing. Someone else may be healing an animal back to health.

4. A time to break down and a time to build are also a part of this earth. Man builds building, but nothing is permanent (cf. Luke 13:3). Sometimes things need to be razed for safety reasons, or to build a more functional structure.

5. There is both weeping and mourning (John 11:35; Acts 8:2), and laughter and dancing – Joy, if you will, in this world (Job 21:11-13; Luke 15:25-27). I’ve noticed while headed to a graveside: the sadness of those who’ve suffered the loss of a relative,but outside the car window people laughing, going fishing, and enjoying life.

6. Man somewhere today may be casting away stones, maybe to clear a field or to prepare to build (Isaiah 5:2; Jeremiah 1:10); Somewhere else others may be gathering stones for use in a fence, landscape, or stone house. Man in many places are busy with “purpose”.

7. Some at this moment are taking time to embrace (cf. Acts 20:36-38); still others are refraining from embracing, perhaps because there are things to do (cf. Acts 21:1), or even out of anger. These things are likewise “purposed under heaven”.

8. There is a time to get, and a time to lose. In modern language we might say that there is “a time to buy and a time to sell” (And in any transaction someone is doing one, while someone else is doing the other).

9. There is a time to keep, and a time to cast away. Someone might hold on to something, “just in case he needs it” or for sentimental value; while another wouldn’t think twice about discarding it. “One man’s junk is another man’s treasure.”

10. There is a time to rend and a time to sow. Somewhere someone is toiling to make a garment (Proverbs 31:19, 21-22, 24; Mark 2:21; Acts 9:39). Someone may also be renting (Matthew 26:65; 27:51).

11. There is a time to speak, and a time for silence. Jesus spent 3½ years teaching, but then there was time for silence (Matthew 27:13-14). Why? The answer is partially found in John 12:27; It was time for His death. Also, the Jewish leaders’ hard hearts were not going to change (Matthew 12:14; Mark 11:18). Some speak when they should listen and say nothing when the should speak. A wise man will seek to reason with the reasonable, but not waste his breath on the unreasonable (Proverbs 9:8; 15:12; Matt. 7:6).

12. There are on this earth times of love and peace between people; But there are also times of war and hatred. God’s people are to strive to be peaceable people (Matthew 5:9; Romans 12:18; Hebrews 12:14). But there are also troublemakers and warmongers in this world. [Note: Waddy listed 14 things. My list has only 12, because I combined 2 in my point 5; and I combined 2 in my point 12].

Time for Every Purpose

“Time: It is the stuff life is made of” (Ben Franklin). “Since thou are not sure of a minute, throw not away an hour” (Ben Franklin). “Our greatest danger in life is permitting the urgent things to crowd out the important” (Charles E. Hummel). “God has blessed us with time. This is why it is called the present” (Unknown). There are 7 days in a week, or 168 hours, or 10,080 minutes. Each day there are 24 hours or 1,440 minutes.

We can accomplish various purposes “under heaven”. How are we using our time? What are the things we purpose to do on this earth? Are we remembering what is eternally important? Read: Psalm 90:12; Ephesians 5:16; Colossians 4:5.

Lessons Learned

1. There is nothing permanent “under the sun”. Read carefully and with meditation: Matthew 6:19-20, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through and steal.”

2. While man finds time for his “purpose (desire – B.H.) under the sun,” remember that God also has time for His. Look at Ecclesiastes 3:16-17, “Moreover, I saw under the sun: In the place of judgment, wickedness was there; and in the place of righteousness, iniquity was there. I said in my heart ‘God shall judge the righteous and the wicked, for there is a time for every purpose’” (NKJV). See the connection: Man finds time for what he desires; But remember God will also find time to judge (Ecclesiastes 12:13-14).

3. While the things man plants, builds, makes and creates are not enduring, the things of God are. Look at Ecclesiastes 3:14, “I know that, whatsoever God doeth, it shall be forever… Man should fear before Him.” Eternity is coming. “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every good work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13-14).

Posted in Ecclesiastes, Judgment, Meaning and Purpose, stewardship, Textual study, Time | Tagged , , , , , , , , | Leave a comment

The Whole of Man

Posted on December 31, 2012 by Bryan Hodge

“We go to bed late, we get up early, we go to work, we drive home, eat and go to bed, to get up early, to go to work, to come home ad nausea. And as if that were not enough, we are plagued with making ends meet financially, fighting off the latest virus, hoping to avoid some dreaded disease, mistreated at work, abused at home, and then we die. Every aspect of life seems vain like striving after the wind” (Stephen M. Lloyd, Coping: A Biblical Approach, p. 8).

How is your life? Is it satisfying and fulfilling?

Solomon hungered and thirsted for satisfaction, meaning, and fulfillment in life. His quest was thorough, as thorough as any man’s.

1. He looked to wisdom and knowledge (1 Kings 4:29-31; Ecclesiastes 1:16-18). He concluded that wisdom, knowledge or academic success wasn’t the answer. Ecclesiastes 1:18, “In much wisdom is much grief: And he that increaseth knowledge increases sorrow.” One man wrote, “This is true because the more one learns, the more aware he becomes of the myriads of ‘crooked’ problems that deny fixing. Also, he is doubly frustrated to learn that the coveted prize of knowledge fails to satisfy his soul’s deepest needs, which are spiritual (John Waddey, Ecclesiastes and Song of Solomon p. 14). Often the more one learns, the more he is keenly aware of how much he does not know, and such is frustration. Some wear themselves out in studying. “Much study is a weariness of the flesh” (Ecclesiastes 12:12), and never find true fulfillment and satisfaction in life.

2. He looked to science, nature and agriculture (Ecclesiastes 2:4-6, 7; 1 Kings 10:22). He planted vineyards, gardens, orchards [parks, ASV] and trees of all kinds of fruit (Eccl. 2:4-6). He appears to have even gotten into the zoo business (1 Kings 10:22); He described all of this as “vanity and vexation of spirit” (Ecclesiastes 2:11). True lasting fulfillment was not found in these things, as wonderful as they were.

3. He sought it from music, pleasure, strong drink, and mirth (Ecclesiastes 2:1-3, 8; 1 Kings 4:32; 1 Kings 10:12; 2 Chronicles 9:10-12). Enjoyment and recreation is not necessarily evil (1 Timothy 6:17). Strong drink may be sinful, but it may provide pleasure for a season (Hebrews 11:25); It also brings much misery – hang-over the next day, damaged homes, hurtful things said or done” (Read Proverbs 20:1; 23:29-35). Laughter can be good (Proverbs 17:22). However, sooner or later the laughter ceases and the jokes grow stale. Some are empty and hurting inside even when laughing on the outside: “Even in laughter the heart is sorrowful; and the end of that mirth is heaviness (Proverbs 14:13).

4. He accumulated possessions and great wealth (Ecclesiastes 2:4-11; 1 Kings 3:13; 10:14-23; 2 Chronicles 1:15-17;9:20-21, 23-24). He said, “Whatsoever mine eyes desired I kept not from them…” (Ecclesiastes 2:10). Wealth without God doesn’t guarantee happiness (Eccl. 2:11). In an interview with John Stossell, Sherry Gagliardi ( a Lotto winner) said, “People have a misconception about having money. You go out and you go ‘oh, that’s what I want, I’ll buy it.’ Well, a couple of weeks later, it’s like, you know the emptiness comes back.” Stossell went on to report, “One reason more money doesn’t make us happier is because people adapt… it takes new increments – a faster computer, a bigger TV screen, or whatever – to rejuice the joy” (Myths, Lies, and Downright Stupidity, p. 269). Quotations like this could be multiplied by the thousands.

5. He put his energy into colossal building projects (1 Kings 7:1-12; 9:26; 2 Chr. 8:1-11; Ecclesiastes 2:4-7). Solomon’s own house took thirteen years to complete (1 Kings 7:1). The wood was imported from the forest of Lebanon. Its external dimensions add up to 11,250 square feet (1 Kings 7:2). It stood 45 feet high – so who knows how many interior square feet may have been contained. he built a fleet of ships (1 Kings 9:26). He built fortified cities and storage sites (2 Chronicles 8). He built houses for his numerous wives (cf. 2 Chronicles 8:11). He surveyed things and said “Then I looked on all the work that my hands had wrought, and on the labor that I labored to do: and behold all was vanity…” (Eccl. 2:11).

6. He achieved position, power and prominence and fame (1 Kings 4:31, 34; 1 Kings 10; 2 Chronicles 9). He had risen to fame throughout the world. He had surpassed all previous kings of Israel. Many fight and claw their way to the top of the corporate ladder only to be disappointed with the satisfaction they find once they get there; Solomon was like this.

7. He had the company of women. In fact, the Bible says that he had 700 wives and 300 concubines (1 Kings 11:1-3). Solomon knew romance (see The Song of Solomon). It is good to have companionship. It is good to have a good wife (Genesis 2:18; Proverbs 18:22; Proverbs 31). However, marrying the wrong one can bring much misery (Proverbs 19:13; 21:9, 19; 27:15). Alas, many of these women that he married, not only were married contrary to God’s plan ( Exodus 34:15-16; Deuteronomy 7:3-4; 17:17; Joshua 23:12-13 cf  1 Kings 11:1-3) but also were bad influences on Solomon (1 Kings 11:1-13). One should be careful in selecting a wife (or husband).

THE ANSWER

Solomon, after wasting many years finally found his answer, “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man” [Ecclesiastes 12:13 KJV (note duty is in italics, which indicates that it is a word supplied be the translators)]. The NKJV reads, “This is man’s all.” The idea is: This is what makes man whole, complete, fulfilled, satisfied.

Moreover, he urged the young not to waste their years as he did looking for fulfillment in all of the wrong places. He taught, “Remember now thy Creator in the days of thy youth” (Ecclesiastes 12:1). In this Solomon was truly wise.

Posted in Ecclesiastes, Man, Meaning and Purpose, stewardship, Textual study, Wealth, youth | Tagged , , , , , , , , , , , , , | Leave a comment