“Now it came to pass… that the rod of Aaron, of the house of Levi, had sprouted and put forth buds, had produced blossoms and yielded ripe almonds” (Numbers 17:8).
Aaron was high priest in Israel. The LORD had selected him and his sons for the priesthood (Exodus 28-29; 40:12-16).
However, some had questioned the authority of Moses and Aaron (Numbers 16:1-3). The leaders in this were Korah (of the tribe of Levi), and Dathan, Abiram, and On (as the tribe of Reuben).
Evidence of Moses’ authority to lead Israel is provided in Numbers 16. Moses said, “By this you shall know that the LORD has sent me to do all of these works, for I have not done them of my own will. If these men die naturally like all men, or if they are visited by the common fate of all men, then the LORD has not sent me. But if the LORD creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the LORD” (Numbers 16:28-30). The earth opened and swallowed the leaders of this rebellion (Numbers 16:31-34).
Evidence of Aaron’s priesthood is provided in Numbers 16-17. (1) Negatively: Fire from the LORD consumed two hundred and fifty who decided that they could serve as priest and offer incense before the LORD (Numbers 16:35). (2) Positivity: Aaron’s rod blossomed (Numbers 17:8). Twelve rods were gathered, one from each tribe. A name was written on each rod. Aaron’s name was written on the rod of Levi. The LORD said to Moses, “The rod of the man I choose will blossom (Numbers 17:5). Aaron’s rod returned to life.
Application For Us
First, Jesus is our High Priest. Proof? He was begotten from the dead. “And no man takes this honor to himself, but he who is called by God, just as Aaron was. So also, Christ did not glorify Himself to become High Priest, but it was He who said to Him: ‘You are My Son, today I have begotten You.’ As He also says in another place ‘You are a priest forever according to the order of Melchizedek'” (Hebrews 5:4-6). Verse 5 is a quotation of Psalm 2:7. It refers to the coronation. He was begotten from the dead (cf. Acts 13:33; Romans 1:4). Verse 6 is a quotation of Psalm 110:4. Like Melchizedek, Jesus is both a king and a priest. Like Melchizedek, Jesus is a priest – though not from the tribe of Levi. Once more, Proof: (a) The resurrection is proof that Jesus has authority from God. (b) The scriptures foretold of one who would be both king and priest.
Second, God is powerful. He can do all things that are amazing. He can make a rod of wood live again. He can resurrect a crucified Jesus. Furthermore, He can raise us (1 Corinthians 15; 1 Thessalonians 4:13-18; Romans 8:11).
Third, to reject Jesus is to reject God. Moses said that those who had rebelled against him and Aaron “have rejected the LORD” (Numbers 16:30). Likewise, to reject Jesus is to reject God (Matthew 10:40; Luke 10:16; John 13:20; 1 John 2:22-23).
A Fig Tree Bearing Olives
“With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh” (James 3:9-12).
“It” refers to the tongue. The use of the tongue is under consideration. It is important that we bridle (control) our tongues. One’s religion is useless if he does not do this (James 1:26).
It is not uncommon for man to use his tongue in two ways which are inconsistent. (1) A man may use his tongue to “bless” (Greek eulogoumen meaning to speak well of) God. He may do this in worship. One writer has written, “A devout Jew would repeat the Shemoneh Esreh (or Shemoneh Esrei B.H.) which consisted of eighteen prayers called Eulogies, three times a day. Each prayer begins with, ‘Blessed be Thou, O God.'” (J.J. Turner, The Book of James, p. 105). It is good to praise God. “Let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name” (Hebrews 13:15). (2) The same man may have a pattern of using his tongue to “curse” (Greek Katarometha meaning to curse down) men. One writer has suggested, “He considers himself able to look up to God, and bless him; and down to men and curse them” (Guy N. Wood, A Commentary on the Epistle of James, p. 173).
Why Not
James tells us that “these things ought not to be so” (James 3:10). Why not? (1) Man has been made (perfect tense expressing abiding results – B.H.) in the similitude of God (James 3:9). He should be treated with dignity and respect. He should not be treated as something sub-human, inferior, or beneath oneself. God created this one in his image. (2) It is not useful (James 3:10). The word “ought” (Greek Chre) is related to the original word “to use” (chraomai). The idea seems to be that this is not the proper use of the tongue. We are taught: “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers” (Ephesians 4:29). (3) It is inconsistent (James 3:11-12).
Illustration
(1) It is as inconsistent as a spring sending forth both fresh (sweet) water and salt (bitter) water from the same opening (James 3:11-12). (a) If this happened at the same time, the water of the spring would be corrupted. The salt would taint the water and make it unpleasant or unwholesome to drink. One cannot worship God acceptably and hate his brother (cf. 1 John 4:20-21; Matthew 5:23-24). Moreover, many will not listen to our message, even if true, when they are exposed to such inconsistency (cf. Romans 2:21-24). Ralph Waldo Emerson is credited with saying, “Your actions speak so loudly, I cannot hear what you are saying.” (b) If this happened at different random times, who could depend on this water hole? One would not know whether fresh water or salt water would come forth. We should seek to be consistent. “The mouth of the righteous is a well of life” (Proverbs 10:11). (c) However, the real point is that a spring does not do this. It is consistent. A Christian should also seek to be consistent. If we truly love God then we also should care about man.
(2) It is as inconsistent as a fig tree bearing olives or a grapevine bearing figs (James 3:12). (a) The point is that this does not happen. Plants produce according to their kind (Genesis 1:11-13). They are known by their fruit (Matthew 12:33-37; Matthew 7:15-20; Luke 6:43-45). (b) However, imagine the confusion which would be caused if a fig tree produced olives or a grapevine produced figs. Imagine the confusion which would exist if one never knew what type of fruit to expect on any kind of tree. What kind of fruit do you think Jesus sought from a fig tree? (Matthew 21:18-19; cf. Luke 13:6-9). God’s people should be known for producing a certain kind of fruit (cf. James 3:13-18; Galatians 5:19-23).
{Note: It is possible for a single citrus tree to produce different types of citrus fruit (e.g. lemons, limes, oranges, grapefruit), and for different types of apples (red, green, yellow) to grow on one apple tree. These trees are called fruit salad trees. This is accomplished by humans engineering this, by grafting of variety of fruit branches of the same family on to one tree. Those on a citrus are still citrus. These on an apple tree are still apples. There are limits. One cannot successfully graft fruit from different families on to one tree (e.g. apples and oranges). [See: Better Homes and Gardens, Yes Fruit Salad Trees Exist and Here’s How to Grow Them by Derek Carwood, January 10, 2023, bhg.com; Also, Can Citrus Bear Different Fruits? Google A.I,; And, Fruit Salad Tree, Google A.I.]}
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