Bryan Hodge

Have you head of the “10,000 hour rule”?  The theory is that to excel in a thing (e.g. sports, music, technology, business, etc.) 10,000 hours need to be invested in that thing (e.g. study, experimentation, practice).  This theory was popularized by Malcolm Gladwell, in his book Outliers.  He wrote of a study by psychologist K. Anders Ericsson at Berlin’s Academy of Music saying, “The striking thing about Ericsson’s study is that he and his colleagues couldn’t find any ‘naturals,’ musicians who floated effortlessly to the top while practicing a fraction of the time their peers did.  Nor could they find any ‘grinders,’ people who worked harder than anyone else, yet just didn’t have what it takes to break the top ranks.  Their research suggests that once a musician had enough ability to get into a top school, the thing that distinguishes one performer from another is how hard he or she works” (Malcolm Gladwell, Outliers, p. 39).  He offered up life stories of Mozart, the Beatles, Bill Joy, and Bill Gates as evidence of the 10,000 hour rule.

    This theory is not without its critics.  First, the number 10,000 is totally arbitrary.  Ericsson’s study had 10,000 as an average not a threshold.  Second, the 10,000 hour rule focuses solely on the quantity of time spent and not the quality of time.  (The Great Practice Myth, Debunking the 10,000 Rule, 6seconds.org).  Johnny Ramsey used to say, “Practice does not make perfect.  Perfect practice makes perfect performance.”  The quality of practice matters.

Few will deny that to excel in a thing, usually an investment of time is needed.  This is not to say that all who invest time will excel; but it is to say that time is needed to excel in most things.  This is why individual athletes and sports teams practice.  This is why performers in plays rehearse.  This is why SWAT teams train.

The exceptional have usually invested a great deal of time honing their skills.  If you see an outstanding gymnast or golfer, you are no doubt seeing someone who has invested a great deal of time.  Experts in a field (e.g. law, medicine, engineering, mechanics) have invested time.

How are we using our time?  The number of hours in a day is the same for all of us; likewise, the number of days in a week.  Are we using our time to do good?  We are the salt and light of this world (Matthew 5:13-16).  Are we using our time to become more knowledgeable in God’s word?  He wants us to grow in knowledge (2 Peter 3:18).  Are we using our time to become better proclaimers and teachers of God’s Word?  We all have this responsibility (Hebrews 5:12; Acts 8:4; 1 Peter 2:9).

We cannot be experts in everything and excel in everything.  There is not enough time.  This is one of the reasons that there are specialists (physicians, veterinarians, engineers, lawyers, etc.).

However, we all should be investing our time in the work of the church and spiritual matters.  We should each seek to become more and more proficient in the use of God’s word.  We should live it.  We should strive to reach others with it.  Redeem the time (Ephesians 5:16; Colossians 4:5; John 9:4).

Thanksgiving celebrations, on American soil, predate the Pilgrims.  Spanish explorers celebrated a day of thanksgiving in 1541 (Palo Duro Canyon, Texas), and again, in 1598 (El Paso, Texas).  French Huguenot colonists did so in 1564 (Saint Augustine, Florida).  English settlers did so in 1607 (near Jamestown, Virginia) and in 1619 (Berkeley Plantation, Virginia).  Other celebrations could be mentioned (David Barton, Celebrating Thanksgiving in America).

However, the first Thanksgiving, we usually learn of, is of Pilgrim’s celebration in Plymouth Colony, Massachusetts, in 1621.  This harvest festival/thanksgiving lasted three days.  It was observed by 53 pilgrims (survivor of the original 102 Mayflower pilgrims).  They were joined by 90 Native Americans from the Wampanoag tribe (The History of The First Thanksgiving, historyofmassachusetts.org).

Other thanksgivings occurred.  Make no mistake; thanksgiving was offered to God.  In 1623, William Bradford, Governor of Massachusetts declared, “render thanksgiving to… Almighty God for all His blessings” (The History and Legacy of Thanksgiving, patriotpost.us).

President George Washington proclaimed a day of Thanksgiving in 1789.  He wrote, “Whereas it is the duty of all nations to acknowledge the providence of Almighty God… I do recommend and assign Thursday the 26^th day of November next be devoted by the people of these states to the service of the great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be.  That we may then all unite in rendering unto him our sincere and humble thanks…” (William J. Bennett, Our Sacred Honor, pp. 386-387).

President Abraham Lincoln proclaimed a national day of thanksgiving in 1863.  He wrote, “I do invite my fellow citizens in every part of the United States… to set apart and observe the last Thursday of November next, as a day of Thanksgiving and praise to our beneficent Father who dwelleth in the Heavens” (Thanksgiving Proclamation, abrahamlincolnonline.org).  Thanksgiving became an annual day of Thanksgiving, an official national holiday, beginning with Lincoln.

Franklin D. Roosevelt, in 1939, moved the observance of Thanksgiving from the last Thursday in November to the fourth Thursday (there were five Thursdays that year).  This was done to give merchants a longer Christmas shopping season (Thanksgiving and Black Friday: Why FDR changed the Holiday, time.com).  He made the change official by law in 1941 (ibid).

Is it acceptable for nations to have such a day set aside for giving thanks to God?  I believe that it is.  Consider: (1) In the Old Testament, the King of Nineveh called for the city’s residents to fast, pray, and repent (Jonah 3:6-9).  God accepted this (Jonah 3:10).  (2) Some kings, and leaders among the Jews, did similar things.  Here are a few examples.  (a) Jehoshaphat proclaimed a fast (2 Chronicles 20:2-4).  (b) Josiah called a special assembly for the reading of the Book of the Covenant (2 Chronicles 34:29-30).  (c) Ezra proclaimed a fast, and the people fasted and prayed.  Moreover, God answered their prayer (Ezra 8:21-23).  Other such examples could be given.  (3) Jesus seems to at least tolerate the Feast of Dedication or Hanukkah (John 10:22-23).  There is no indication that He was displeased.  Remember that this national holiday was instituted after the close of the Old Testament canon, during the period of prophetic silence.  (4) Is it ever wrong to be thankful?  I find nothing to indicate that it is.  We are to “be thankful” (Colossian 3:15).  We are to give thanks “in everything” (1 Thessalonians 5:18).  Whatever we go through in this life, should not stop our thanksgiving to God.  He makes possible a peace which passes all understanding (Philippians 4:7; John 16:33; Romans 8:18, 35-39; 2 Corinthians 4:16-5:1).  We are to give thanks “for all things” (Ephesians 5:20).  This does not mean that we should be thankful for everything done (e.g. sins against self, sins against others, sins against God).  It means that we should be thankful for everything, for which it is appropriate to be thankful.  However, let us remember that even difficulties and hardships can be used for good (2 Corinthians 12:7-10; James 1:2-4; Romans 5:1-5; Genesis 50:20).  Let us remember: “all things work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28).  The Christian, especially, has reason to be thankful – and should ever be.

Do not forget to be thankful this Thanksgiving.  Enjoy the family, friends, food, and maybe some football; but, remember to be thankful.  Moreover, take time to give thanks to God the Father through our Lord Jesus Christ.

Furthermore, do not stop there.  Live each day in thanksgiving to God.  “Every good gift and every perfect gift is from above, and comes down from the Father of lights” (James 1:17).

“You cover the altar of the LORD with tears, with weeping and crying; so He does not regard the offering anymore, nor receive it with goodwill from your hands.  Yet you say ‘For what reason?’  Because the LORD has been a witness between you and the wife of your youth with whom you have dealt treacherously; yet she is your companion and your wife by covenant… For the LORD God of Israel says that He hates divorce, for it covers one’s garments with violence” (Malachi 2:13-16).

God hates.  Some imagine a God who hates nothing.  However, the Bible is clear that there are things God hates (e.g. Deuteronomy 12:31; 16:22; Proverbs 6:16-19) and considers  an abomination (e.g. Deuteronomy 7:25; 17:1; 18:9-12; 27:15; Proverbs 6:16-19; 11:1, 20; 12:22; 15:8, 9, 26; 16:5; 17:15; 20:10, 23).

It is important that we learn to view sin as God does.  The Psalmist wrote, “You who love the LORD hate evil!” (Psalm 97:10 cf. 119:104, 128).  Solomon wrote, “The fear of the LORD is to hate evil; pride and ignorance and the evil way and the perverse mouth I hate” (Proverbs 8:13).  Paul taught, “Abhor what is evil.  Cling to what is good” (Romans 12:9).

God hates divorce.  His intention is that marriage should be for life (Genesis 2:24; Matthew 19:3-6; Romans 7:1-2; 1 Corinthians 7:39).  When divorce occurs, at least one party is wrong.  God hates divorce because: (1) It is a breaking of vows.  John Kackleman Jr. comments, “God says, ‘I am a covenant God and I expect people (all people) to keep the covenants they make.  All are to honor covenants.  I hate divorce because it reveals that either one or both partners ARE NOT committed to keeping their covenant vows!’” (Kackelman, Studies in Malachi, p. 98).  Notice the word “treacherously” (NKJV) or “faithless” (ESV) appears five times in the immediate context (Malachi 2:10, 11, 14, 15, 16).  (2) It covers one’s garment with violence.  Meaning?  The E.S.V. Study Bible suggests, “The expression… is probably a figure of speech referring to the defiling of one’s character with violent wrongdoing (see the similar image in Psalms 73:6; 109: 18; Revelation 3:4; and see the opposite in Job 29:14; Psalm 132:9; Isaiah 59:17; 61:10).”  John Kackleman Jr. comments, “Those who casually divorce and live for selfish reasons do not wear robes of righteousness but have put on garments filthy with sin!” (Kackleman, p. 99).  (3) It causes much sorrow.  It brings “weeping and crying” (Malachi 2:13).

When one mistreats his spouse there are consequences.  It hinders one’s relationship with God (Malachi 2:13; 1 Peter 3:7).  Homer Hailey comments on Malachi 2:13, “The expression is a metaphor in which the rejected wives were covering the altar with their tears, weeping and sighing to such a degree that the fire was extinguished and the sacrifices were never received but rather rejected by Jehovah.  The tears of these mistreated wives stood as an impenetrable barrier between the worshipper and Jehovah” (Hailey, A Commentary on the Minor Prophets, p. 416).  Does God care about how you treat your spouse?  Absolutely!

 “ ‘Your words have been harsh against Me’ says the LORD, “Yet you say, ‘What have we spoken against You?’  You have said “It is useless to serve God; what profit is it that we have kept His ordinances, and that we have walked as mourners before the LORD of hosts?  So now we call the proud blessed, for those who do wickedness are raised up; they even tempt God and go free” (Malachi 3:13-15).

Many of the difficulties that Israel suffered at this point were of their own making (Malachi 3:8-12 cf. Leviticus 26:14, 20; Deuteronomy 28:15, 38-40).  Yet, they blamed God.  “When a man’s folly brings his way to ruin, his heart rages against the LORD” (Proverbs 19:3 ESV).  Some people are like this.  However, one should not blame God for things one has actually brought upon himself.

They noticed that the wicked, at least sometimes, seem to prosper and go unpunished in this life (Malachi 3-:15).  Centuries earlier, Job noticed this same thing.  He said, “Why do the wicked live and become old, yes become mighty in power?  Their descendants are established with them in their sight, and their offspring before their eyes.  Their houses are safe from fear, neither is the rod of God upon them… their children dance.  They sing… and rejoice.  They spend their days in wealth, and in a moment go down to the grave.  Yet they say to God, ‘Depart from us, for we do not desire the knowledge of Your ways.  Who is the Almighty, that we should serve Him?  And what profit do we have if we pray?’… How often is the lamp of the wicked put out?  How often does destruction come upon them, the sorrows God distributes in His anger?” (Job 27:7-17).  Asaph also noticed this (Psalm 73:1-9).  The wicked do not always receive punishment in this life.  Justice does not always come in this life.

However, they are told of “a book of remembrance” (Malachi 3:16).  God knows and remembers the righteous.  One day it will be evident that it is not useless to have served God (Malachi 3:17-18).

May we keep the end in mind.  Asaph said, “My feet had almost stumbled; my steps had nearly slipped.  For I was envious of the boastful, when I saw the prosperity of the wicked.  For there are no pangs in their death, but their strength is firm.  They are not in trouble as other men, nor are they plagued as other men.  Therefore pride serves as their necklace… Their eyes bulge with abundance; they have more than the heart could wish… When I thought how to understand this, it was too painful for me- until I went into the sanctuary of God; then I understand their end” (Psalm 73:2-17).  Things are not always as they appear in this life (Luke 16:25).

Do you have enough faith to serve God, with or without apparent blessings in this life?  Ed Matthew comments on Malachi 3:13, “The reluctant say that it is ‘futile’ to serve Him.  There is no ‘gain’ in keeping His commandments, Malachi 3:14, 15.  Those people believe religion ought to pay big dividends now.  It ought to bring great reward immediately.  The general feelings is that folks surely will not serve God for nothing, Job 1:9.  In spite of that sentiment, the faithful may live a lifetime without seeing a reward, Hebrews 11:13” (Randal Matheny, A Lifetime Without Seeing A Reward, Microblog).  Job’s faith caused him to say, “Though He slay me, yet I will trust Him” (Job 13:15).  Again, “For I know that My Redeemer lives, and He shall stand at last on the earth; And after my skin is destroyed, this I know that in my flesh I shall see God” (Job 19:25-26).  May we serve Him with such faith.

“Will a man rob God?  Yet you have robbed Me!  But you say, ‘In what way have we robbed You?’  In tithes and offerings” (Malachi 3:8).

The children of Israel had returned from captivity about a century earlier.  Many things had been accomplished.  The temple had been rebuilt, about 80 years earlier.  The walls and gates of Jerusalem had been restored a decade earlier.

However, spiritual complacency and lethargy had developed in them, as time passed.  They were giving God their “leftovers” and unwanted things.  They offered in sacrifice to God blind, lame, and sick animals (Malachi 1:6-8; 1:11-14).  The law required that only the best was to be offered in sacrifice to God (e.g. Leviticus 22:17-24, esp. v. 22; Deuteronomy 15:21; 17:1.  Note: The words “without blemish” and “without spot” occur 37 times in the Pentateuch).  Furthermore, they were not tithing and giving as they should (Malachi 3:8-10).  “Will a man rob God?” Who would be so bold as to do this?  Yet, this they did by not giving their full tithes.

There were consequences.  First, their worship was vain (Malachi 1:10).  Homer Hailey comments, “It is better to lock up and stay at home than to be guilty of their practices.  No worship at all is better than one that rejects the divine honor and insults God with contempt.” (Hailey, A Commentary on The Minor Prophets, p. 409).  Second, they had profaned the name of the LORD, instead of honoring and magnifying Him (Malachi 1:11-14).  Homer Hailey comments, “The Jews, the people of God in the midst of heathen nations, who should have been a living example of faith in Jehovah and of devotion to Him in worship, were actually making a mockery and scandal of their exalted responsibility.  This was their reaction to Jehovah’s love; they held both the altar and the offering in contempt” (Hailey, p. 410).  Third, they were cursed (Malachi 3:8-9 cf. 2:1-2; Haggai 1:6, 9-11).

Change was needed.  God wanted to physically bless them.  He challenged them to try to out give Him.  He instructed them, “ ‘Bring all the tithes into the storehouse, that they may be food in My house, and try Me now in this,’ says the LORD of hosts, ‘If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.  And I will rebuke the devourer for your sakes, so that he will not destroy the fruit of your ground, nor shall the vine fail to bear fruit for you in the field,’ Says the LORD of hosts; ‘And all nations will call you blessed, for you will be a delightful land,’ says the LORD of hosts” (Malachi 3:10-12).

Will a man rob God today?  Many, I am afraid, still do.  This hinders the work of the church.  Wayne Jackson asks, “A sober question that all of us must consider is this: Is it possible that some Christians rob God today by not giving generously into the treasury of the local church upon the first day of each week (1 Corinthians 16:2)?  And if 10% was the minimum under the law of Moses, what should be the response of those who live under the better new covenant (cf. Hebrews 7:22)… Failure to support God’s work is robbery” (Jackson, Notes From The Margin of My Bible, Vol. 1, p. 181).

Questions to ponder: (1) The Jews were required to give a minimum of 10% of their increase.  Am I giving at least this much?  Is there Biblical evidence that God will accept less?  (2) If every member gave the same percentage of their income as I do (note: I am talking percentage, not dollar amount) how would the local church be doing?  Would it be better off or worse off?  (3) When I miss a Sunday morning due to illness, travel, or some other reason, do I make up my contribution?  Whether one is present or not the work continues.

Money is not the only way that one can rob God.  Roy Deaver suggested, “Men rob God: (1) by failing to use their time properly and wisely, to the glory of God (cf. Ephesians 5:15); (2) by failing to present their members as instruments of righteousness unto God (Romans 6:13); (3) by failing to present their very bodies as living sacrifices unto God (Roman 12:1-2); (4) by failing to bring up their children in the nurture and admonition of the Lord (Ephesians 6:4); (5) by failing to give as they ought to give, keeping for themselves that which actually ought to be ‘given’ to the Lord’s work; (6) by failing to labor constantly in the Lord’s work (cf. Mark 13:34)” (Editors Thomas B. Warren and Garland Elkins, The Minor Prophets, Power Lectureship, p. 326).

May we not be guilty of robbing God.  Let us strive to give God our best.

“This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by My spirit,’ says the LORD of hosts” (Zechariah 4:6).

Immediately before this, Zechariah saw a vision.  The vision included a lampstand of solid gold and two olive trees (Zechariah 4:1-3).  The olive trees were symbolic of two anointed ones (Zechariah 4:11-13).  Some believe these to be: Zerubbabel, the Governor (Haggai 1:1; Zechariah 4:6-7) and Joshua, the High Priest (Haggai 1:1; Zechariah 3:1, 6, 8).  Other believe these to be: Haggai and Zechariah, prophets of God (Ezra 5:1-2; 6:14; Haggai 1:1, 3, 12-14; 2:1, 10, 20; Zechariah 1:1; 7:1, 8).  I believe that the first view fits the context better (cf. Zechariah 4:7).  Either way, these two anointed ones would cause the lamps to burn.  Zerubbabel had laid the foundation of the temple; and he would finish it (Zechariah 4:9 cf. Ezra 6:4).  The prophets, Haggai and Zechariah, motivated Zerubbabel, Joshua, and the people to do this work (Ezra 5:1-2; 6:14; Haggai 1:12-14).

Now to our text.  Zechariah was to deliver this message to Zerubbabel: “ ‘Not by might nor by power, but by My Spirit,’ Says the LORD of hosts” (Zechariah 4:6).  The E.S.V. Study Bible comments, “God’s word to him is a reminder that the obstacles that faced him in the rebuilding task will not be overcome by conventional resources of might or power.  Instead, the resources will come from God’s Spirit.”  Robert Taylor Jr. comments, “The job will be completed not by human power and might but by the Spirit’s aid” (Editors Thomas B. Warren and Garland Elkins, The Minor Prophets, Power Lectureship, p. 288).   (1) This may have been intended to encourage Zerubbabel that they were not alone. Haggai encouraged the people saying, “I am with you, says the LORD” (Haggai 1:13).  (2) This may have also been intended to caution the man that the things that they would accomplish would not be accomplished through their own might.

These two points have application to us.  (1) We should remember that we are not alone.  “I can do all things through Christ who strengthens me” (Philippians 4:13).  “If God be for us, who can be against us?” (Romans 8:31).  He has not placed a tasked on us.  Which is too great for us to complete, with His help.  “No temptation has overtaken you, except such as is common to man; but God is faithful who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).  (2) Furthermore, we should remember to acknowledge that the things that we accomplish, we are able to accomplish because of Him.  “But by the grace of God I am what I am” (1 Corinthians 15:10).  “But God forbid that I should boast except in the cross of our Lord Jesus Christ by whom the world has been crucified to me, and I to the world” (Galatians 6:14).  “It is God who works in you both to will and to do His good pleasure” (Philippians 2:13 cf. 1 Thessalonians 2:13).  “Who then is Paul, and who is Apollos, but ministers through who you believed, as the Lord gave to each one?  I planted, Apollos watered, but God gave the increase.  So then neither he who plants is anything, nor he who waters, but God who gives the increase.  Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.  For we are God’s fellow workers; you are God’s field, you are God’s building” (1 Corinthians 3:5-9).  “He gives to all life, breath, and all things” (Acts 17:25).

“Now therefore, thus says the LORD of hosts: consider your ways!  You have sown much, and bring in little; you eat, but do not have enough; you drink, but you are not filled with drink; you clothe yourselves, but no one is warm; and he who earns wages, earns wages to put into a bag with holes” (Haggai 1:5-6).

A remnant of Israel returned home from captivity in 536 B.C. (Ezra 1-2).  Haggai addressed them in 520 B.C., sixteen years later (Haggai 1:1).  They had rebuilt their houses, but the temple had not been rebuilt.  Notice: “Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?” (Haggai 1:4); My house… is in ruins, while everyone runs to his own house” (Haggai 1:9).  True, there had been opposition (Ezra 4).  However, they were now procrastinating.  Notice: “This people says, ‘The time has not come, the time that the LORD’s house should be built” (Haggai 1:2).

Therefore, God was not fully blessing them, as He wanted to bless them.  Notice: “You looked for much, but indeed it came to little; and when you brought it home, I blew it away.  Why?’ says the LORD of hosts.  ‘Because of My house that is in ruins, while everyone runs to his own house.  Therefore, the heaven above you withhold the dew, and the earth withholds its fruit.  For I called for a drought on the land and the mountain, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on all the labor of your hands” (Haggai 1:9-11).  Many of the promised blessings and cursings to Israel, under the old covenant, were physical in nature [e.g. Exodus 23:25-26; Leviticus 26:3-8, 14, 20; Deuteronomy 7:12-16a; 28:1-14, 15-68 (esp. vv. 38-40); 30:1-10].

It was time to build.  The LORD instructed them, “Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified” (Haggai 1:8).  They obeyed (Haggai 1:12-15), and were blessed (Haggai 2:15-19).

Some today have a Christianity full of holes.  Consider: (1) Some hear God’s word, but do not put such things into practice (Matthew 7:24-27; James 1:22-23).  (2) Some never study, never grow (Hebrews 5:12; 2 Peter 3:18).  (3) Some claim to be Christians, but do not faithfully attend (Hebrews 10:24-25).  (4) Some claim that they desire the church to grow and prosper, but they are not actively involved in the work, and only meagerly support the work (2 Corinthians 9:6).

Some churches are full of holes.  Consider: (1) The whole counsel of God is not preached (Acts 20:20, 26-27).  (2) Shepherds are not shepherding the flock (Acts 20:28; 1 Peter 5:1-4; Ezekiel 34:1-10).  (3) Church discipline is not practiced (Matthew 18:15-17; Romans 16:17; 1 Corinthians 5:1-13; 2 Thessalonians 3:6; Titus 3:10).  (4) Some have little zeal or passion; they have left their first love (Revelation 2:5).  (5) Some do not have fervent love for one another (1 Peter 1:22; 4:8).

Some families are full of holes.  Consider: (1) Some emphasize secular education, but not Biblical training (Deuteronomy 6:4-9; Ephesians 6:1-4; 2 Timothy 1:5; 3:15).  (2) Some emphasize material things, but not spiritual things (Proverbs 11:4; Zephaniah 1:18; Mark 8:36-37; 2 Peter 3:10-111.  (3) Some are not trying to help one another to heaven (1 Peter 3:1-7).  (4) Some lack love (1 Corinthians 13:1-8a; Ephesians 5:25, 28; Titus 2:4) and forgiveness (Matthew 6:14-15; 18:21-35; Luke 17:3-4; Ephesians 4:31-32; Colossians 3:12-14).

Some people pursue things which really do not satisfy.  Solomon said, “He who loves silver will not be satisfied with silver; nor he who loves abundance with increase” (Ecclesiastes 5:10).

  Johnny Ramsey once listed seven modern bags with holes (1) superficial responses; (2) Social club religion; (3) Preachers who seldom study; (4) Elders who fail to watch for souls; (5) Parents who stress material values; (6) Folks who postpone obedience; (7) Brethren who drift away from God”  (Editors: Thomas Warren and Garland Elkins, The Minor Prophets, Power Lectureship, p. 271 quoting Johnny Ramsey, The Firm Foundation, February 25, 1986).

Can you think of others?  No doubt you can.

Let’s get rid of all bags which lead to disappointment.