Spiritual Growth: (#3) Motivation/Necessity

Posted on March 29, 2022 by Bryan Hodge

Johnny Ramsey was one of the instructors when I attended Brown Trail School of Preaching.  One of his classes was General Epistles (James – Jude).  He taught us to remember each chapter by one key point.  He provided the following key points for the book of 2 Peter: (1) Ingredients of Spiritual Growth; (2) Opponents of Spiritual Growth; (3) Motivation and Necessity of Spiritual Growth.

In this lesson, we will consider the last point.  Let us notice.

1.  Motivation

“But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat: both the earth and the works that are in it will be burned up” (2 Peter 3:10).

The day of the Lord will come.  The phrase “the day of the Lord” refers to “the day of judgment” (2 Peter 3:7).  This phrase occurs many times in the Bible, with some judgment in view (e.g. Isaiah 2:12; Joel 1:15; 2:1; 2:11; 2:31; 3:14; Malachi 4:5; 1 Thessalonians 5:1-2; 2 Peter 3:10). 

The day of the Lord will come as “a thief in the night.”  A thief does not ordinarily announce the exact date and time that he will come (cf. Matthew 24:42-44).  We do not know when the day of the Lord will come.  We need to be ready for it, whenever it comes.

The day of the Lord will be an awesome day that changes life as we know it.  (1) The heavens will pass away with a great noise.  The term “heaven” is used of the earth’s atmosphere (Genesis 1:20; Jeremiah 4:25).  The term “heaven” is also used of outer-space (Genesis 1:14-17; Psalm 19:1-6).  (2) The elements will melt with fervent heat.  The word “elements” (stoicheion) means “any first thing from which the others belong in some series or composite whole takes their rise… the elements from which all things have come, the material cause of the universe” (Vine’s).  (3) The earth and the works in it will be burned up.  There is a textual variant.  Some translations follow manuscripts which read katakaio, which is translated “burned up” (KJV, ASV, NASB, NKJV).  Some translations follow manuscripts which read heurisko, which is translated “laid bare” (NIV) or “exposed” (ESV).  Brian Kenyon comments, “Even if the latter is what Peter actually wrote, it does not change the meaning of the overall context.  ‘Will be exposed’ would have reference to the fact that the earth will not offer any hiding place… for the ungodly to escape judgment (cf. Hebrews 4:13; consider also Revelation 6:12-17).  Again, the overall context is complete destruction of the entire created order…” (Editor Tommy J. Hicks, A New Heaven and A New Earth, p. 327, Lubbock Lectureship Southside Church of Christ).  Let us point out, 2 Peter 3:12 reads, without variant, “The heavens will be dissolved, being on fire, and the elements will melt with fervent heat.”

“Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat?  Nevertheless, according to His promise, look for new heavens and new earth in which righteousness dwells.  Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace without spot and blameless” (2 Peter 3:11-14).

Righteousness matters.  Since it is the case that: (1) The day of the Lord (Judgment Day) is coming; (2) The material things of this universe will not endure; (3) However, a new heavens and new earth have been promised [The phrase new heavens and new earth appears four times in the Bible (Isaiah 65:17; 66:22; 2 Peter 3:13; Revelation 21:1).  The phrase is used of a new realm of existence following a major event] – holiness and godliness, spiritual things matter.  It has been said (credited to H.G. Wells), “If there is no God, nothing matters.  If there is a God, nothing else matters.”  C.S. Lewis is credited with saying, “Christianity, if false, is of no importance, and if true, of infinite importance.  The only thing that it cannot be is moderately important.” 

2.  Necessity

“Grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). This is in the present tense and in the imperative mood. It seems to be a command. “The imperative mood serves a two-fold function.  It is the mood used in commands, and it is the mood employed in petitions (e.g., prayers)” (Wayne Jackson Treasures from the Greek New Testament, p. 16).  “The imperative mood is the mood of intention… The imperative is most commonly used for commands… with the aorist, the force generally is to command the action as a whole… with the present, the force is generally to command the action as an ongoing process” (Daniel B. Wallace, Greek Grammar Beyond The Basics, p. 485).  Christians are to continue to grow.

Some things continue to grow throughout their lives.  One site lists 25 animals that never stop growing: (1) Goldfish; (2) Timber rattlesnake; (3) Lobster; (4) Rougheye Rockfish; (5) Crocodile; (6) Galapagos Tortoise; (7) Small Mouth Bass; (8) Goliath Bird-eating Spider; (9) Green Anaconda; (10) King Crab; (11) Shark; (12) Kangaroo; (13) Quahog Clam; (14) Blanding’s Turtle; (15) American Bison; (16) Lungfish; (17) Labord’s Chameleon; (18) Reticulated Python; (19) Komodo Dragon; (20) Tuatara; (21) Coral; (22) Yellow-legged frog; (23) Desert Turtle; (24) Cottonmouth; (25) Chinese Giant Salamander (25 Animals That Never Stop Growing, thecoldwire.com).  Furthermore, some plants likewise never stop growing.  One site says of trees, “At some point, their height is more or less fixed… But trees continued to add width to their trunks” (Do Trees Ever Stop Growing? earthsky.org).  One study suggests that tree growth increases with age (An Old Tree Doesn’t Get Taller, But Bulks Up Like A Body Builder, January 16, 2014 NPR, npr.org).  Christians should continue to grow (cf. 1 Thessalonians 4:9-10; 2 Thessalonians 1:3). 

We are to grow in grace (favor) and knowledge.  To grow in knowledge means to continue to learn and understand more.  To grow in grace means to grow in one’s walk with God.  Albert Barnes comments, “‘to grow in grace’ is to increase in that which constitutes true religion” (Barnes’ Notes, studylight.org).  Adam Clarke comments, “Increase in the image and favour of God” (Clarke Commentary, studylight.org).  There is always room for growth. 

Spiritual growth is so important.  Peter warned that some untaught (unlearned, KJV; ignorant, ASV, ESV) and unstable people twist (wrest, KJV, ASV) the scriptures to their own destruction (2 Peter 3:16).  May we be cautious, “rightly handling the word of truth” (2 Timothy 2:15, ESV), and may we continue to grow.

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Spiritual Growth: (#2) Need/Opponents

Posted on March 23, 2022 by Bryan Hodge

The book of 2 Peter puts a premium on knowledge.  The word knowledge appears in some form 16 times in this book.

Why such an emphasis and value on knowledge?  One source provides this answer, “Just as 1 Peter warned of the threat to the church from the outside, namely persecution, 2 Peter suggests a more subtle, but no less dangerous threat from the inside, namely false teaching… If the antidote to persecution in the first epistle is hope, the answer to heresy in this, the second epistle, is knowledge” (Editor, Don Shackleford, New Testament Survey by the Faculty of Harding University School of Religion, p. 431). 

2 Peter 2 mentions three opponents of spiritual growth.  Let us notice…

  1.  False teachers

“But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies…” (2 Peter 2:1).

In the first clause, Peter reminds the reader that there were false prophets in the Old Testament.  An example is Balaam (2 Peter 2:15).  Balaam “taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality” (Revelation 2:14). 

The first clause is closely connect with 2 Peter 1:20-21.  Guy N. Woods comments, “The word ‘but’ with which this verse begins put it in contrast with matters dealt with at the close of the preceding chapter.  There the apostle had emphasized the fact that the prophetic word is a product of inspiration… Lest from this his readers should conclude that all who affected to be prophets were thus influenced, he hastened to add… false prophets had risen to lead the people astray (Deuteronomy 14:1-5; Isaiah 9:15; Jeremiah 14:14; Ezekiel 13:3; Zechariah 13:4)” (Guy N. Woods, A Commentary on the New Testament Epistles of Peter, John and Jude, p. 163). 

In the second clause, Peter considers the present age.  He affirms that there also would be false teachers during the New Testament age.  Other writers also warn of this (2 Timothy 4:1-5; 1 John 4:1; Jude 4, etc.).

In the third clause, Peter describes the work and fruit of these false teachers.  They sometimes work “secretly.”  The word (pareisago) literally means “to bring in beside… Strabo, a Greek historian… uses the word of enemies introduced secretly into a city by traitors within” (Vine’s) their teachings are described as “destructive heresies.”  It is destructive because it leads to spiritual destruction.  Being taught wrong is not an excuse (Genesis 3; 1 Kings 13; Jeremiah 5:31; Matthew 15:14; 23:15; Galatians 5:4, 7; 2 Peter 2:19-21, et. al.).  It is heresies because it is opposed to “the way of truth” (2 Peter 2:2) and produces unnecessary and unscriptural division (cf. Romans 16:17; Jude 19). 

Biblical knowledge is helpful to overcoming false teaching.  It helps one “discern both good and evil” (Hebrews 5:14).  It helps one not to be “tossed to and fro and carried about with every wind of doctrine” (Ephesians 4:14). 

2.  Desires

“By covetousness they will exploit you with deceptive words” (2 Peter 2:3).

False teachers exploit by covetousness.  The word covetousness (pleonexia) literally means “a desire to have more” (Vine’s).  It is sometimes used of material possessions (e.g. Luke 12:15).   It is sometimes used of fleshly desires (e.g. Ephesians 4:19).

False teachers are sometimes motivated by covetousness.  This was true in the Old Testament (Jeremiah 6:13-14; 8:10-11; 2 Peter 2:15; Jude 11).  It is likewise true today.  Paul writes of those, “teaching things which they ought not for the sake of dishonest gain” (Titus 1:11 cf. 1 Timothy 6:5).  He also writes of those “whose god is in their belly” (Philippians 3:19). 

Furthermore, false teachers sometimes draw people by appealing to their desires: (1) Desires of the flesh or the lust of the flesh.  “They allure through the lust of the flesh, through lewdness…” (2 Peter 2:18).  They “turn the grace of our God into lewdness…” (Jude 4).  (2) Desires of ego or the pride of life.  Jude writes of those, “flattering people to gain advantage” (Jude 16).  Paul writes of some, who “by smooth words and flattering speech deceive the hearts of the simple” (Romans 16:18).  (3) Desires of the ears.  The desires of the people shaped the message of false prophets in the Old Testament (e.g., Isaiah 30:10; Jeremiah 5:31; 6:13-14; 8:10-11).  This occurs in the New Testament, as well.  Consider: “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth and be turned aside to fables” (2 Timothy 4:3-4).  The reason many are attracted to false doctrine is because they do not love the truth, but have pleasure in unrighteousness (2 Thessalonians 2:9-11).

Since it is the case that not all who claim to be preaching God’s truth are actually doing so, one should seek to personally know God’s word.  What one hears should be tested by the word of God (Acts 17:11; 1 Thessalonians 5:21). 

3.  Self-will

“…those who walk according to the flesh in the lust of uncleanness and despise authority.  They are presumptuous, self-willed.  They are not afraid to speak evil of dignitaries” (2 Peter 2:10).

Of whom does this refer?  These words seem to describe the false teachers which Peter has in view (cf. 2 Peter 2:12, 18; Jude 8, 16). 

They are described as: (1) Presumptuous (tolmetes).  The word means, “daring… shameless and irreverent” (Vine’s).  (2) self-willed (authades).  The word means “‘self-pleasing’… denotes one, who dominated by self-interest, and inconsiderate of others, arrogantly  asserts his own will, ‘self-willed’” (Vine’s).  (3) Not afraid to speak evil of dignitaries.  By comparing 2 Peter 2:10-11 with Jude 8-9, it seems that they speak from their own authority and not the Lord’s, and they have contempt for those in authority. 

I want to focus in on “self-willed.”  This is a great opponent to spiritual growth.  Jesus taught, “If anyone desires to come after me, let him deny himself, and take up his cross daily and follow Me” (Luke 9:23).  He prayed, “Not My will, but Yours, be done” (Luke 22:42).  Paul said, “I have been crucified with Christ; it is no long I who live, but Christ lives in me; and the life which I now live in the flesh I live by the faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). 

Do we really want to know and do His will?  Or is it about what we want?  Be honest!  

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Spiritual Growth: (#1) Ingredients

Posted on March 21, 2022 by Bryan Hodge

The key word in the book of 2 Peter is “knowledge.”  It appears in some form 16 times [knowledge (1:2, 1:3; 1:5; 1:6; 1:8; 2:20; 3:18); know(s) (1:12; 2:9; 3:17); knowing (1:14; 1:20; 3:3); known (1:16; 2:21 x2)].  Value is placed on knowledge.  Christians are commanded to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

Many come into Christ knowing little but having faith in Christ.  They are described as “babes” (1 Peter 2:1-2 cf. Hebrews 5:12-14).  However, one should seek to grow, and mature (2 Peter 3:17-18; Ephesians 4:11-16; Hebrews 5:12-14; 1 Thessalonians 4:9-10; 2 Thessalonians 1:3). 

2 Peter 1 sets forth seven or eight areas in which a Christian should be growing (the count depends on how one understands the word “faith” to be objective, i.e., the system of faith, or subjective, i.e., personal faith).  Let us title this chapter, “Ingredients of Spiritual Growth.”

1.  Faith – “But also for this very reason, giving all diligence, add to your faith…” (2 Peter 1:5).

The words “for this very reason” points us back to verse 3 and 4.  God has given to us great and precious promises.  He has provided us with the knowledge necessary for life and godliness.  He did this so that you may partake of the divine nature (2 Peter 1:4 cf. Philippians 3:20-21; 1 John 3:1-2) [Notice the pronouns.  “Us” seems to refer to  the apostles.  “You” seems to refer to those to whom Peter writes.  It is similar to Ephesians 3:3-5].

The words “giving all diligence” indicates that effort should be made to grow.  Other translations read: “Make every effort (ESV, NIV, RSV); “spare no effort” (McCord’s).  The word “diligence” (Spoude) means “earnestness, zeal” (Vine’s).  The word appears three times in the book of 2 Peter (2 Peter 1:5; 1:10; 3:14).

“Add to your faith.”  The word “faith” is actually articular (the faith), being preceded by the definite article.  Is personal faith in view, or the system of faith?  It seems most natural to understand this as personal faith.  Personal faith comes from the word of God, or system of faith (Romans 10:17).  It starts with God’s word and faith.

The word “add” or “supplement” (ESV) literally means “to bring in besides” (Vine’s).  Faith is not to be left alone.  It is to be accompanied by or supported with other graces.  Guy N. Woods comments, “The graces which adorn the Christian’s character are to be chorused into a grand symphony.” (Guy N. Woods, A Commentary on the New Testament Epistles of Peter, John and Jude, p. 150). 

2.  Virtue – “add to your faith virtue” (2 Peter 1:5).

The word “virtue” (arete) has a wide range of meanings.  Arndt-Gingrich says, “In its usual meaning moral excellence, virtue” Guy N. Woods comments, “courage and soul vigor, the manliness and the determination to do that which is right” (ibid).  Wayne Jackson comments, “moral fiber” (Wayne Jackson, A New Testament Commentary, p. 546). 

3.  Knowledge – “to virtue knowledge” (2 Peter 1:5).

The word “knowledge” (gnosis) seems to refer to greater knowledge.  I conclude this because one cannot have faith without possessing some knowledge (cf. Jeremiah 31:34; John 6:45; Romans 10:17).  Faith and knowledge go together (John 6:69; 1 Timothy 4:3).  Guy N. Woods comments, “‘Knowledge’ (gnosis) is the discrimination indicated in Ephesians 5:17 and Hebrews 5:14” (ibid). 

4.  Self-control – “to knowledge self-control” (2  Peter 1:6).

The word (egkrateia) means “self-control… the virtue of one who has mastered his desires and passions, especially his sensual appetites” (Thayer).  Guy N. Woods comments, “The word is derived from en and krates, ‘one who holds himself in.’  It denotes self-government, control his own life” (ibid, p. 151).  The King James version read “temperance.”

5.  Perseverance – “to self-control perseverance” (2 Peter 1:6).   

The word (hupomonen) means “steadfastness, constancy, endurance” (Thayer).  Other translations read: “patience” (KJV); “steadfastness” (ESV); “endurance” (Zondervan’s Parallel New Testament).

6.  Godliness – “to perseverance godliness” (2 Peter 1:6).

The word (eusebeia) literally means “well devout.”  It “denotes that piety which characterized by a Godward attitude, does that which is pleasing to Him” (Vine’s).  Guy N. Woods comments, “humble reverence and deep piety toward God” (ibid).  The word occurs four times in this book (2 Peter 1:3, 6, 7; 3:11).

7.  Brotherly kindness – “to godliness brotherly kindness” (2 Peter 1:7).

The word (philadelphian) means “brotherly love” (Thayer).  Other translations read: “love of the brethren” (ASV); “brotherly affection” (ESV).  Guy N. Woods comments, “As God is our Father, his children are our brethren, and the obligation to love them is clear and explicit… (1 John 5:1)” (ibid).

8.  Love – “and to brotherly kindness love” (2 Peter 1:7).

The word (agape) is difficult to define.  Vine’s says of the verb (agapao), it is “not an impulse, from the feelings, it does not always run with the natural inclinations, nor does it spend itself only upon those for whom some affinity is discovered… In respect to God, it expresses the deep and constant ‘love’ and interest of a perfect Being towards entirely unworthy objects” (Vine’s).  Agape love “seeks the highest good of others… It is not something which simply happens and we cannot help it.  Agape is something into which we must will ourselves” (Nelson M. Smith, What Is This Thing Called Love? p. 14).

This type of love is owed to all.  This includes: (1) Family (Ephesians 5:25, 28, 33; Colossians 3:19); (2) Christian brethren (John 13:34; 15:12, 17; 1 Thessalonians 4:9; 1 Peter 1:22; 2:17; 1 John 2:9-10; 4:20) (3) All of humanity (Romans 13:8-10; 1 Thessalonians 3:12), including enemies (Matthew 5:43-48). 

“For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:8).

Those who have these Christian graces abounding in them will be productive Christians.  Are we productive, bearing fruit to the glory of God?

“If you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:10-11).

Heaven is assured if one develops and continues to possess these Christians graces.  How are we doing?

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Pharoah’s Hard Heart

Posted on February 14, 2022 by Bryan Hodge

Pharoah’s hard heart resulted in much destruction.  It was his hard heart which brought the plagues upon Egypt.  It was his hard heart which brought about the death of his first-born son.  It was his hard heart which lead to the destruction of many in the Egyptian army.

Hard hearts can still bring sorrow and destruction.  We do not want a heart like Pharoah.  Let us consider the hardening of Pharaoh’s heart with the desire to learn from Pharaoh’s mistakes.  Let’s avoid the things which led to his disgrace. 

1.  Who hardened Pharaoh’s heart?

The Biblical record sometimes credits God as the one who hardened Pharaoh’s heart.  It does this eight times by my count (Exodus 4:21; 7:3; 9:12; 10:1; 10:27; 11:10; 14:4; 14:8).

The Biblical record sometimes credits Pharaoh as the one who hardened his own heart.  It does this four times by my count (Exodus 8:15; 8:32; 9:34; 1 Samuel 6:6).  It appears that one has a choice in the matter (1 Samuel 6:6).

The Biblical record sometimes states the fact of Pharaoh’s heart being hardened without saying who did it.  It does this six times by my count (Exodus 7:13; 7:14; 7:22; 8:19; 9:7; 9:35). 

The record seems to indicate that both God and Pharaoh had a role to play in the hardening of Pharaoh’s heart.  It is not an either/or situation.

2.  Why did God harden Pharaoh’s heart?    The answer is supplied for us in the Bible.  (a) He did this to multiply signs and wonders in the land of Egypt, so that the Egyptians would recognize Him as the LORD (Exodus 7:2-5). (b) He did this to show His power, so that His name would be declared in all of the earth (Exodus 9:16).  There would be an effect beyond Egypt (cf. Exodus 15:16; 18:11; Joshua 2:8-10; 9:9).  (c) He did this to show signs among them, so that the Israelites would recognize Him as the LORD (Exodus 10:1-2).  (d)  He did this to gain honor over Pharaoh and his army, so that the Egyptians would know that He is the LORD (Exodus 14:17-18).

The ten plagues demonstrate God’s power.  He has power over all of creation.  He is in control, not the gods of Egypt.  Each of the ten plagues seem to attack belief in specific Egyptian gods (see: Questions About The Exodus by B.H.). 

3.  How did God harden Pharoah’s heart?

There are two possibilities.  He could have done so directly (immediately, with nothing between God and Pharaoh’s heart); or, He could have done so indirectly (mediately, by means, indirect causation).

It seems to me that the latter is the answer.  If God had directly hardened Pharaoh’s heart, then how did Pharaoh sin?  (Exodus 9:34-35; 10:16-17).  Why are we told that he refused to humble himself (Exodus 10:3). Why is he called stubborn (Exodus 13:15)?

Have you ever noticed when it is that Pharaoh’s heart hardens?  (1) His heart hardens after his magicians imitate the signs of Moses and Aaron (Exodus 7:10-13; 7:19-23).  (2) His heart hardens after God lifts the plagues (Exodus 8:12-15; 8:29-32; 9:33-35).  His heart is humbled and softened while the plagues were occurring (Exodus 8:8; 8:24-25; 9:27-28; 10:7-8).  (3) His heart hardens after learning that the Israelites were not touched by a plague (Exodus 9:1-7).  Israelites seem to have been protected from the fourth through the tenth plagues (Guy N. Woods, Questions and Answers, Vol. 2, p. 162; Questions About the Exodus by Bryan Hodge). 

4.  Why did Pharaoh harden his heart?

My answer is based upon my findings in the previous point.  (1) He did not want the message.  Therefore, he received imitation evidence from the magicians which allowed him to dismiss the true evidence.  (2) He was willing to submit to God in the bad times, but not in the good times, or when things get better.  (3) He was envious of others.

These reasons still exist.  (1) If one does not want the message, then God will allow one to believe a lie (2 Thessalonians 2:9-12).  (2) If one submits to God, or turns to God only to get out of a bad situation, then when things improve, he may return to a hard and rebellious heart.  In some ways, the good times are as much a test of character, as the bad times are.  Israel turned to God in bad times, but often neglected Him in the good times (cf. Judges).  (3) If one is filled with envy and/or hatred, then one is focused on the wrong thing.  Jesus told Peter, when Peter asked about John, “If I will that he remain till I come, what is that to you?  You follow Me” (John 21:22).  Envy can lead to bitterness, and a hard heart. 

It has been said, “The same sun which melts butter, hardens clay.”  “The same hammer which shapes metal, shatters glass.”  How we react to God’s message reveals much about our hearts.

5. There is an interesting theory.

There are different original words in the record for “hard” and “hardened.” One word is chazaq. It appears in nine passages (Exodus 7:13; 7:22; 8:19; 9:12; 9:35; 10:20; 10:27; 11:10; 14:8). This word means to “strengthen” or “obstinate” (Strong’s). The other words are kabad and kabed. They appear seven passages (Exodus 7:14; 8:15; 8:32; 9:7; 9:34; 10:1; 1 Samuel 6:6). These words mean ” to be heavy” or “to make heavy” (Strong’s). Garry Brantley has proposed the theory that the last two words are a play on Egyptian beliefs. “The heart, according to Egyptian belief, was the seat of emotion, and represented the integrity and purity of an individual. According to the papyrus Hu-nefer (1550-1090 B.C.), the jackal-headed god, Anubis, weighs this organ against a feather in the balance of truth. If the deceased’s heart weighed more than a feather, he or she would be judged a sinner and eaten by Amenit, the Devouress. If, however, the heart weighed no more than a feather, the deceased gained eternal life … It (the use of kabed B.H.) possibly suggests that contrary to the Egyptian belief that Pharaoh was a divine being whose heart was the epitome of purity, and therefore light as a feather, the Egyptian monarch was a sinner unworthy of eternal life … This would serve, as did the plagues, to demonstrate Yahweh’s supremacy over the Egyptian god-king (Garry K. Brantley, Pharaoh’s Heart Weighed In The Balance, Reason & Revelation Vol 15, No. 7, 1995; also see, Weighed In The Balance by Garry K. Brantley, revised by Darren Mays, lakeviewchurchofchrist.org). This is an interesting theory. However, I cannot prove that this is the intended meaning.

6. It is not only Pharaoh.

Others are also said to be hardened by God. This includes the Egyptians (Exodus 14:17), king Sihon of Heshbon (Deuteronomy 2:30), and the Canaanites (Joshua 11:18-20). I do not believe that any of these passages imply a direct hardening. James Burton Coffman commenting on Joshua 11 wrote, “God’s judicial hardening of unrepentant sinners is a phenomenon conspicuously evident in both the O.T. and the N.T. God’s hardening the hearts of evil men does not exonerate or excuse their wickedness or rebellion. It just means that when a human being has morally rejected God’s claim upon his life and persists in a course of wickedness, that God retaliates against that person by … enabling the wicked one to walk in the way he has chosen without further restraint” (studylight.org).

Leighton Flowers suggests that there are two kinds of hardening in the Bible. (1) One is self-hardening (e.g., Zechariah 7:11-13; Hebrews 3:12-15). This is one grows stubborn or callous in his sinful ways. (2) The other is judicial hardening (e.g., Genesis 50:20; Exodus 7:3; 9:12; Deuteronomy 2:30; Matthew 13:10-11; Acts 2:23; 4:28; 1 Corinthians 2:8) He suggests that judicial hardening is when God enters into the hardening process to accomplish His purpose. This does not mean that the person or people are not guilty sin. It does not mean that God makes them sin. However, God allows it and does not stop it. He provides two analogies. (a) A police officer hides his presence in order to catch speeders. He does this for the public’s safety. He says, “by hiding the truth of his presence he is ensuring that those who want to speed will continue to do so…The police officer does not determine the speeders desire to speed … he simply hides the truth so as to ensure the speeder will continue to speed.” (b) A parent tells a child not to take cookies from the cookie jar. In another room the parent sees the child in the kitchen looking at the cookie jar. The parent could step into the kitchen and thereby prevent the child from reaching into the jar. The parent could also choose not to step into the kitchen and thereby not prevent the act. Perhaps to catch the child in the act and then teach the child a lesson. In both types of hardening, the person hardened has culpability (Leighton Flowers, Judicial Hardening: God’s sinless use of sinful action, soteriology101.com) These analogies are helpful, but not proof of how God hardens. The proof can only be found in the evidence of the written record. It seems from the Biblical record that Pharaoh’s heart was hardened indirectly. He was culpable.

“O do not let the word depart. And close thine eyes against the light; Poor sinner, harden not thy heart: Be saved, O tonight” (song: O Why Not Tonight? by Elizabeth Reed)

       

  

  

  

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5 Great Things: (#5) The Great Adversary

Posted on February 7, 2022 by Bryan Hodge

We come to the final chapter in the book of 1 Peter.  It reminds us that we have a Great Adversary, who seeks to devour us.  Let us notice 1 Peter 5:8-10.

“Be sober, be vigilant because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8).

We have an adversary.  He is compared to a hungry lion seeking its prey.  A male lion can stand 4 feet tall at the shoulders, be 10 feet long and weigh 330-550 pounds (Lion, nationalzoo.si.edu).

Imagine that you are in lion country, or that a lion is loose in your area (In 2021, there was a tiger on the loose in West Houston).  How would you conduct yourself?

Peter says: (1) Be sober (sober-minded ESV; self-controlled NIV).  The word (nepho) means “to be free from the influence of intoxicants” (Vine’s).  Figuratively, it means “be free from every form of mental and spiritual ‘drunkeness… be well-balanced, self-controlled” (BDAG).  The word is being used to mean “clear-thinking, rational, alert.”  (2) Be vigilant (on the alert NASB; watchful ESV; alert NIV).  The word (gregoreo) means “watch… of keeping awake… of spiritual alertness” (Vine’s).  Figuratively, it means “to watch i.e. give strict attention to, be cautious” (Thayer).

Predators do not usually bring down the alert and healthy.  They get the inattentive, the distracted, those who stray from safety, and the weak.     

“Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1 Peter 5:9).       

 What if this adversary comes for me?  (1) Resist him.  One may not stand much of a chance against a lion.  However, this adversary can be resisted (James 4:7).  When I was in Alaska, I was told that if attacked by a brown bear, play dead; if attacked by a black bear, fight it with all that you have.  One should fight the great adversary with all one has.  (2) Remain steadfast in the faith.  “Steadfast” (stereos) means “lit. firm, hard, solid, strong… fig. of human character steadfast, firm” (BDAG).  “The faith” refers to the system of faith, God’s word.  Stay in the word.  (3) Remember that one is not alone.  Others in the brotherhood suffer for the same reasons, i.e. following Christ, and doing the will of God.  Christ also suffered (cf. 1 Peter 2:21; 3:17-18, 4:12-13).

Notice that the attack of the adversary is herein tied to suffering.  It is one of his means to bring us down.  Don’t let him bring you down.  When one gives up because of suffering, the devil wins.  We need perseverance of Job (James 5:11).

“But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:10).

God has called us to eternal glory.  He called us by the gospel (2 Thessalonians 2:14). 

Christians may suffer in this life, but something better awaits.  He will: (1) Perfect (katartizo).  The words means “to render fit, complete (artios) is used of mending nets, Matthew 4:21; Mark 1:19, and is translated ‘restore’ Galatians 6:1.  It does not necessarily imply, however, that that to which it is applied has been damaged, though it may do so… it signifies, rather, right ordering and arrangement” (Vine’s).  (2) Establish (sterizo).  The word means “to make stable… to strengthen, make firm” (Thayer).  (3) Strengthen (sthenoo).  The word means “to make strong, to strengthen” (Thayer).  (4) Settle (themelioo).  Vine’s comments, “In 1 Peter 5:10, some texts have themelioo, ‘to lay a foundation,’ used metaphorically, and translated ‘settle’ KJV.”  This is looking beyond their current afflictions.  “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (2 Corinthians 5:1).

Do not give up.  Earthly afflictions are light and temporary when compared with the eternal glory which awaits the faithful (2 Corinthians 4:16-5:1; Romans 8:18). 

                                 

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5 Great Things: (#4) The Great Name

Posted on January 31, 2022 by Bryan Hodge

“So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.  And daily in the temple and in every house, they did not cease teaching and preaching Jesus as the Christ” (Acts 5:41-42).  “They” refers to the apostles (Acts 5:39). 

The events leading up to this point are significant.  (1) Peter and John were arrested and were threatened (Acts 4:1-22).  There were commanded not to speak or teach in the name of Jesus (Acts 4:18).  Peter and John replied, “Whether it is right in the sight of God to listen to you more than to God, you judge.  For we cannot but speak the things which we have seen and heard” (Acts 4:19-20).  The were released after being further threatened (Acts 4:20).  (2) The apostles were again arrested (Acts 5:17-21).  This time they were released by an angel (Acts 5:18).  They were instructed, by the angel, “Go, stand in the temple and speak to the people all the words of this life” (Acts 5:20).  They did so (Acts 5:21).  (3) They were arrested again, and beaten (Acts 5:22-42).  The High Priest asked them, “Did we not strictly command you not to teach in this name?” (Acts 5:27-28).  Peter and the other apostles replied, “We ought to obey God rather than men” (Acts 5:29).  Before being released, they were beaten and commanded that they should not speak in the name of Jesus (Acts 5:40).  It is in this context that they rejoiced to be able to suffer for Christ (Acts 5:41).  “And daily in the temple and in every house they did not cease teaching and preaching Jesus as the Christ” (Acts 5:42).

Peter writes the book of 1 Peter to encourage other Christians to have this same attitude.  1 Peter 4 speaks of The Great Name.  Let us notice 1 Peter 4:12-16, 19.

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (1 Peter 4:12).

The word “strange” (xenos) means foreign or unusual.  The world may think that Christians are “strange” because they “do not run with them in the same flood of dissipation” (1 Peter 4:4).  Christians should not think that persecution will be “strange” to the Christian life (1 Peter 4:12 cf. Acts 14:22; 2 Timothy 3:12). 

“but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:13).

When we suffer for Christ, we should remember: (1) Christ also suffered (1 Peter 2:19-21; 3:17-18; 4:12-13).  He suffered for us (1 Peter 3:18).  (2) A glorious existence awaits (1 Peter 4:13 cf. Matthew 5:10-12; Romans 8:18; 2 Corinthians 4:16-18; Hebrews 12:1-2).  “This is a faithful saying: For if we die with Him, we shall also live with Him.  If we endure, we shall also reign with Him” (2 Timothy 2:11-12). 

“If you are reproached for the name of Christ blessed are you, for the Spirit of glory and God rest upon you.  On their part He is blasphemed, but on your part He is glorified” (1 Peter 4:14). 

Others may reproach us, revile (NASB), insult (ESV), or speak against us for being identified with Christ.  When they do, they are actually blaspheming, or speaking against Christ and God (cf. John 5:23; 13:20; 15:23; 1 John 2:23; 13:20; 15:23; 1 John 2:23; 2 John 9; Mark 9:37). 

However, when we are willing to be identified with Christ: (1) We can count ourselves as blessed (cf. Matthew 5:10-12).  (2) Christ and God are glorified (cf. 1 Peter 4:11; 4:16; 1 Corinthians 6:20; 10:31; Philippians 1:20-21; 2:9-11).

Moreover, Peter says, “blessed are you, for the Spirit of glory and God rest upon you.”  Some believe that this reference is miraculous.  Jonathan Jenkins comments, “Having God’s Spirit ‘upon’ you places God’s word in your mouth” [(He references Isaiah 59:21; 61:1; Luke 1:35; 2:25; 4:18; Acts 1:8; 1 Peter 4:14).  Jonathan Jenkins, God’s Prophetic Spirit, Vol. 1, p. 32-33].  Again, he comments on 1 Peter 4:14, “His argument is that they should know they were blessed in spite of suffering because the ‘Spirit of glory’ rested on them… (4:11)… the miracles of the Spirit are used to reassure the saints and defend their faith in the midst of trials” (ibid, 216).  Some understand this non-miraculously.  It is understood to mean that while others blaspheme, when you identify with Christ, the Spirit (and the Spirit’s message) is with you.  This point would still be true this side of the miraculous age. 

“But let none of you suffer as a murder, a thief, an evildoer, or as a busybody in other people’s matters.  Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter [name ESV]” (1 Peter 4:15-16).

Not all suffering is due to following Christ.  Some suffer due to their own wrong-doing and sinful behavior (1 Peter 2:20; 4:15).  There is nothing commendable in this.

However, some suffer for doing the will of God, for righteousness sake, for being a Christian (Matthew 5:10-11; 1 Peter 2:19-20; 3:14; 4:14-16).  This is commendable (1 Peter 2:19).  One should not be ashamed to be identified as Christian (belonging to or following Christ).  Instead, it is in this name one should glorify God. 

The name “Christian” is “The Great Name.”  If we are Christians, how do we wear this name?  Do we properly represent Christ and His cause?  John Winthrop once told his fellow Puritans, in 1630, on board the Arbella, traveling to America, “For we must consider that we shall be a city upon a hill.  The eyes of all people are upon us” (John Winthrop, Dreams of a City on a Hill, 1630, americanyawp.com).  General George Washington once said to his army, “The eyes of all our countrymen are now upon us” (General Orders, 2 July 1776, founder.archives.gov).  It is claimed that President Robert E. Lee of Washington College told his students, “The eyes of the South are upon you” but such lacks a primary source (origins, Meanings and Debut eyesoftexas.utexas.edu).  President William Prather of the University of Texas was fond of saying on campus, “the eyes of Texas are upon you” (ibid).  Dwight D. Eisenhower said before the 1944 D-Day invasion, “The eyes of the world are upon you.  The hopes and prayers of liberty-loving people everywhere march with you” (Transcript of General Dwight D. Eisenhower’s order of the Day, ourdocuments.gov).  Dear Christians, the eyes of the world are upon us!  We represent Christianity.  What a responsibility (Matthew 5:14-16). 

Furthermore, may we not forget God’s eyes.  His eyes are upon us (Job 34:21; Proverbs 15:2; Hebrews 4:13). 

“Therefore let those who suffer according to the will of God commit their souls to Him in doing good as to a faithful Creator” (1 Peter 4:19).

This serves as a summary on the subject.  (1) One may suffer for being a Christian.  (2) The one suffering should commit his soul to God; that is, he should trust in God.  Jesus did.  He “committed Himself to Him who judges righteously” (1 Peter 2:23).  Paul did.  He said, “I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12).  “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9).

Let us continue doing good.  Let us glorify God in “The Great Name.”

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5 Great Things: (#3) The Great Responsibility

Posted on January 24, 2022 by Bryan Hodge

Johnny Ramsey was one of the instructors when I attended Brown Trail School of Preaching.  One of his classes was General Epistles (James – Jude).  He taught us to remember each chapter by one key point.  He provided the following key points for the book of 1 Peter: (1) The Great Salvation; (2) The Great Example; (3) The Great Responsibility; (4) The Great Name; (5) The Great Adversary.

In this lesson, we will consider 1 Peter 3, The Great Responsibility.  Let us notice 1 Peter 3:13-17. 

“And who is he who will harm you if you become followers of good?” (1 Peter 3:13).

This certainly does not mean that Christians will never suffer, in this life, for following Christ in doing good.  Jesus warned His disciples that they could expect persecution (Matthew 5:10-12; 10:16-39; Luke 6:26).  Paul taught the same (Acts 14:21-22; 2 Timothy 3:12).  So did John (Revelation 2:10).  Even Peter taught this (1 Peter 4:12-15).

What is meant?  There seems to be two reasonable understandings.  (1) Some understood this to be a general, proverbial statement (cf. Proverbs 16:7; 21:17; 23:21).  The NIV Study Bible comments, “As a general rule, people are not harmed for acts of kindness.”  (2) Others believe that Peter is saying that no one can permanently harm a Christian (cf. Matthew 10:28; Luke 12:4-5; Romans 8:31-39).  The ESV Study Bible comments, “His point is that no one will ultimately or finally harm Christians, ‘even if’ they suffer now, for God will reward them.”  I hold this position.

“But even if you should suffer for righteousness’ sake, you are blessed” (1 Peter 3:14a). 

In the end, the faithful will be blessed (Matthew 5:10-12; Romans 8:18, 31-39).  Remember that there will be a reward. 

“’And do not be afraid of their threats, nor be troubled.’  But sanctify the Lord God in your hearts” (1 Peter 3:14b-15a).

The words and thoughts are taken from Isaiah 8:11-13.  (1) Isaiah, do not give in and walk in the way of the wicked multitude (Isaiah 8:11 cf. Exodus 23:2).  (2) Do not be afraid of Syria and Ephraim (Isaiah 8:12 cf. 7:2).  Their alliance will not stand (cf. Isaiah 7:3-9, 16).  (3) Trust and fear the LORD (Isaiah 8:12-13 cf. 7:7-9).

The point is similar in 1 Peter.  (1) Do not fear evil men.  (2) Instead, sanctify God.  Set Him apart in your heart. 

Interestingly, several versions read “Christ” instead of “God.”  The ASV reads, “But sanctify in your hearts Christ as Lord.”  The NASB reads, “But sanctify Christ as Lord in your hearts.”  The ESV reads, “in your hearts honor Christ the Lord as holy.”  The NIV reads, “But in your hearts set apart Christ as Lord.”  Even the NWT (the Jehovah’s Witness’ Bible) reads, “But sanctify the Christ as Lord in your hearts.”  There is a textual variant.  If “Christ” is the proper reading, then Christ is being called LORD or Jehovah (cf.  Isaiah 8:11-13).  Guy N. Woods comments, “Instead of being tormented with the fear which your enemies would instill in you, be concerned only with the enthronement of Christ in your hearts as Lord” (Gospel Advocate Commentary Series, Guy N. Woods, A Commentary on the New Testament Epistles of Peter, John, and Jude, p. 97). 

“And always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15b).

This is The Great Responsibility.  Every Christian is to become an apologist of Christianity.  Instead of being silenced by fear, we are to courageously defend what we believe.

Let’s notice the word “defense” (NKJV) or “answer” (KJV).  The original word (apologia) refers to “a verbal defense, a speech in defense” (Vine’s).  In the New Testament, it is used of making a legal defense (Acts 25:13-16; 2 Timothy 4:16) and of defending the gospel (Philippians 1:17).  The idea is that we should be able to provide a rational and reasonable defense for why we believe what we do.  Our faith should not be “better felt than told.”

Let’s also notice the words “always be ready” (NKJV) or “always be prepared” (ESV).  The original word (hetoimos) means “prepared, ready” (Vine’s).  It is used at times for preparations made in advance (e.g., weddings and meals cf. Matthew 22:4; Mark 14:15; Luke 14:16-17).  We need to be preparing ourselves in advance to give reasonable answers.

We should prepare in advance for the opportunity to defend our hope. These are great opportunities and should be viewed as such.

Let’s notice the words “with meekness and fear.”  Many believe that this refers to meekness (self-control) and fear (respect) we have toward others (cf. Ephesians 4:15; Colossians 4:6).  However, I believe, that in context, this refers to meekness and fear of God (cf. Isaiah 8:12-13).  Instead of fearing men, we should fear God (Matthew 10:28; Luke 12:4-5). 

“having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed” (1 Peter 3:16).

This concerns conduct before others.  This book has much to say about personal conduct (1 Peter 1:14-15; 2:12; 2:15; 3:1-2; 3:16; 4:15-16).  Live your life in such a way that you do not help the opposition’s case against Christianity.  Live your life in such a way “that one who is an opponent may be ashamed having nothing evil to say of you” (Titus 2:7-8).  May we be as Daniel whose opponents could find no fault in him except “concerning the law of his God” (Daniel 6:5). 

Let us be mindful that we are representatives of Christianity.  This should be remembered in all areas of life.  (1)  This should be remembered before the Gentiles (non-Christians) we encounter (1 Peter 2:11-12).  (2) This should be remembered in civic affairs (1 Peter 2:13-17).  (3) This should be remembered in work matters (1 Peter 2:18-25).   (4) This should be remembered in family relationships (1 Peter 3:1-7).  (5) This should be remembered in relationships with brothers and sisters in Christ (1 Peter 3:8-12).  (6) This should be remembered when dealing with opponents of Christianity (1 Peter 3:13-17). 

Christianity has opposition.  However, Peter’s words provide perspective. Moreover, they remind us that we have “The Great Responsibility” of defending and representing Christianity on earth.

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5 Great Things: (#2) The Great Example

Posted on January 17, 2022 by Bryan Hodge

Great persecution was coming on the early church.  Peter wrote, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange think happened to you” (1 Peter 4:12).  It is not always easy being a Christian.

The book of 1 Peter provides encouragement and perspective to Christians facing difficult circumstances.  Let’s continue our study of 5 great things set forth in this book.

1 Peter 2 speaks of The Great Example.  Let us notice 1 Peter 2:21-23. 

“For to this you were called…” (1 Peter 2:21a).

The context concerns being willing to suffer for serving God and for doing good (1 Peter 2:18-21).  Guy N. Woods commented, “Verses 18-20 deal with the duty of servants to continue in well doing, and to submit patiently to whatever trials it is their lot to bear; verses 21-25 establish the motive which should prompt such a manner of life” (Gospel Advocate Commentary Series, Guy N. Woods, A Commentary on the New Testament Epistles of Peter, John and Jude, p. 78).

The words “to this” (eis touto) could be rendered “into this.”  Guy N. Woods commented, “i.e., into such a life… had they been called (by the gospel) to do good and to suffer patiently” (ibid).    

Suffering comes for different reasons.  Some suffer for their own faults (1 Peter 2:20; 4:15).  There is nothing commendable in this.  Some suffer for serving God and doing good (1 Peter 2:19-20; 4:14-16).  This is commendable before God.  Wayne Jackson commented, “God is pleased when we have the courage to suffer at the hands of our enemies in order to glorify him (v. 19)” (Wayne Jackson, A New Testament Commentary, p. 536). 

“because Christ also suffered for us, leaving us an example, that you should follow His steps:” (1 Peter 2:21b).

Christ did not merely tell us how to live.  He showed us.  He, Himself, was willing to suffer for doing the will of God (cf. Matthew 26:39, 42).  He was willing to suffer for doing good (cf. Matthew 12:9-14).  He was willing to suffer for us (cf. John 15:14; 1 John 3:16). 

He is our great example.  The word “example” in our text is hupogrammon.  It means, literally “an underwriting” (Vine’s).  It was used of “a writing-copy, including all the letters of the alphabet, given to beginners as an aid in learning to draw them” (Thayer).  Think about how we commonly learned to write.  Perfectly formed letters were at the top of the page.  We were to try to reproduce these letters, writing them in the lines below (Do you remember Big Chief Tablets?).  Christ is the perfectly formed letters.  We are to strive to reproduce such, as best we can, in our lives.

Peter points us to Christ throughout this book, when telling us to do something.  Consider: 1 Peter 2:18-20 cf. 2:21-25; 1 Peter 3:13-17; cf. 3:18; 1 Peter 4:12 cf. 4:13. 

His example is what we should consider when facing difficulties.  We should look “unto Jesus, the author and finisher of our faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.  For consider Him who endured such hostility from sinners against Himself, let you become weary and discouraged in your souls” (Hebrews 12:2-3). 

“‘who committed no sin nor was deceit found in His mouth’” (1 Peter 2:22).

This is nearly a direct quotation from Isaiah 53.  Notice: “He had done no violence, Nor was any deceit in His mouth” (Isaiah 53:9).  Peter used the word “sin,” rather than the term “violence.”

Christ’s suffering was not due to any personal wrong doing.  He committed no sin (1 Peter 2:22; Hebrews 4:15; 1 John 3:5; 2 Corinthians 5:21).  He suffered for us, for our sake (1 Peter 2:24 cf. Isaiah 53:5, 11-12).  “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Peter 3:18). 

“Who, when He was reviled did not revile in return; When He suffered, He did not threaten, but committed Himself to Him who judges righteously” (1 Peter 2:23).

Christ’s sufferings are referenced many times in this book (e.g. 1 Peter 1:11; 2:21; 2:23; 3:18; 4:1; 4:13; 5:1). We should not feel alone, or sorry for ourselves. He has not asked us to endure more than He was willing to endure. “For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. You have not yet resisted to bloodshed striving against sin” (Hebrews 12:3-4).

How did Christ conduct Himself when He was mistreated?  (1) He did not allow His enemies to lower Him to their same level.  Nor, should we allow others to do so to us.  We are not to be “returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing” (1 Peter 3:9).  Even the Old Testament taught this.  “Do not say, ‘I will do to him just as he has done to me; I will render to the man according to his work’” (Proverbs 24:29). 

(2) He stayed focused on the Righteous Judge.  “He… committed Himself to Him who judges righteously.”  The word “commit(ed)” is from the Greek paradidomi.  The word is defined to mean “to give over; to give into the hands (of another); to give over into (one’s) power or use: to deliver to one something to keep, use, take care of, manage” (Thayer).  Jesus was committed to doing the will of the Father (Matthew 26:39, 42; Luke 23:46).  He had not been sent to condemn, but to provide the means of salvation (John 3:17).  Instead of seeking revenge, He trusted God.  He left things to God’s time, and God’s plan.  He trusted that there would be a righteous judgment. He committed His Spirit to God (Luke 23:46). Paul did the same (2 Timothy 1:12). We should learn from this.  We too should give our lives over to doing the will of the Father.  We too should trust His plan.  He says, “Vengeance is Mine, I will repay” (Romans 12:19 cf. Deuteronomy 32:35).

The message should inspire us and encourage us.  We have “The Great Example” to show us how to live.

              

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5 Great Things: (#1) The Great Salvation

Posted on January 11, 2022 by Bryan Hodge

The key word in the book of 1 Peter is “suffering.”  It appears in some form 16 times [suffer (2:20; 3:14; 3:17; 4:15; 4:16; 4:19); suffered (2:21; 2:23; 3:18; 4:1(x2); 5:10); suffering(s) (1:11; 2:19; 4:13; 5:1)].  It was not easy being a first century Christian.

The book provides encouragement and perspective to Christians in difficult circumstances and facing difficult circumstances.  Let’s consider 5 Great Things set forth in this book. 

1 Peter 1 speaks of The Great Salvation.  Let us notice 1 Peter 1:3-4.

“Blessed be the God and Father of our Lord Jesus Christ” (1 Peter 1:3a).

God is worthy of praise.  The word “blessed” (eulogetos) is applied to God alone, in the New Testament (Vine’s).  The word means “blessed, praised” (Vine’s).

Why is He to be praised?  Let’s read farther.

“Who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3b).

He has given us hope through the resurrection of Jesus.  The ultimate hope is eternal life with God (Titus 1:2). 

The resurrection of Jesus is what gives the Christian hope.  Jesus was “declared to be the Son of God… by the resurrection from the dead” (Romans 1:4).  The core of the gospel is the death, burial, and resurrection of Christ (1 Corinthians 15:1-3).  Hope vanishes without the resurrection (1 Corinthians 15:14, 17-19).

Notice the word “again.”   (a) Guy N. Woods thought that this had specific reference to the early disciples.  He commented, “The emphasis in this verse is on the word again… The reference here is… to the re-establishment of the faith of the disciples by the resurrection of Jesus from the dead” (G.A. Commentary Series, Guy N. Woods, A Commentary on the New Testament Epistles of Peter, John, and Jude, p. 25).  Others believe that the word “again refers to being born again in conversion (e.g., John 3:35; James 1:18; 1 Peter 1:22-23).  (b) Wayne Jackson commented, “God… has been merciful to us in that he has granted us a ‘living hope,’ made certain by the resurrection of Christ from the dead and accessed by means of our being ‘begotten’ (i.e., the new birth process [John 3:3-5])” (Wayne Jackson, A New Testament Commentary, p. 532).  This seems to fit (1 Peter 1:3 cf. 1:22-23).  Either way, God is the one who gives hope. 

“to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Peter 1:4).

He has given us an inheritance in heaven.  This inheritance is: (1) “incorruptible” (aphthartos).  The word means “imperishable, incorruptible, immortal” (BDAG).  The things which await are enduring, unlike the things of this earth.  Jesus said, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroy and where thieves do not break in and steal” (Matthew 6:19-20).  We will have an incorruptible, immortal body (1 Corinthians 15:50-54).  (2) “undefiled” (amiantos).  The word means “undefiled… pure” (BDAG); “not defiled, unsoiled; free from that by which the nature of a thing is deformed and debased or its force and vigor impaired” (Thayer).  In other words, heaven will be perfect and without flaws.  Nothing will enter into heaven to defile it (Revelation 21:27).  (3) “does not fade away” (amarantos).  The word means “unfading… lit. unfading flowers… fig. of eternal bliss” (BDAG).  Guy N. Woods commented, “The amaranth was a fabled flower whose bloom was perpetual, and whose loveliness never failed.  The inheritance which awaits the children of God will not deteriorate, nor will passing ages render it less desirable or attractive (Guy N. Woods, p. 27). 

The message is encouraging.  Yes, there are trials in life.  However, remember “The Great Salvation.”  How great it is.  It is reserved in heaven for you.

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Denominations: Unitarian Universalist Association

Posted on January 5, 2022 by Bryan Hodge

There are about 153,000 members of the UUA (UUA Membership Statistics, 1961-2020, uua.org).  The top three states by number are: (1) California; (2) New York; (3) Texas (Demographic and Statistical Information, uua.org).

History

The UUA was formed in 1961 when the Unitarian Church and the Universalist Church merged.  Let’s consider each.

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1.  Unitarian Church

Unitarianism is a belief in one God which rejects the trinity.  They believe that Jesus was strictly human and not deity (Frank S. Mead and Samuel S. Hill, Handbook of Denominations, p. 232).  The “Holy Spirit” is understood to be used two ways in scripture.  One is another name for the one God.  Another refers to God’s nature which He gives man (What is the Holy Spirit? biblicalunitarianism.com). Unitarian beliefs are found in early Christianity.  However, the origin of the Unitarian Church seems to be found in Protestant Reformation and later.  (a) It has a European connection.  “The movement spread from the independent thinkers and Anabaptist in Switzerland, Hungary, Transylvania, Holland, Poland, and Italy to England. There it found champions in such leaders as Newton, Locke, and Milton, but no attempt was made to organize the movement until the late eighteenth century” (Mead, p. 231).  (b) It has an American connection.  “American Unitarianism, however, developed independently, when members of the liberal wing of the Congregational Church in eastern Massachusetts, who asked that they not be required to subscribe to a creed, were branded as Unitarian.” (ibid).  

The first organized church to turn Unitarian as a body was the Episcopal King’s Chapel in Boston in 1785 (ibid).  A split occurred within Congregationalism in the nineteenth century.  The American Unitarian Association was formed in 1825.  It was a missionary society and publishing society.  A national conference was established in 1865 (ibid). 

2.  Universalist Church

A Universalist is one who believes universal salvation.  “American Universalism has its direct origin in the work of George de Benneville… John Murray… and Hosea Ballou” (Mead, p. 233).  (a) George de Benneville (1703-1793) was a physician and Universalist preacher in Europe and in America, preaching in Pennsylvania and New Jersey (George de Benneville, uudb.org).  He believed that the fire of hell would purify and lead to universal salvation (The Universalists: George de Benneville, reddit.com).  (b) John Murray (1741-1815).  He was once a Calvinist Methodist.  He did some preaching in Ireland and England.  He was sent to bring back a young woman who had come under the influence of James Relly, a Welsh Methodist preacher who was teaching Universalism.  Murray, himself, was converted to Universalism (John Murray, uudb.org).  He moved to America.  His Independent Christian Church of Gloucester (Massachusetts) became organized in 1779 (Mead, p. 233).  (c) Hosea Ballou (1791-1852).  He was a schoolteacher and a Universalist preacher in Vermont.  He too started out as a Calvinist but became convinced that Romans 5:18 taught Universalism.  He published, “A Treatise on Atonement” in 1805.  He also began to publish a weekly, The Universalist Magazine, in 1819.  These works greatly influenced Universalists.  He wrote against capital punishment and slavery (Hosea Ballou, uudb.org). 

Authority

1.  Sacred Texts

“While Unitarianism and Universalism both have roots in the Protestant Christian tradition, where the Bible is the sacred text, we now look to additional sources for religious and moral inspiration… we celebrate the spiritual insights of the world’s religions, recognizing wisdom in many scriptures” (Sacred Texts in Unitarian Universalism, uua.org).  They do not view the Bible as inerrant (Unitarian Universalist Views of the Bible, uua.org). 

2.  Six Sources:

(1) Direct experience of that transcending mystery and wonder affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life;

(2) Words and deed of prophetic people which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love;

(3) Wisdom from the world’s religions which inspire us in our ethical and spiritual life;  

(4)  Jewish and Christian teachings which call us to respond to God’s love by loving our neighbors as ourselves;

(5) Humanist teachings which counsel us to heed the guidance of reason and the results of science and warn us against idolatries of the mind and spirit.

(6) Spiritual teachings of Earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature (Sources of Our Living Tradition, uua.org). 

Beliefs and Practices

1.  Seven Principles

   (1) The inherent worth and dignity of every person;

   (2) Justice, equity and compassion in human relations;

   (3) Acceptance of one another and encouragement to spiritual growth in our congregations;

   (4) A free and responsible search for truth and meaning;

   (5)  The right of conscience and the use of the demographic process within our congregations and in

society at large;

   (6)  The goal of world community with peace, liberty, and justice for all;

   (7)  Respect for the interdependent web of all existence of which we are a part

          (The Seven Principles,uua.org)

2.  Jesus’ Role

They do not believe that Jesus died to save us from the wrath of God (God is viewed as too loving to be wrathful against man). Instead, Jesus is our Savior in the sense he showed us how to live (Hosea, Ballou, A Treatise on Atonement, archive.org; Tony Larsen, The Problem with Atonement, uufdc.org).  Jesus lived to call us to our better selves rather than dying to save us from our fallen selves.  They believe that it was Paul who changed Jesus’ role to saving man from the wrath of God (Steve Edington, Atonement and Forgiveness, fculittle.org).

3.  Diverse and Inclusive

“Our beliefs are diverse and inclusive… Unitarian Universalists believe more than one thing.  We think for ourselves, and reflect together about important questions” (Beliefs & Practices, uua.org).

“People with atheist and agnostic beliefs find a supportive community in our congregations… since the early 20th century, Humanism has been an influential part of our continually evolving religious traditions.  Many Unitarian Universalists who are Atheist or Agnostic also identify as Humanists” (Atheist and Agnostic Unitarian Universalist, uua.org). 

Organization

“Each UU congregation is autonomous” (About the Unitarian Universalist Association, uua.org). However, they do have a headquarters in Boston, Massachusetts (Headquarters of the Unitarian Universalist Association, uua.org).

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