Faith, Hope, Love – Part 6

Paul did not define agape love as an abstract idea in philosophical terms.  He was much more practical.  He taught how agape love behaves.

1 Corinthians 13:4-7

1.  “Love suffers long” (NKJV).  It is “patient” (NASB, ESV).  Christian love does not quickly or rashly give up on others.  Our teaching is to be “with all long suffering” (2 Timothy 4:2).  In helping and edifying the saints we’re to “be patient (longsuffering ASV) toward all” (1 Thessalonians 5:14).

Our homes need a heavy dose of patience.  Life is not always easy.  However, Biblical love will motivate us to endure.

2.  Love “is kind” (NKJV).  This word carries the idea of being mild (Thayer).  Kindness is connected with being “tenderhearted” and “forgiving” (Ephesians 4:23).

This word is also connected with being useful (Strong’s).  It is in this sense that God is referred to as kind in Luke 6:35 cf. Matthews 5:43-45).

We need to learn to be both mild and useful to other people.  Christianity is not to be lived in isolation from others.

3.  Love “does not envy” (NKJV).

Envy is a terrible thing.  It can make one miserable (Proverbs 14:30; 1 Kings 21:1-6).  It can lead to malicious behavior (Mark 15:10; Acts 7:9; etc.).

Love is not made unhappy by the good fortunes and successes of others.  In fact, Christians are to “rejoice with those who rejoice, and weep with those who weep” (Romans 12:15).

4.  Love “does not parade itself” (NKJV).  It does not “brag” (NASB), “boast” (ESV).

Brother J.W. Shepherd commented, “(Love) does not ostentatiously parade its superiority to others (Gospel Advocate Commentary on First Corinthians, p. 197). Every Christian should be careful “not to think of himself more highly than he ought to think” (Romans 12:3).

Love (not vainglory or self-promotion) should motivate us to do the right thing.  Clearly, men, do at times, do the right thing out of the wrong motive (Matthew 6:1-2, 5, 16 cf. Matthew 5:16; 1 Corinthians 13:1-3).  If not motivated by love, our good deeds amount to nothing before God (1 Corinthians 13:1-3; Matthew 6:1-2, 5, 16).

5.  Love “is not puffed up” (NKJV).  It “is not arrogant” (NASB, ESV).

The original word means, “to inflate, or blow up” in this case with ego or pride.  The wording appears six times in 1 Corinthians (1 Corinthians 4:6; 4:18; 4:19; 5:2; 8:1; 13:4), and only once in the rest of the New Testament (Colossians 2:18).  Evidently, these brethren at Corinth had a serious problem with arrogance.

May we have the attitude of Paul who said, “But by the grace of God I am what I am” (1 Corinthians 15:10).  He also said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ” (Galatians 6:14).

6.  Love “does not behave rudely” (NKJV).  It “does not act unbecomingly” (NASB).

There is a need to be considerate of others.  Steve Williams commented, “Instead of being rude, love is tactful.  Love does not do things with the intent of embarrassing another person or hurting them in any way” (The More Excellent Way, p. 25).

We should not be rude or unnecessarily provocative.  Romans 12:18 reads, “If it is possible, as much as depends on you, live peaceably with all men.”  We should strive for peace, and be considerate of, and sensitive to the feelings of others.

7.  Love “does not seek its own” (NKJV).  It is not self-seeking” (NIV).  It “is not selfish” (McCord).  It “does not insist on its own way” (RSV).

We, as Christians, are to be concerned about others.  We are no longer to live exclusively for self.  1 Corinthians 10:24: “Let no one seek his own, but each one the other’s well being.”  Philippians 2:3-4: “Let nothing be done through selfish ambition or conceit… let each of you look out not only for his own interests, but also the interests of others.”

8.  Love “is not provoked” (NKJV).  It “is not easily provoked” (KJV).  It “is not irritable” (ESV, McCord).

One possessing Christian love is not “difficult to get along with”. Christian love is not overly sensitive, or touchy.  Remember, “He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city” (Proverbs 16:32).  Let us be “swift to hear, slow to speak, slow to wrath” (James 1:19).  May we avoid being the one who walks around “with a chip on the shoulder” ready for it to be knocked off by someone.

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Faith, Hope, Love – Part 5

Do you want to go the heaven?  If so, you should understand that one must have faith, hope, and above all, love.  These things are essentials to one’s spiritual success.

Types of Love

Much of the confusion which exists, concerning love, has to do with confusing different types of love.  The Greeks had a variety of words to describe different types of love.  However, in English, we use the same term “love” to describe different types of love,  Our lack of variety can lead to confusion.

One word the Greeks had was “storge” (family love).  This word refers to the type of love which should uniquely be in the home.  We have a duty to care for our family members before other humans (e.g. 1 Timothy 5:3-16).  This word appears in the negative form in Romans 1:31 and 2 Timothy 3:3, where it is rendered: “Without natural affection” (KJV), or “unloving” (NKJV, NASB), or “heartless” (ESV).  The literal meaning is “without love” ,that is family love.

They also used the word “eros” (romantic, physical, or sexual love).  God approves of such within the sanctity of marriage (Proverbs 5:15-21; Song of Solomon; Hebrews 13:4).  ‘Eros’ is not found in the New Testament at all.  This is not because the inspired writers rejected or despised physical love per se.  Probably, it was because that by New Testament times this word had become associated with lust rather than love” (Nelson Smith, What is This Thing Called Love?, p. 12).

Another word used was “phileo” (Friendship love, warm relationship, liking another).  This word appears in some form many times in the New Testament.  It is used of: (1) Love of friends (John 11:3, 26; 20:2); (2) Love of family members (Matthew 10:37; Titus 2:4); (3) Love of Christian brethren (Titus 3:15).  The term “brotherly love” appears a few times (Romans 12:10; 1 Thessalonians 4:9; Hebrews 13:1; 1 Peter 1:22; 2 Peter 1:7)..  A special closeness should exist among us.  After family obligations (1 Timothy 5:3-16), the next priority is toward brethren (Galatians 6:10).  (4) The love we’re to have for Jesus (1 Corinthians 16:22). The Father has such love for Jesus` followers (John 16:27). Jesus has such love for us (Revelation 3:19). (5) Inanimate objects or things (Matthew 23:6; 2 Thessalonians 3:4; 1 Timothy 6:10).  The word always has to do with emotional closeness, warm affection.

Finally, there is “agape” (godly love, Christian love).  This word is not necessarily describing an emotional closeness, or a warm friendly relationship.  It is, perhaps, best viewed as a consideration, care, concern, or regard for another which  effects behavior and response to that one.  The use of this word, comparatively speaking, was rare before the advent of Christianity.  This type of love is owed to: (1) God (Matthew 22:37; John 14:15, 21, 23; 15:9-10; Romans 8:28; 1 John 2:5; 5:3).  He certainly so loved us (John 3:16; 13:34; Romans 8:37; Galatians 2:20; 1 John 4:10); (2) Family members (Ephesians 5:25, 28; 33; Colossians 3:19);  (3) Christian brethren (John 13:34; 15:12, 17; 1 Thessalonians 4:9; 1 Peter 1:22; 2:17; 1 John 2:9-10; 4:20);  (4) All of humanity (Matthew 5:43-48; Romans 13:8-10; 1 Thessalonians 3:12).  We are to be a people who seek, where ever, and when ever possible to show kindness and compassion toward our fellow man (This includes our brother in Adam, and especially our brother in Christ).  We should love (agape) everyone, even though, we might not like (phileo) everyone as a close friend.

Note: One may have more than one type of love for another. The Father has both agape and phileo love for the Son [ John 3:35 (agape); John 5:20 (phileo)]. He has both agape and phileo love for believers [ John 14:21 (agape); John 16:27 (phileo)]. Jesus had both agape and phileo love for John [ John 13:23 (agape); John 20:2 (phileo)].

The Importance of Agape Love

Read 1 Corinthians 13:1-3.  Steve Williams has written, “To put it in modern terms, if you take the Lord’s Supper every Sunday but have no love, you gain nothing.  If you have proper church organization but have no love you profit nothing.  If you practice baptism by immersion for the remission of sins but have no love, you benefit nothing.  Do not get me wrong.  all of these… are very important.  Essential to all of these and to everything else associated with being a Christian is love… Christian love is that something without which everything else is nothing” (The More Excellent Way, p. 13).  I have seen with my eyes those who were very knowledgable in the scriptures who seem to be lacking love for their  fellow man, or their brethren, or even for God.   Their actions manifest such to me.  Let us remember that without love, we’re nothing – spiritually speaking.

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Faith, Hope, Love – Part 4

These are the ingredients to a fruitful, fulfilling, and pleasing life..  The words are common themes which reoccur throughout the pages of the Bible.  The term “Faith” (or belief) occurs 281 times in the New Testament.  “Hope” occurs 60 times in the New Testament.  “Love” (or charity) occurs 227 times in the New Testament

Notwithstanding the fact that these words appear with such great frequency in the Bible, they are commonly misused and misunderstood by people today.  The world typically uses them in way which differs from how the Bible uses them.  Clarification is in order.

Love

1.  Some think of “love” as mere lip service.  They claim to love others; However, their actions are incongruent and not supportive of their words.

Christian love is not to be mere words.  It is nice to say “I love you” (cf. 2 John 1; 3 John 1), but it is even better to demonstrate that love by actions.

Remember, talk is cheap.  John wrote, “By this we know love, because He laid down His life for us… My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:16-18).

Christian love should be genuine (Romans 12:9).  The word translated “hypocrisy” (NASB, NKJV) or “dissimulation” (KJV) has to do with stage acting, or pretending to love.  He wants our love to be genuine, sincere.

2.  Some only express “love” in a reflexive (or reactionary) way, or in view of mutual benefit.  These are loving and kind to those: (1) who are loving and kind to them (Matthew 5:46), or; (2) who it is thought might benefit them (Luke 14:12-14).

Christian love is different.  It is expressed toward even: (1) personal enemies (Matthew 5:43-48); and (2) those who cannot commercially, economically, politically, or socially increase one’s status on earth (Luke 14:12-14).

We would do well to think on the love of God.  He demonstrated His love toward us while we were yet ungodly, sinful enemies (Romans 5:6-11).  “While we were still sinners, Christ died for us” (Romans 5:8).  He didn’t wait around for us to make the first move.  He took the initiative to make reconciliation possible (1 John 4:10-11).

3.  Some think of “love” in cheap terms.  That is, they think of love as costing nothing.  They “love” only when it is convenient.  They will not be inconvenienced.

 Christian love is different.  It is patterned after the love of Jesus (John 13:34 cf. Matthew 20:25-28; John 15:12-13; Ephesians 5:2; 1 John 3:16; 1 John 4:19).  It is a love which gives (John 3:16; Galatians 2:20; Ephesians 5:25; 1 John 3:16-18).  It is a love which serves (John 13:14-15, 34-35 cf. Matthew 20:25-28; Galatians 5:13).  It is a love which sacrifices (John 15:12-13; 2 Corinthians 12:14-15; 1 John 3:16-18).

We should not be “fair-weathered friends” (Proverbs 27:10a; Job 6:15-ff; cf. Psalm 27:10 cf. Hebrews 13:5).  So many are there in the good times but not the bad (Proverbs 14:20).  We should be a people who are there rejoicing with those who rejoice, and weeping with those who weep (Romans 12:15).  Christian love “suffers long” (1 Corinthians 13:4) and “endures all things” (1 Corinthians 13:7).

4.  Some pervert the term “love” using it to describe sinful behavior.  This is common among the cults.  The term is used to justify all kinds of bizarre behavior.

 Christian love toward humanity is showed by keeping the commandments of God (Romans 13:8-10; 1 John 5:2; 2 John 5-6).  It is never contrary to His teaching.  Christian love “does not rejoice in iniquity, but rejoices in the truth” (1 Corinthians 13:6).

Furthermore, Christian love toward God is also showed in the keeping of His commandments (John 14:15, 21, 23, 24; 15:21; 1 John 2:3-5; 5:2-3).  Claiming to love God, and yet living contrary to His word will not work.  The proof of our love for Him is in the pudding (submissive obedience to His will).

 5.  Some claim to “love” too much to correct.  It may be that this is the case toward a family member, a friend, or a brother or sister in Christ.

 Remember what we’re told of the Lord?  We’re told, “For whom the Lord loves He chastens” (Proverbs 3:11-12; Hebrews 12:5-6).  Jesus said, “As many as I love, I rebuke and chasten” (Revelation 3:19)

 Christian love cares enough to correct (Galatians 6:1-2 cf. 5:14).  Jimmy Jividen has written, “Perhaps the strongest test of brotherly love is the willingness to confront a brother who is involved in sin or error” (Koinonia, p. 33).  Again, “One of the most unloving acts that one could do – is nothing – when he knows that a brother is being overcome by sin” (ibid, p. 147).  Once more, “The neglect of discipline in the church is in reality a neglect of fellowship.  It is a shallow and misguided love which prefers to let a brother go to hell rather than correct his wrong.  Brotherly love cares enough to correct” (ibid, p. 179).  We are to be involved in one another’s lives (Galatians 6:1-2; 1 Thessalonians 5:14; Hebrews 3:12-13; 10:24-25; James 5:20).  We are to be helping one another into heaven.  A “love” which is not doing this falls short of the love we are to have!

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Faith, Hope, Love – Part 3

They go together.  Faith and hope appear together in nine New Testament verses (Romans 5:2; 1 Corinthians 13:13; 2 Corinthians 10:15; Galatians 5:5; Colossians 1:23; 1Thessalonians 1:3; 5:8; Hebrews 11;1; 1 Peter 1:21).  Faith and love appear together in eighteen New Testament verses (2 Corinthians 8:7; Galatians 2:20; 5:6; 5:22; Ephesians 1:15; 3:17 6:23; Colossians 1:4; 1 Thessalonians 1:3; 5:8 1 Timothy 1:14; 6:10; 6:11; 2 Timothy 1:13; Titus 3:15; Philemon 1:15; James 2:5; Revelation 1:5). Hope and love (or charity) appear together in six New Testament verses (Luke 6:35; Romans 5:5; 1 Corinthians 13:13; 1 Thessalonians 1:3; 5:8; 2 Thessalonians 2:16).  The trio appears together in nine New Testament passages (Romans 5:1-5; 1 Corinthians 13:13; Galatians 5:5-6; Ephesians 4:2-5; Colossians 1:4-5, 8; 1 Thessalonians 1:3; 5:8; Hebrews 6:10-12; 1 Peter 1:3-8).

The human body needs air, water, and food to live; Even so, the Christian needs faith, hope, and love.  These are the essentials to spiritual life.  Eliminate them and one dies spiritually.

The words are both commonly used and commonly misused and misunderstood.  The world frequently uses these terms differently than how the Bible uses these same terms.  Clarification is in order.

Hope

1.  Some “hope” for that which they have no right to expect.  They hope to go to heaven, but they haven’t complied with God’s conditions for pardon.

Hope is the anchor of the soul which keeps us steadfast and sure while the billows roll (Hebrews 6:18).   The basis of the Christian’s hope is God and His trustworthiness (Hebrews 6:17-18; Titus 1:1-2; 2 Timothy 1:12).  The object of that hope is eternal life in heaven (1 Thessalonians 4:13-18; 5:8; Titus 1:2).  Yet, God has set forth what we’re to do in order to be in heaven in the end.  Thus, if we truly believe in what he says, then we should understand that we have no legitimate basis for hope if we haven’t submitted to his terms.  “If we are faithless, He remains faithful, He cannot deny himself” (2 Timothy 2:13).

Some think, “Yes, God did say what He did.  However, when I stand before the Judge in the end, He’ll let me in anyway.”  Even some preachers have “toyed with the idea that perhaps God could save sinners at judgment by extending a special sort of ‘clemency’ which would supersede His law” (Faith and Knowledge, p. 21).  Mac Deaver has replied, “God is above law in the sense that (1) he can change law or cancel law when the doing of such does not cause God to in any way incriminate himself (he took the law of Moses out of the way – Colossians 2:14), but God is not above his own law in the sense that (2) He can fail to uphold the integrity of that law (Hebrews 6:18; Titus 1:2; cf. 2 Timothy 2:13).  If God’s law says that a certain group of people will be lost, nothing can prevent that from occurring” (ibid, p. 22).  Someone objects, “You’re limiting God!”  Yes, I am limiting God to His word.  He does not lie!  He means what He says!  Don’t you believe Him?  I do!

2.  Some use the term “hope” as a mere wish.  They’d like something to occur, but they don’t really expect it to occur.

Biblically, hope is more than this.  It is defined as “favorable and confident expectation” (Vine’s).  John tells us that we can know that we have eternal life (1 John 5:13).  If we believe the Bible, then we should have confidence in what it says.  It should be at least possible for us to examine ourselves honestly and determine whether it is proper for us to have hope or not.  We need to heed 2 Corinthians 13:5, which reads “Examine yourselves as to whether you are in the faith.  Test yourselves.”  Galatians 6:4 instructs “‘let each one examine his own work…”  This we should do, and do regularly.

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Faith, Hope, Love – Part 2

These three words sum up what is necessary for a productive and rewarding Christian life. These words appear together in nine New Testament passages (Romans 5:1-5; 1 Corinthians 13:13; Galatians 5:5-6; Ephesians 4:2-5; Colossians 1:4-5, 8; 1 Thessalonians 1:3; 5:8; Hebrews 6:10-12; 1 Peter 1:3-8).

Unfortunately, there exists much misunderstanding and confusion over these terms.  The world frequently uses these terms differently than how the Bible uses these same terms.  Clarification is in order.

Faith

1.  Some incorrectly view faith as a “leap in the dark.”  That is faith is believing in something without adequate evidence.

Thomas Warren has written, “If faith is the drawing of conclusions for which one does not have adequate evidence, then one could, with as much ‘grounds’ be an atheist, or an agnostic, a Buddist, or a Muslim as  he could be a Christian (When Is An Example Binding?, p. 14).

It is true that we currently walk by faith and not by sight (2 Corinthians 5:7).  However, it does not say that we walk by faith not by evidence.  God has never demanded that we have faith without any evidence.  Instead, He wants us to gather the evidence and draw only such conclusions as are warranted by that evidence (Romans 1:20; Acts 17:11; 1 Thessalonians 5:21; 1 John 4:1-ff).

Mac Deaver has remarked, “It is true that faith and knowledge are not synonymous.  But it also true they aren’t antithetical”(Faith and Knowledge, p. 3).  We can both believe something and know something at the same time [(1 Timothy 4:1-3; John 6:69 ASV).  Note: Though the English terms ‘faith’ and ‘belief’ are at times used somewhat differently, they are the same in the Greek].

What about Thomas (John 20:24-29)?  Thomas had been given sufficient evidence to believe in the resurrection: (1) He had witnessed Jesus’ miracles, including raising of the dead; (2) He had heard Jesus prophesy of his resurrection;  (3) He had heard the testimony of good men, and no doubt from good women as well.  Thomas’ problem was more of a faith problem, than an evidence problem.

2.  Some incorrectly view faith as a subjective feeling.  Personal feelings trump what the Bible says to such people.

It is our duty to base our faith on the word of God (Romans 10:17).  We should strive to bring our feelings in line with the scriptures, and not the other way around.

Subjective thoughts can be wrong, and often are (see 2 Kings 5:9-11; Luke 2:43-44; Acts 26:9).  It is spiritually unwise to base one’s faith on subjective feelings (Proverbs 16:2, 25).  Believing something very strongly inwardly doesn’t make it objectively true.

3. Another incorrect view is to think that one is saved by mental faith alone.  According to this view so long as one mentally believes all will be okay, regardless of actions.

It is true that we are saved by faith, but the question is “When does faith save?”  According to Hebrews 11:6, those rewarded not only believe, but they also diligently seek him.  Not one example from the “Faith Hall of Fame” (Hebrews 11) is an example of faith only.  Faith must be obedient (Hebrews 5:9).  A living active faith is what is needed.

Think about John 12:42-43.  Were these cowards right with God?  Read Matthew 10:32-33; Romans 10:10.

Sometimes the Bible says that we’re saved by hearing (1 Timothy 4:16).  Sometimes it says that we’re saved by belief (Acts 16:31).  Sometimes it says that we’re saved by repentance (Acts 11:18).  Sometimes it says that we’re saved by baptism (1 Peter 3:21).  Are these contradictions?  No!  They are all figures of speech (synecdoche) in which the part is put for the whole.  For example: (1) If one hears, as he should, then he’ll respond doing all that is instructed for salvation.  Thus, “hearing” sometimes refers to all which follows from it.  (2) If one believes, as he should, then he’ll have no problem responding to what is taught.  Thus, “belief” is sometimes put for an active belief which responds and obeys.  (3) If one truly repents, then he’ll have no problem doing all that he’s to do.  His mind is changed.  Thus, “repentance” sometimes stands for the whole.  (4) If one is properly baptized, then he has heard, believed, and repented.  Thus, “baptism” is sometimes used for the whole, (Acts 16:34).

Note: The words “faith only” appear just once in the New Testament.  Such is not how we’re justified (James 2:24).

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Faith, Hope, Love – Part 1

Faith, hope and love:  This trio appears nine times in the New Testament (Romans 5:1-5; 1 Corinthians 13:13; Galatians 5:5-6; Ephesians 4:2-5; Col. 1:4-5, 8; 1 Thessalonians 1:3; 5:8; Hebrews 6:10-12; 1 Peter 1:3-8).  One might think of these as the three legs which support healthy Christian living.  Removing one of these legs will lead to the downfall of one’s spiritual health.  While upon this earth, a healthy Christian will rest upon all three.

Faith

It is defined as: “Conviction of the truth of anything” (Thayer).  The Bible speaks of “the shield of faith” (Ephesians 6:16) and “the breastplate of faith…” (1 Thessalonians 5:8).  It is essential protective armor.  It protects us from “the fiery darts of the wicked one”  (Ephesians 6:16).  Strong faith allows us to trust what God says about things we’ve never seen (Hebrews 11:1, 3, 7, 8, 13, 17-19, 20 – 22 cf. 2 Corinthians 5:7).  Strong faith keeps us going despite difficulties and opposition in this life (Hebrews 11:4; 9 – 10, 23, 24 – 25, 32 – 40).  Strong faith prompts us to obey God when it makes no earthly sense (Hebrews 11:30).  If we’re going to survive the spiritual challenges of this life, we must have a strong trust in God and in his word.

 What can we do to strengthen our faith?  (1) We need to spend a great deal of time in study of God’s word: “faith comes by hearing, and hearing by the word of God” (Romans 10:17 cf. Luke 8:11-12; John 17:20; 20:30-31; Acts 17:11-12; 18:8; Ephesians 1:13-14).  This includes studying things like the fulfillment of prophecy, scientific foreknowledge and the like..  (2)  We need to spend time studying the evidences for the existence of God, the inspiration of the Bible, the deity of Christ; the resurrection of Jesus, and other such things.  (3)  We need to put the teachings of the Bible into practice.  We might just find that it works.

Hope

It is defined as: “Favorable and confident expectation” (Vine’s).  It has to do with the future, or the unseen (Romans 8:24 – 25).  There is one ultimate hope for a Christian (Ephesians 4:4), and this is eternal life in heaven (Titus 1:2; 1 Thessalonians 4:13-18; 5:8).  Wearing “as a helmet the hope of salvation” (1 Thessalonians 5:8) will help us keep our heads in the field of spiritual battle.

 How do we keep the flame of hope burning?  (1) We need to remind ourselves of what is, and isn’t eternal (2 Corinthians 4:16-5:8).  (2) We need to remind ourselves that whatever we must endure in this life is light in comparison with the glory which is to come to the faithful (Romans 8:18 cf 1 John 3:2; Philippians 3:21; 2 Peter 1:4; 1 Corinthians 15:51-ff).   (3) We need to remind ourselves of the reunion to come, and the fact that we’ll “ever be with the Lord” (1 Thessalonians 4:13-18).  The desire to be reunited with other faithful is a strong motivational factor in the lives of Christians.  (4) Remember that placing trust in God is not like placing trust in man.  Good men may make promises but find themselves unable to keep them due to circumstances beyond their control.  A man may promise to meet you but forget, or have a flat tire, or have a wrist watch that stopped or was slow, or got stuck in traffic.  However, there is no circumstances which will interfere with God keeping his promise.  He is God.  (5) The more our faith grows the more our hope will grow.  It will no longer be a mere wish, but a “confident expectation”.

Love

How does one define this word?  One writer has written, “What is Christian love?  Paul does not give a strict definition of it in his great love chapter, but he describes how love acts” (Steve Williams, The More Excellent Way, p. 15).  Perhaps love is best viewed as: (1) a care and concern for another which manifests itself in actions of both word and deed; (2) a devotion to another which manifests itself in actions of both word and deed.

Love is essential to Christianity.  If we have not love, we are nothing – spiritually speaking (1 Corinthians 13:1-ff).  The greatest of all commandments is that we love God with all our beings (Matthew 22:36-38; Mark 12:28-30).  The next greatest is that we love our fellow man as ourselves (Matthews 22:39; Mark 12:31 cf. Galatians 5:14)  These two are essential to salvation (Luke 10:25-28; cf. 1 John 4:7-12).  Love is the greatest of commandments because, if one loves God as he should, then he’ll keep the commandments of God (John 14:15, 21, 23; 15:21; 1 John 2:4; 5:3); Moreover, love for one’s fellow man will likewise prompt obedience (Romans 13:8-10; 1 John 5:2; 2 John 5-6).  Love motivates (2 Corinthians 5:14).  Love is like a breastplate (1 Thessalonians 5:8) which keeps us alive in spiritual struggles.

What can be done to increase our love?  We need to consider the love of God and Jesus (John 3:16-17; 13:1-15, 34-35; 15:13; Romans 5:6-8; 2 Corinthians 5:14; 8:9; 1 John 3;16-18; 1 John 4:10-11; 4:19).  “When my love to Christ grows weak… then in thought I go to thee, Garden of Gethsemane!  …When my love for man grows weak… Hill of Calvary!  I go to thy scenes of fear and woe”  (Song: When My Love to Christ Grows Weak by J.R. Wrenford).

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“Raising the Bar”

This wording comes to us from jumping and tossing contests, such as high jump, pole vault, or as the Scots do – tossing incredibly heavy objects over a cross bar.  The raising of the bar is to increase the goal, to make higher the standard.

When I think of the church today, I am convinced that in most cases we have set the bar far too low.  If one shows up to services once per week, and contributes we count him as faithful, even if he shows zero spiritual interest the rest of the week.  We avoid encouraging him to attend the other services, for after all, we might drive him away.  Further, he thinks what he is doing is acceptable, because no one’s ever told him otherwise, he has little idea what is expected, and many other church members do the same.  If one has attended for twenty years, then we definitely deem that one as faithful, even if she has not once tried to win a soul for Christ, and even if she is a gossip and troublemaker.  Somewhere along the way elderships and churches have lowered the bar to the point that about all that is expected is attendance and contribution.  Is there any wonder we’re not accomplishing more?

There is no telling what we would be able to accomplish if we’d return the bar to its rightful position where Christ placed it.

Jesus was (is) demanding.  (1) Luke 9:23-24: After telling His disciples of His coming death said, “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.  For whosoever will save his life shall lose it: but whosoever will lose his life or My sake, the same shall save it.”  (2) Read also Luke 9:59-62. When He said “follow Me,” He meant it.  He didn’t accept anything less.  (3) Luke 14:26-27, “If any man come to Me and hate not his father, and mother, and wife, and children, and brethren, and sisters, ye and his own life also, he cannot be my disciple.  And whosoever doth not bear his cross, and come after Me cannot be My disciple.”  He demands first devotion and affection in our lives.

Paul understood this.  (1) Romans 12:1-2: Paul taught “Present your bodies a living sacrifice, holy and acceptable unto God, which is your reasonable service.”  What does God deserve?  Your very being dedicated unto Him.  (2) 2 Corinthians 8:1-5: Paul is speaking of the giving of the churches of Macedonia.  He says that they had given more than he had hoped.  The reason for the generosity is perhaps expressed in the words that they “first gave their own selves to the Lord.”  Have we truly given ourselves to Him?  (3) Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who lived for me and gave Himself for me.”

There is no telling what we could accomplish together with God’s help if we’d each determine to truly love God with all our heart, soul, mind and strength (Mark 12:30).

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Can People Make You Sin?

How would you answer this question?  Can people make you sin?

Let’s start with this: Can people provoke you into sin?  Yes!  Several times we’re told that Jeroboam “made Israel to sin” (see 1 Kings 14:15-16; 16:9; 16:26; 2 Kings 10:31; 13:2; 13:11; 14:42; 15:9; 15:18).  Jezebel stirred up Ahab to do evil (1 Kings 21:25).  Fathers can provoke children to wrath (Ephesians 6:4; Colossians 3:21).  In this sense it can be said that people make you to sin.  People can influence you to do wrong (see Proverbs 22:24-25; Proverbs 13:20; 1 Corinthians 15:33).

However, the important thing to remember is that we can overcome.  Noah overcame the social influences of his day (Genesis 6:5; 11-12 cf., Genesis 6:9).  Joseph was of good behavior in spite of his brethren (Genesis 50:14-19; cf. Genesis 37:27-28, 36).  Hezekiah turned out righteous in spite of a wicked father (2 Chronicles 28, 29), and Josiah likewise (2 Chronicles 33-34).  Read Romans 12:19-21.  Verse 21 clearly teaches that we can have control over our reactions and responses that goes on around us.

Steven M. Lloyd has written, “As long as we place the blame for our behavior on someone else, we will never learn to cope effectively with problems in life.  The reason for this is that we will always view the source or cause of the problem we face as resting with someone else.  Consequently, we will place the responsibility for our actions one someone else… As long as we deceive ourselves by playing the blame game, we will never effectively cope with our problems because we will always view the solution as existing outside ourselves.  If I have a behavioral problem, but continually blame you for the way I act, all I can do is wait for you to change before I can get my act together.  Which means I must put my life on hold until you start taking responsible steps of action to change things.  But the minute I assume the responsibility for my own actions I no longer must wait for you… Please do not misunderstand me!  I am not saying that evil influences have no part in the problem or the blame.  They do!  And those exerting the evil influence will give an account to God for that influence.  What I am saying is this: each party involved will be held accountable for how they contributed to the problem.  The one with the evil influence is responsibility for having violated the Divine will.  Far too often we want to blame others for our misbehavior.  But the fact is, even though others may have influenced us, we are still accomplices in the crime.  We are responsible and accountable to God and others for our actions” (COPING – A Biblical Approach, chapter 7).  Such is the correct Bible understanding.

We must determine to do what is right regardless of what others may do.  Consider the examples of Jesus (see 1 Peter 2:18-24).

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“Christ is All, and in All”

These words appear in Colossians 3:11.  What is the meaning?  It is a beautiful passage on Christian unity.

Divided

In context two things are mentioned which divide men: (1) cultural – ethnical differences (v. 11).  Men come from different geographical regions and even nationalities [v. 11: Greek, Jew, Scythian (Ukrainian/Southern Russian)].  They speak different languages (v. 11: Greek, Barbarian).  They have different customs (v. 11: circumcision, uncircumcision).  They are of different socio-economic standings (v. 11: bond, free).

(2) Sin (v. 5-15).  Sin destroys relationships and divides people.  Mentioned in context are: (a) sexual sins [v. 5: fornication, uncleanness (impurity NASB), inordinate affection (passion NASB/NKJV) concupiscence (evil desire NASB/NKJV)]; (b) materialism [v. 5: covetousness (greed NASB)]; (c) anger/emotional issues (v. 8: anger, wrath, malice); and (d) sins of the tongue [v. 8-9: blasphemy (slander NASB), filthy communication (abusive speech NASB, filthy language NKJV), lie].

These issues are still things which divide men today.  There is always the challenge of cultural and ethnical differences.  Just consider the diversity at the South Anchorage church of Christ.  There are those of Native American origin, oriental Asian origin, Russian – Uzbekistan origin, those from the west, those from southern states and those from northern, those from the Midwest or middle America, those from Texas.  Some are young and others old.  Some are blue collar others white collared workers.  Moreover, the great divide of mankind is still sin.

United

How can true unity be achieved and maintained? (1) “Christ is all.”  He is all that is important.  He is our life (Col. 3:4).  This should be remembered.  He is the drawing force which pulls us together and brings us around one table remembering Him.  Instead of being divided by our culture – ethnical differences, we’re to be “one in Christ Jesus” (Galatians 3:28).  We’re to be as children in the same family (Galatians 3:26-28).  We’re to be one body (Ephesians 1:22-23; 2:14-16; 4:1-6; Colossians 3:15).  We’re Christians first and foremost.  Earthly distinctions are secondary and should no longer divide us.

(2) “Christ is in all.”  We’re to let Christ dwell in our hearts by faith, being rooted and grounded in love (Ephesians 3:17-19).  We’re to let the word of Christ dwell in us richly (Colossians 3:16).  Paul said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loves me, and gave himself for me” (Galatians 2:20).  This indwelling, this surrendered life is not something which comes upon one irresistibility at the point of baptism (Galatians 4:19).  It takes effort and maturity.  One with such maturity will no longer habitually engage in sinful practices which cause division.  Furthermore, when one with such maturity is sinned against, he’ll stand ready to forgive, even as Christ forgives (Colossians 3:12-13).

When “Christ is all, and in all”, beautiful unity will exist in the body of Christ.  When “Christ is all,” men will not be divided over their earthly differences.  When “Christ is… in all,” men will not be divided over sin issues.  When “Christ is all, and in all,” we can deal with any differences or difficulty between us!

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