Lessons From Four Animals

I don’t know about you, but I have always been fascinated with animals.  As a child, I watched Marlin Perkins and Jacques Cousteau.  Later, I enjoy watching Jack Hannah, Steve Irwin (the crocodile hunter), and Jeff Corwin – though it is frustrating to hear their spouting of the evolutionary theory. Kevin Hodge has been on some very interesting  TV programs [Animal Planet (Animal Cops Houston), Nat. Geo. Wild (I, Predator), Houston’s Zooper Stars, etc].

God created the animals (Genesis 1, 2; Exodus 20:11).  He created the animals with certain characteristics.  At times, He uses these characteristics to teach man lessons (Job 38-41; Psalms 23; 42:1-2; Proverbs 6:6-11; Ezekiel 34; Matthew 6:26; etc.).

This is certainly true in Proverbs 30:24-28.  “There are four things which are little on the earth, but they are exceedingly wise” (Proverbs 30:24).  Let us notice…

Ants

“The ants are a people not strong, yet they prepare their food in the summer” (Proverbs 30:25).

Ants are seemingly always at work.  They’re not sluggards (Proverbs 6:6).  I’ve never seen a lazy ant, have you?  In the tropics army ants can destroy a cedar pole overnight, and leaf cutter ants can strip a plant of its leaves in no time.

Moreover, they are not only busy and active workers, they are opportunistic.  They work while they have opportunity.  Some ants, in mid-latitude and sub-arctic/sub-antarctic zones, hibernate in the winter.  They thus “fatten” themselves up in the good months to survive the winter. Some ants store food for the winter.  They prepare for the future. Remember Aesop’s fable ” The grasshopper and the ant.”

Lessons: (1) we should “work, the works of Him… while it is day; the night is coming, when no man can work” (John 9:4).  We should use every opportunity (Galatians 6:10).  (2) We should prepare for the future judgment is coming (2 Corinthians 5:10).

Rock Badgers

“The rock badgers (conies KJV) are a feeble folk, yet they make their homes in the crags (rocks KJV)” (Proverbs 30:26).

 This should not be confused with the North American badger.  The animal mentioned here is about the size of a rabbit, and known for its timidity.  Its basic defense is where it dwells.  “The high hills are a refuge for the wild goats;  the cliffs are a refuge for the rock badgers” (Psalm 104: 18).

Lesson: We need to know where to dwell for safety.  The Psalmist said, “The LORD is my rock and my fortress and my deliverer” (Psalm 18:2).  Again, “The LORD has been my defense, and my God the rock of my refuge” (Psalm 94:22).

Locusts

“The locusts have no king, yet they all advance in ranks (go they forth all of them by bands KJV)” (Proverbs 30:27).

Wolves have an alpha male to lead them; armies have generals to lean them; kingdoms have kings to lead them; but, locust have no leader.  Yet, the go forth, conquer, and devour nonetheless.  [Exodus 10:1-19 (cf. Psalm 78:46; 105:34-35).  Deuteronomy 28:38; Joel 1:4; 2:1-ff; Revelation 9:3; 7].

Lesson: Some folks have no initiative or gumption of their own.  They wait around idly, waiting to be led, waiting to be told what to do.  Some, if they came the wounded man in Luke 10:30-ff, might think they needed a benevolent committee meeting before acting!  We shouldn’t be like this.  We should be people of action.  We can visit the sick, send letters and cards, make phone calls and do many other things without being told to do so by the eldership.

Spiders

“The spider skillfully grasps with its hands, and is in king’s palaces” (Proverbs 30:28).

The NASB and the ESV reads “lizard” instead of “spider.”  There is some uncertainty as to the original word’s meaning.

However, whatever the reference, to the spider or a lizard, the meaning is the same.  Even in the most closely guarded houses little creatures enter.  Thomas Seals writes, “By determination and continued efforts, this agile and clever little animal finds his way into the palaces of eastern monarchs” (Proverbs: Wisdom For All Ages, p. 133).

Lesson: If we are going to make it into the King’s palace in the end we must be determined, and make persistent effort, “let us not be weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9).

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Little Details

An ancient proverb reads:

                                    “For want of a nail, a shoe was lost –

                                    For want of a shoe, a horse was lost –

                                    For want of a horse, a battle was lost –

                                    For want of a battle, a kingdom was lost –

                                    And all for the want of a horseshoe nail.”

This poem is about the demise of England’s King Richard III in the battle of Bosworth in 1485. The King wanted to go with his troops into battle. His horse was hurried to a blacksmith to be shod. The smith ran out of nails on the last shoe. He explained to the King’s representative that he’d have to hammer out another nail. The king’s man said that there was not time to wait. He wanted to know if the shoe would hold. The smith said, “it should, but I can’t be certain.” That was good enough for the King’s man and he took the horse, one nail short on the last shoe. In the battle the shoe did come off. The horse stumbled and fell. The King was thrown to the ground. The horse got up and galloped away before the King could remount. The rebel forces soon moved in upon the King.  The King cried out, “A horse! A horse! My kingdom for a horse!” However, there was no help to come. His end had come. The battle was lost.

This story shows us that sometimes seemingly little things matter immensely. Let’s consider some applications.

One – some church members neglect to regularly read their Bibles and pray. Such may seem like a little thing but the wise do not cease to meditate upon God’s word (Psalm 1:2; Philippians 4:8) nor do they cease to pray (Luke 18:1; 1 Thessalonians 5:17). We need such to overcome temptations. We need such to stay focused. Many a Christian fail because they start neglecting such details.

Two – Some parents get so busy working and providing for their children that they have little time or energy to have family devotionals, or to impart spiritual understanding to their children. Often spiritual matters get neglected.  Some deceive themselves that such neglect is okay since “they do go to Bible class each week.” Psalm 127:1 warns, “Except the LORD build the house, they labor in vain that build it.” Parents have a tremendous responsibility (Deuteronomy 6:6-9). Fathers are instructed to “bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). Don’t let such be a small thing with you. Time is passing. They are growing up and soon will be out on their own. Your greatest opportunity to steer them in the proper direction is right now. Remember your influence might even influence the upbringing of your grandchildren and beyond (cf. Genesis 18:19).

Three – Don’t neglect the “little issues” between you and your friends, and family. I’ve seen some people allow a “little problem” to fester into a huge issue that destroys a friendship. They simply don’t deal with the perceived wrong. Friendships require maintenance. Relationships in general do (husband-wife, friend – friend, church member – church member). Read Matthew 5:22-24; Matthew 18:15-17; Matthew 18:21-22; and Luke 17:3-4. Failure to do proper maintenance will bring down a relationship just like a shoe off a horse.

Four – Watch your attitude. It is not just truth that matters. It is also our attitude toward truth (2 Thessalonians 2:10-12; 2 Corinthians 9:7; Colossians 3:16; Philippians 2:14; 1 Peter 4:9). Johnny Ramsey once told me that the longer he lived the more he understood just how important one’s attitude is when it comes to the Christian life and the work of the church.

Watch the details. Many things may well seem to be small details but these small details, if overlooked, can bring the big horse down and cause ruin.

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No Time?

So you think you have no time?  In a newspaper article entitled, “The American Century” which I read in December 1999, these words appeared – “The average worker needs 7 minutes of work time to purchase a half-gallon milk, compared to 56 minutes at the beginning of the century.  A three-pound chicken requires 14 minutes of labor today, compared to 2 hours and 40 minutes 100 years ago.”

In the book, “The Years of Lyndon Johnson: The Path to Power,” Robert Caro describes what it was like to live in the Texas hill country in the early part of the 20th century.  He writes, “The source of water could either be a stream or well. If the source was a stream, water had to be carried from it to the house, and since, in a country subject to constant flood, houses were built well away from the streams, it had to be carried a long way.  If the source was a well, it had to be lifted to the surface – a bucket at a time.  It had to be lifted quite a long way: while the average depth of a well was about fifty feet in the valleys of the hill country, and in the hills it was a hundred feet or more. And so much water was needed!  A federal study of nearly half a million farm families even then being conducted would show that, on average, a person living on a farm used 40 gallons of water every day.  Since the average farm family was five persons, the family used 200 gallons, or four-fifths of a ton, of water every day – 73,000 gallons, or almost 300 tons, in a year.  The study shows that, on the average, the well was located 253 feet from the house – and that to pump by hand and carry to the house 73,000 gallons of water a year would require someone to put in during that year 63 eight-hour days, and walk 1,750 miles!”

Do you still feel like belly aching about not having enough time?  We all have the same amount, 168 hours per week.  Most of us have far more discretionary time than those who lived before us.  The question is: How are we using it?  We have more opportunities than those who went before.  Let us “redeem the time” (Ephesians 5:15-16; Colossians 4:5).

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Does It Matter What Brother Woods’ Position Was?

In the editorial space of the May 1995 issue of “Contending For the Faith” there appeared an article entitled, “What Was Brother Woods’ Position on the Use of Women Translators?”  After reading this, a few days later, I spoke with another preacher who said that he had personally known brother Woods for many years.  He contended that the article misrepresented brother Woods’ true position on this subject for the quotations were taken out of context.

On other occasions, I have heard men argue over what brother Campbell, Stone, Lipscomb, McGarvey, or some other restoration leader believed on any given subject.  Brethren, this bothers me, and I think we ought to be very cautious in this regard.

I suppose if we are discussing history, then the historical facts might be worth arguing. This would be understandable.  This would be one thing.

However, it is quite another to try to establish truth or fortify an argument by appealing to what some well-respected brother(s) believed.  Let us never do this.  Yes, we can use  scholars for their research and the evidence that they can provide; but, let us never be guilty of making popes out of these men.  Do not misunderstand me.  I appreciate men like Guy N. Woods; their scholarship has value.  Not-with-standing, they must not be my standard for right and wrong.  It is from the Bible and the Bible alone that we find the standard for Christian living (Luke 8:11; Acts 17:11; 2 Timothy 3:16-17; James 1:21, etc.).  Let us pursue the truth!

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Household Baptism

Many, in an effort to justify their doctrinal practice of infant baptism, have run to passages which mention entire households being baptized (Acts 10; Acts 16; 1 Corinthians 1) and have inferred from these passages that infant baptism is indeed Biblical.  The question however is, should such inferences be made?

Specific Passages

First, let us examine Acts 11:13-14 cf. 10:24-48.  (a) Nothing is said in this entire context concerning infants.  How could anyone rationally draw the conclusion that infants were present?  Where is the evidence?  We must draw only such conclusions that are warranted by the evidence.  (b) Those present were present “to hear all things commanded” (10:33) Does this sound as if it includes infants? Do they listen to commands? (c)  The Holy Spirit fell upon all of them which heard, and they spoke in tongues and magnify God (10:44-46; 11:15).  Do infants speak in tongues and magnify God?  (d) It was those on whom the Holy Spirit had fallen, who were commanded to be baptized (10:47-48).  Can an infant receive and obey a command? Nothing here sounds like infants were included. Nothing here implies that they were.

Second, let us examine Acts 16:15. (a) Where is the implication that infants were baptized? Is there anything said concerning such in the text? (b) Brother Wayne Jackson correctly points out, “The word ‘OIKOS‘ frequently denotes a person’s servants’…” The Greek term for ‘household’ is ‘OIKOS‘ which technically can denote one’s entire property… to read something into ‘household’ that is not mentioned is wholly unwarranted. One could as easily prove that Lydia’s cat was baptized as he could that her babies were immersed” (Fourth Annual Denton Lectureship, Studies in Acts, p. 383). It is argued by some that the text only that Lydia’s heart was opened. This is true but there is no passage which explicitly or implicitly speaks of baptism of non-believers. “Household” does not imply infants. Households may believe (Acts 18:8).

Third, let us examine Acts 16:30-33.  (a) One must assume without evidence that infants are included, for there is not one thing said of such in the context.  (b) They listen to words preached (16: 32).  (c) They not only heard, but also, they seem to have believed (16:34).  This does not sound like infants. However, I would caution that this is a difficult passage. A.T. Robertson comments on the words “with all his household” saying “It is in an amphibolous position and can be taken either with ‘ rejoiced’ or ‘having believed’ coming between them” (studylight.org). (d)  They rejoiced (16:34).

Fourth, let us examine 1 Corinthians 1:16. (a) Again, notice the absence to any reference to infants. [Remember that Crispus’ household believed (1 Corinthians 1:14 cf. Acts 18:8)]. (b) At the close of the book (16:15), we are told that those of this house “devoted themselves to the ministry of the saints.”  Does that sound like a reference to infants?   How can an infant minister to the saints?

This is all the household passages.  Not one warrants the deduction that infants should be baptized.

Baptism is for…

1. Those who believe (Acts 8:12; 8:36-37) and confess (Acts 8:36-37). Never do we read in the New Testament of one being baptized without belief.

2. Those who repent (Acts 2:38; 3:19 cf. Matthew 3:1-8).  Can an infant do this? Do they need to do this? Jesus said of little children, “of such is the kingdom of heaven” (Matthew 19:14).

3. Those who have been taught about the kingdom of God and the name of Jesus Christ (Acts 8:12).  This does not sound like infants.

If you were “baptized” in a wrong way which does not harmonize with the scriptures, then get yourself properly baptized, and for the right reasons. If you worry that things were not done Biblically, do not take a chance on your soul.

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Are You A Convert?

Most would probably agree that one must be converted before he can be saved. However, Let us consider – when is it that one actually converted or turned to Christ?

 One is not  converted at the point of belief, or at the point of repentance. Acts 11:21 reads “…a great number believed and turned to the Lord.”  Acts 3:19 reads “Repentand be converted (turn again ASV, ESV; return NASB) that your sins may be blotted out.” Watch the fact that the word “turned”  or “converted” (same original term) occurs after both belief and repentance in these passages.

One is converted at baptism. Consider the similar instructions given in the first two recorded sermons in the book of Acts:

Acts 2:38      |   Repent  |  Be baptized                   |  Remission of sins                                        Acts  3:19      |  Repent   |  Be converted (turn)    |   Sins blotted out

James Coffman commented,  “As De Welt expressed it: The thought behind ‘turn again’ was nothing short of baptism.  The Jews no doubt had witnessed the baptism of persons everyday (Acts 2:47); and thus when Peter called upon them to ‘repent and turn again’ they  knew exactly what he inferred (implied, meant – B.H.) Boles also agreed, declaring  that  ‘the blotting out of sins is equivalent to remission of sins; and being baptized is tantamount to turning again.'” (comments on Acts 3:19).  Conversion does not occur before one is baptized into Christ.

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“Don’t Bother Me, I’m Retired!”

I once asked an older woman if she would teach a children’s Bible class.  She seemed to be the perfect candidate for the position; she was well-versed in the scriptures, and had an abundance of time on her hands.  But she responded with those all too familiar words – “Don’t bother me, I’m retired!”

Brethren, we may retire from secular work, but we mustn’t ever retire from the Lord’s work.  There is a rest to come (Hebrews 4:8-11) but we are not there yet.  1 Corinthians 15:58 says we are to, “Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”  Paul considered himself, “A debtor both to Greeks and to barbarians, both to the wise and to the unwise” (Romans 1:14) and such also should be our disposition.  Titus 2:3-5 says, “The older women … that they be reverent in behavior, not slanderous, not given to much wine, teachers of good thingsthat they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.”

Folks, let us not waste our talent (Matthew 25:14-30).  Jesus says of those who do so, that they  are “wicked and lazy servant(s)” (Matthew 25:26).  Let us wisely “redeem the time” (Ephesians 5:16; Colossians 4:5).  Let us never retire from the Lord’s work, for as Paul once said, so should we, “Whether we live or die, we are the Lord’s” (Romans 14:8). May we sincerely sing “I want to be a worker for the Lord; I want to love and trust His holy word; I want to sing and pray and be busy every day in the vineyard of the Lord. I want to be a worker ev`ry day; I want to lead the erring in the way that leads to heav`n above, where all is peace and love , in the kingdom of the Lord…I will work, I will pray in the vineyard, in the vineyard of the Lord; I will work, I will pray, I will labor ev’ry day, in the vineyard of the Lord” (Song: I Want to Be a Worker by I. Baltzell). May we also sincerely sing “We’ll work till Jesus comes, we’ll work till Jesus comes, we’ll work till Jesus comes and we’ll be gathered home” (Song: We’ll Work Till Jesus Comes by Elizabeth Mills).

We thank God for those who are exert themselves to “work the works of Him… while it is day” (John 9:4).  One day they will hear those precious words, “Well done good and faithful servant… Enter into the joy of the Lord” (Matthew 25:23).  “Come you blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world” (Matthew 25:34).

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Thoughts on Male-Female Interaction

 Charles  Hill  (now deceased) taught a class call “The preacher’s life and work,” at the school of preaching I attended.  He advised that  preachers should avoid being alone with a female in counseling, Bible study, or personal visits, or in any other situation when and where such can be avoided. While there may be some circumstances where alone situations are unavoidable, the general principle should be practiced.

His reasoning was quite simple.  First, it avoids the potential for jealousy and mistrust on the part of their spouse or your own.  Second, it prevents rumors and gossip from spreading.  Some people love to gossip. Third, it eliminates all opportunity for impropriety.  In counseling sessions – especially, if domestically things are not going well at home for the counselee – it is easy for the counselee, who is now receiving attention from the counselor, to develop an attraction for the counselor.  Fourth, it avoids the “Clarence Thomas Syndrome” as I would call it.  That is, it keeps you out of the situation where she (e.g. Anita Hill) is saying one thing; and you (e.g. Clarence Thomas) are saying another, and there are no witnesses to establish  the facts of what happened. Some will condemn even without adequate evidence. One’s reputation will be damaged, if not destroyed.

Many preachers who I have known could have saved themselves many problems by heeding brother Hill’s words. Someone has said that preachers need to be careful with “the money and the honey.”

 However, his advise is not just applicable to preachers. I believe this to be good healthy advice for all Christians. Let us try to avoid situations that give the appearance of impropriety (1 Corinthians 16:1-4; 2 Corinthians 8:16-21). Let us seek to avoid situations that provide opportunity for sin (Romans 13:14). Remember that it was when Joseph was alone that Potiphar’s wife tempted him (Genesis 39).  It was due to an alone situation that Joseph found himself falsely accused of wrong doing (Genesis 39). Yes, I do understand that his situation was unavoidable. I am not blaming him. Also, remember that it was when Tamar was alone with Amnon that he raped her (2 Samuel 13). No, I am not blaming her. I am simply saying that it is wise to avoid such situations when and where such is possible.

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The Written Word

Let me give you some advice concerning edification and evangelism: Don’t forget to write.  In fact, try to write something daily.

Now, why do I say this?  (1) The written word can speak long after you cease to be on this earth.  I’ll provide an example from American history.  In my library I have a book entitled, “Our Sacred Honor” by Bill Bennett  The book is a compilation of letters and documents and speeches from the founding fathers of this country.  Some of these letters are letters between family members: husband and wife, parent and child, and extended family. Others are between friends, and colleagues. In these writings is a wealth of good advice on a variety of subjects including: education, parenting, relationships, business, ethics, etc. Today, we would not have access to that advice if they had not written it down.

Next, Let us consider some Biblical examples. In Luke 16:29 a reference is made that the living of Jesus’ day ought to hear “Moses and the prophets.”  Yet, Moses had been dead, along with the prophets, for many centuries!  But they still had the inspired writings of Moses and the prophets, just as we, today,  still have the words of the apostles and New Testament prophets.  They, being dead, still speak.  Even so, when you write-up notes for your Bible class, or articles for bulletins or brotherhood papers, or newspaper editorials, etc., you may well be saying something that could influence future generations.  Another example, in 2 Corinthians 21:12-15 Elijah preaches to Jehoram the King of Judah by a letter.  The interesting thing here is that Elijah is, it seems, dead (or 2 Kings 2 is out of chronological order).  Adam Clark commented “It is evident that Elijah had been translated in the reign of Jehoshaphat, the father of Jehoram. How then could he send a letter to the son?…It is certainly a possible case that this writing might have been a prediction of Jehoram’s impiety and miserable death, delivered in the time of the prophet, and which was now laid before this wicked king for the first time: and by it the prophet, though not among mortals, still continued to speak” (commenting on 2 Chronicles 21:12).   Even so, your encouraging or rebuking private letters may well have influence even when you’re in the grave.  I have personally ran bulletin articles by men who died many years ago in bulletins.  They’re dead, yet speak.

(2) The written word can go places that perhaps you will never go, or cannot currently go.  When Paul wrote to those at Rome, he had never been there (Romans 1:11-13; 15:22-23; Acts 19:21).  When Paul wrote to those at Colossae, he was writing to those he had never personally seen (Colossians 2:1).  I have personally written things that have been passed on to people I’ve never met, and may never personally meet.  The written word is powerful.  You might write a letter answering a Bible question for someone you know, and that may well eventually get passed to another that you’ve never seen, or even heard their name. Paul while in prision wrote five letters (Ephesians, Philippians, Colossians, Philemon, and 2 Timothy). He was restricted to movement, yet he still could write letters! (Ephesian 3:1 cf. 4:1; 6:18-20; Philippians 1:12-14, 17; 4:22; Colossians 4:2-4, 10a cf. 4:18; Philemon 1:1, 23 cf. 1 :9;  2 Timothy 1:8, 16-17 cf. 2:9).

(3) The written word can be pulled out at needed times by the reader.  I have in my personal files letters of encouragement from family members and friends.  When I need encouragement I can pull those out and they still speak.  Consider the Bible – when we need encouragement, we can turn to certain great chapters and receive that needed encouragement when ever we need it.

(4) Putting things into writing trains you to be precise in your language (because when it is written, it is written). Unlike dialogue: there is no opportunity for immediate clarification or explanation; it is much harder to bloviate and ramble on clouding the issue; it is not as easy to win one over by charming personality, or eloquent speech.  Therefore, one is prompted to think through his points, and spend much time in study.   Samuel Johnson once said, “The greatest part of a writer’s time is spent in reading, in order to write; a man will turn over a half a library to make one book.”  Again he said, “I never desire to converse with a man who has written more books than he has read.”  When one puts into writing an answer to a Bible question he tend to study and become much more precise than when he is simply causally, orally conversing with another about the same subject.  Therefore, the writing process is good for the writer as well. It challenges him to be very precise about what he believes.

Let us utilize every legitimate way to spread the Good News of Jesus Christ!

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What Do I Say?

You’re at home.  You hear a rap upon the door.  You look out and two young men in white shirts are standing there.  You open the door, and find that they are from the Church of Jesus Christ of Latter Day Saints.  They are Mormons.  You do not feel prepared for this. You feel that you could competently hold your own with most denominational groups, groups that at least claim to follow the same book.  But, these people are different. They have other books , unfamiliar books.  What do you do?

This study is not intended to be a thorough examination of their doctrine.  But, I do want to give you a couple of pointers that’ll perhaps help.

First,  a curious statement is found in the introduction to the Book of Mormon that ought to be brought to their attention, and pressed in any study.  The introduction reads, in the opening paragraph – “It is a record of God’s dealing with the ancient inhabitants of the Americas and contains, as does the Bible, the fullness of the everlasting gospel” (emphasis mine).  Watch the fact, that it does not say that the Bible + the Book of Mormon = the fullness of the gospel.    Grammatically, this says that just as the Bible contains the term “fullness of the everlasting gospel,” so also, does the Book of Mormon.  Now, the term “fullness” means to be filled full.  If the Bible is filled full of God’s gospels, why do we need the Book of Mormon?

Do not misunderstand my point. The Book of Mormon and the Bible conflict with one another on numerous points.  I am not suggesting that they teach exactly the same message.  But, what I am saying is that by citing this introduction perhaps you should be able  persuade them to study with you out of the Bible, and avoid their “scriptures” altogether.

Second, there are failed prophesies made Joseph Smith Jr. that should be pointed out, and pressed very firmly.  For instance, consider Smith’s prophecy made on December 25, 1832. He believed that war would eventually come between the states.  Things were heating up.  Many foresaw this.  However, Smith carried it a bit farther.  He prophesied that not only would war come, but also this war would turn into a world war involving all nations (something which never happened), moreover, he prophesied that this war would cause the end of all nations (something which never happened).  These things are recorded in their scriptures Doctrine & Covenants 87:1-6.  Other examples such as this could be provided.  But, let us remember what Deuteronomy 18:22 says, “When a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; but the prophet has spoken it presumptuously; you shall not be afraid of him,” and verse 20 reads of such a one: “… that prophet shall die.”  One of their own even said, “If Joseph Smith was a deceiver, then let him be exposed.” (Doctrines of Salvation, Joseph Fielding Smith, 1954, 1:188).  Well said!

Third, let’s consider how incredible some of their writings are.  Read the words of Ether 15:31 – “And it came to pass that after he had smitten off the head of Shiz, that Shiz raised up on his hands and fell; and after that he struggled for breath, he died” (emphasis mine).   Please note, this not only mention that he raised up on his hands, but that after this he struggled for breath and then died. A body struggling for breath with no head!  Or, was it the head struggling for breath without a body?

Fourth, they placed a good deal of emphasis upon being baptized for those who are already dead.  Now, this is not taught in their scriptures.  They get this doctrine by misinterpreting 1 Corinthians 15:29.  The purpose of this article is not to deal with 1 Corinthians 15:29.  We’ll save that for another time.  But, the next time they want to discuss this with you, kindly point out that their understanding of this Bible passage contradicts their own “scripture.”  Alma 34:35 reads, “For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the spirit of the Lord hath withdrawn from you, and the devil hath power over you; and this is the final state of the wicked.”  (emphasis mine).  There is no second chance mentioned.

 When the appear at your door. Don’t be intimidated.  Don’t say, “I’m not interested.”  Invite them into your home. You just might be able to plant seeds of doubt, or maybe even convert them.  If nothing else, at least slowed their door to door campaign in your city.you keep them from going to many other people’s home.

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