Hanukkah: Feast of Dedication Or Festival of Lights

Hanukkah or Chanukkah (Hebrew meaning Dedication) is an annual Jewish holiday. It is celebrated over eight consecutive days (in 2024, it occurs beginning on the evening of December 25 through January 2).  It celebrates the rededication of the Temple in 164 B.C. following Antiochus IV desecration of the temple and the Maccabees’ successful revolt [See 1 Maccabees 4:36-59; 2 Maccabees 10:5-8: Josephus, The Antiquities of the Jews 12.7.7 (323-325)].  Jewish tradition claims that when the menorah was relit there was sufficient oil for only one day.  A messenger was sent to procure more oil.  During this time a miracle occurred which kept the menorah burning for eight days until more oil could be procured.  This tradition is not mentioned until centuries later (History: The Hanukkah Story, reformjudaism.org).  Neither the Maccabees nor Josephus mention this or give this as the reason for the eight days of celebration.  The reason given connects it to the Feast of Tabernacles (2 Maccabees 10:5-8). 2 Maccabees reads, “They keep the eight days with joy, after the manner of the feast of tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens, like wild beasts” (2 Maccabees 10:5-8). Why is it called “The Festival (or Feast) of Lights”? Josephus says, “We celebrate this festival, and call it Lights. I suppose the reason was, because this liberty beyond our hopes appeared to us; and that hence was the name given to that feast” (Antiquities 12.7.7)

Did you know that this Feast of Dedication is mentioned in the Bible?  “Now it  was the Feast of Dedication in Jerusalem, and it was winter.  And Jesus walked in the Temple, in Solomon’s porch” (John 10: 22-23). 

On this occasion, the Jews (Jewish leadership) demanded that he tell them if he was the Christ (John 10:24).  Jesus answered, “I told you, and you do not believe.  The works that I do in My Father’s name, they bear witness of Me” (John 10:25).  He pointed them to the miraculous evidence.

Jesus then claimed to be able to give eternal life to those who follow him.  Moreover, he said, “I and My Father are one” (John 10:25-29).  The literal language is “I and the Father, we are one.”  In context, this means one in purpose. 

Their reaction?  They wanted to kill Him.  They believed that he was guilty of blasphemy (John 10:31-32). 

He again pointed them to the evidence.  He said, “If I do not do the works of My Father, do not believe Me, but if I do… believe the works, that you may know and believe that the Father is in me, and I in Him” (John 10:37-38). 

Have you examined the evidence?  It may lead to real dedication.  It may change you from the inside out. Jesus can give you light. He is “the light of the world” (John 8:12).

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Beware of Wolves

Beware of false prophets who come to you in sheep’s clothing, but inwardly they are ravenous wolves.  You will know them by their fruits.”  (Matthew 7:15-16).

The wolf in sheep’s clothing is an ancient picture of deceit.  Aesop (c. 620-564 B.C.) told the fable: The wolf in sheep’s clothing.  In that fable, the wolf’s disguise leads to its demise (death).

Jesus is warning that some people are not what they appear to be.  They appear to be sheep (followers of Jesus).  In reality, they are wolves (dangers to the sheep).  Jesus is speaking of intentional deception (cf. 1 Timothy 6:5; Titus 1:10-11; 2 Peter 2:3; Jude 16-19).

Jesus’ sheep need to remain alert.  There are deceptive people.  There are false prophets.

There is a need to examine the fruit of these prophets.  What does this mean?  (1) Does it refer to behavior / deeds?  Fruit is used this way (e.g. Matthew 3:8).  (2) Does it refer to words / doctrine or teaching?  Fruit is also used this way (e.g. Matthew 12:23-24, 33-35).  (3) Does it refer to a combination of the two?  It is possible.  However, the warning is of false prophets.  Therefore, the second meaning is probably the idea (cf. 1 John 4:1; Acts 17:11; 1 Thessalonians 5:21; Deuteronomy 18:20-22; 13:1-4).

Lessons for us: (1) We should not be gullible (easily deceived).  (2) Those who claim to be proclaiming God’s word should be subject to fruit inspection (cf. Acts 17:11).  (3) External appearance, a pleasing personality, an eloquent voice, flattering words are not the tests for determining truth.  Error can be presented in an attractive package. 

Behold, I send you out as sheep in the midst of wolves.  Therefore, be wise as serpents and harmless as doves” (Matthew 10:16).

Jesus is addressing the twelve apostles (cf. Matthew 10:1-ff).  He is warning them of violent men.  Wolves, in this passage, refer to persecutors (consider the context, Matthew 10:16-39), and not to false prophets, as in the previous passage (context determines the intended meaning). 

A wolf is a serious danger to a sheep. The description of persecutors as wolves fitting. (1) Wolves often hunt in packs. The persecutors, in the book of Acts, often find strength in the group or mob (Acts 6:8-12; 13:50; 14:1-2; 14:19; 17:5-9; 17:13-14; 21:27-30; 23:13-14). (2) Wolves sometimes chase their prey over long distances, attempting to wear down their prey. The persecutors, in the book of Acts, sometimes pursue over long distances (Acts 9:1-2; 14:19; 24:1)

Facing such opposition how should the apostles to conduct themselves?  (1) They are to be wise as serpents.  Serpents have a strong sense of self-preservation.  They are cautious. They are watchful. They know how to flee and hide from danger. They know how to retreat into brush, rocks, and crevices (cf. Matthew 10:23).  (2) They are to be harmless (or innocent NASB, ESV) as doves.  Doves are harmless.  They do not seek revenge.  A dove is a symbol of peace.  The idea seems to be that the apostles are to be known as peaceful men (Romans 12:18).  They are to do nothing to bring reproach on the mission (1 Peter 2:21-23; Romans 12:17). 

Lesson for us: (1) There are evil men in this world.  (2) We should be wise.  There is a time to flee (cf. Matthew 10:23).  (3) We should seek to live a life which leads others to God (1 Peter 2:11-12, 21-23). 

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Separating Sheep and Goats

   “All the nations will be gathering before Him and He will separate them one from another as a shepherd divides his sheep from the goats” (Matthew 25:32).

The scene is judgment.  Jesus will judge all nations (that is everyone cf. John 5:22; Acts 17:31; Romans 2:16; 14:10; 2 Corinthians 5:10; 2 Timothy 4:1, 8).  The sheep (the righteous) will be separated from the goats (the unrighteous).    

Can you distinguish, in the animal world, between a sheep and a goat?  Some species (varieties) are easy to distinguish, even for an untrained eye.  Other species are not as easy to distinguish.  However, there are difference.  One source listed the following differences: (1) Sheep have 54 chromosomes.  Goats have 60 chromosomes.  (2) A sheep’s tail hangs down.  A goat’s tail goes up (unless it is sick, frightened, or in distress).  (3) Sheep are grazers, preferring to eat short, tender grasses and clover.  Goats eat leaves, twigs, vines and shrubs.  They are very agile and will stand on their hind legs to reach vegetation.  Sheep graze close to the soil surface.  Goats like to eat the tops of plants.  (4) Sheep have a strong flocking instinct.  Goats are more independent.  (5) Most sheep grow wool coats that need to be sheared.  Most goats have hair coats that do not need to be sheared.  (6) Sheep have an upper lip that is divided by a distinct philtrum (groove).  Goats do not.  (7) Many breeds of sheep are naturally hornless.  Most goats are naturally horned.  (8) Sheep horns tend to curl on the side of the head.  Goat horns are more narrow, upright, and less curved.  (9)  Some sheep have manes.  Some goats have beards.  (10) Male goats tend to produce a stronger odor than sheep (Sheep 101: Sheep and Goats, sheep101.info).

Jesus, the Good Shepherd, distinguishes between His sheep and goats.  Specifically mentioned in context is that he observes how we care for one another (Matthew 25:31-46 cf. Galatians 6:10).  Will he count you as one of His sheep?     

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Seeking Lost Sheep

What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?  And when he had found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’” (Luke 15:4-6).

In Luke 15 three related parables are set forth by Jesus: The Lost Sheep (some are lost due to neglect or detraction; they wandered away); The Lost Coin (some are lost in ignorance); and The Lost Son (some are lost in rebellion).  Since this series of lessons concern animals, we will limit our study to The Lost Sheep.

A sheep could become lost for many different reasons.  It may become separated from the flock by falling in a pit or being caught in a thicket.  It may have become injured and not kept up with the flock.  It may have become distracted and wandered off.  It may have been spooked and ran.  The animal here seems to have simply strayed, wandered away from the shepherd (cf. Matthew 18:12-14).  Regardless of how it became lost, it was lost. 

Imagine this was your sheep.  Would you miss it?  Would you feel the loss?  Would you value it enough to make effort to find it?  Of course, you would.  And if you were able to find it and bring it home, wouldn’t this bring you joy?  You know that it would.

Why did Jesus tell this parable (and the other two in this chapter)?  The Pharisees and Scribes did not understand why Jesus spent time with “tax collectors and sinners” (Luke 15:1-2).  The point of the parable(s) is that Jesus and heaven value the lost, and rejoice when they repent (Luke 15:7, 10, 32).  Moreover, Jesus wanted the Pharisees and Scribes, and he wants us, to so value people as well (Luke 15:6, 9, 22-32).

More than once, Jesus reasoned from the care of animals to the care of people (Luke 12:6-7; 13:15-16; 14:1-5; 15:1-7).  It is perverted priorities which value animals more than people.  Let’s value people.  Let’s desire their well-being, and especially, their salvation.  Let’s rejoice in their salvation. Think for the words of the song There Were Ninety and Nine by Elizebeth Cecilia Clephane written in 1868. “‘Lord, Thou hast here ninety and nine; are they not enough for Thee?’ But the Shepherd made answer: ‘This of mine has wandered away from me; and though the road be rough and steep, I go to the desert to find my sheep, I go to the desert to find my sheep.’ … And all through the mountains, thunder-riven, and up from the rocky steep, there arose a glad cry to the gate of heaven, ‘Rejoice! I have found my sheep!’ And the angels echoed around the throne, ‘Rejoice, for the Lord brings back His own, Rejoice, for the Lord brings back His own!'”

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Caring For Ox and Donkey

Hypocrite!  Do not each of you on the Sabbath loose his ox or donkey from the stall and lead it away to water it?” (Luke 13:15).

Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” (Luke 14:5).

Oxen and donkeys were valued in that day.  They were work animals (Deuteronomy 22:10; 1 Kings 19:19; Isaiah 30:24; Job 1:13-15).  The ox was clean to eat (Deuteronomy 14:3-5; 1 Kings 19:21).  The donkey was ridden for transportation (2 Samuel 16:1-2; Zechariah 9:9; Matthew 21:1-11).

Those who valued their animals cared for them.  In this, they did as they should.  “A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel” (Proverbs 12:10).

They provided for the daily needs, and extended mercy to their animals even on the Sabbath day.  Ordinary work was not to be done on the Sabbath (Exodus 20:8-11; 34:21; Numbers 15:32-35).  However, basic needs could be met (e.g. Exodus 12:16).  Mercy was prioritized (Hosea 6:6 cf. Matthew 12:1-8; Luke 14:1-6).  They understood this when it came to their own animals.

However, they were not consistent.  Some would not allow the same care and mercy to be provided to human beings.  Why?  In large part, it was because they were following and binding the traditions of men (cf. Matthew 15:1-9, 12:1-8).  In addition, it was because they were looking for fault in Jesus (cf. Matthew 12:9-14; Luke 6:6-7; 14:1-2).  Their hatred of him had blinded them from seeing the good that he was doing. Some were hypocrites in their criticism of Jesus (Luk 13:15). Why? Because it was his opposition to Jesus which seems to have motivated him. They understood the law when it came to caring for animals, but not when Jesus cared for people.

Applications for us: (1) We should judge whether a thing is right or wrong by the Bible (Acts 17:11; 1 Thessalonians 5:21).  Human tradition should not be the ultimate standard.  (2) We should not let hatred and bias against or for someone to blind us to the truth.  (3) While we should care about animals, we should not care more about animals than we do people.  Man was created in the image of God (Genesis 1:27 cf. 9:26-27).  Dennis Prager writes, “Over many decades, I have asked high school and college students if they would save their dog (or other beloved pet) or a stranger first if both were drowning.  At least a third have responded that they would save their dog… Another third or more were uncertain… But we who adhere to the Bible’s values would feel obligated to save the stranger first… human beings, not animals, are created in God’s image, and therefore human life is more precious” (The Rational Bible: Deuteronomy, p. 77-78, also p. 217).  We should value people as God does.

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More Valuable Than Sparrows

Are not two sparrows sold for a copper coin?  And not one of them falls to the ground apart from you Father’s will… Do not fear therefore; you are of more value than many sparrows” (Matthew 10:29, 31). 

Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God… Do not fear therefore; you are of more value than many sparrows” (Luke 12:6-7).  

The sparrow is a small bird, which weighs perhaps an ounce.  It is found in many parts of the world.  Sparrows were sold as an inexpensive snack.  One Bible encyclopedia says, “At the present day the markets of Jerusalem and Joffa are attended by many ‘fowlers’ who offer for sale long stings of little birds of various species, chiefly sparrows, wagtails, and larks.  These are also frequently sold plucked, trussed on rows of about a dozen on slender wooden skewers, and are cooked and eaten like kabobs, biblicalcyclopedia.com).    

The wording in Matthew and Luke is slightly different, though the point is the same.  (1) Matthew sets the price for two sparrows for a copper coin (assarion). Luke set the price at five for two copper coins (assarion). There is no difference in meaning.  Sparrows are inexpensive.  There is no contradiction.  Discounts are often given with large quantity.  (2) Matthew reads, “apart from your Father’s will” (NKJV) or “apart from your Father” (ESV). “Will” is supplied by the NKJV translators.  Luke reads, “forgotten before God.”  The meaning is the same.  God knows.  He is aware of what happens to each sparrow. 

In context, Jesus is telling the disciples of the Father’s interest in them.  They would be mistreated and even killed for preaching the Gospel.  The Father would be aware of what they endured and suffered.  He is away of everything on earth, even the death of a small bird.  He cares how men would treat them (cf. Matthew 10:42).  They are reminded of the life to come (cf. Matthew 10:38-39).

When life is difficult and people are unkind and hurtful, when we are mistreated – let us remember that God is aware.  The psalmist wrote, “You number my wanderings; Put my tears in Your bottle; Are they not in Your book?” (Psalm 56:8).  Again, “Precious in the sight of the LORD is the death of His saints” (Psalm 116:15).  A well known song reminds us, “Oh, yes, He cares, I know He cares \ His heart is touched with my grief \ When the days are weary, the long nights dreary, I know my Savior cares” (Song: Does Jesus Care by Frank E. Graeff).

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Leopard’s Spots

Can the Ethiopian change his skin or the leopard its spots?  Then may you also do good who are accustomed to do evil.”  (Jeremiah 13:23).

These words were said to a rebellious people in Judah.  They had grown so accustomed to doing evil that they would not change.  Captivity was coming, if they would not listen (13:17).  They would be scattered (13:24). 

God did not want it this way.  However, they had refused to listen (13:10-11),  and would continue to do so (13:15-17).  The reason for their coming shame was their iniquities (13:22).  They had forgotten the LORD (13:25).

Their current state of rebellion is likened to two things which cannot change.  (1) An Ethiopian cannot change the color of his skin.  (2) A leopard cannot change its spots.     There are two mistakes to avoid in considering this passage.  First, we should not assume that the Ethiopian’s skin or the leopard’s spots are bad.  This is not the point.  The Ethiopian’s dark skin is advantageous for life in Africa.  Darker skin offers protection from the damaging effects of UV radiation.  The leopard’s spots help in camouflage.  The point of comparison is not that these things are bad.  The point is these are things which cannot be changed.  It is possible to become so corrupt in sin that one cannot stop.  Second, we should not assume that these Jews were born rebellious to God.  The Ethiopian was born with dark skin. The leopard was born with spots.  However, these Jews, “would not hear” (13:11).  They had “forgotten” the LORD (13:25).  The point of comparison is not in how things are born.  The point of comparison is in what cannot change.

We should beware of the dangers of sin.  Wayne Jackson comments, “Judah’s sin appeared to be so ingrained that she was beyond changing (v. 23; Hosea 5:4).  Persistent sin can lead to an ingrained pattern of behavior that is almost impossible to break (Ephesians 4:19; 1 Timothy 4:2; 2 Peter 2:14)” (Wayne Jackson, The Prophets, p. 141). 

Bonus facts.  The leopard is incredibly strong.  It is generally considered to be pound for pound the strongest of the big cats.  A large leopard may weigh 165 lbs.  It can carry a carcass weighing as much as 220 lbs. up a tree, even 50 feet, to keep it from other predators such as lions and hyenas.

Many people have difficulty distinguishing between a leopard and a cheetah.  Here are a few of things to look for in identification.  A leopard’s spots form rosettes.  A cheetah’s spots are solid round or oval spots.  Also, cheetah’s have black “tear marks” that run down from the inner corner of their eyes.  A leopard does not.  Leopards are nocturnal (move about more at night).  Cheetahs are diurnal (move about more in daylight).  Cheetahs are much faster (70 – 75 mph v. 36 mph).  Cheetahs are more slenderly built and have proportionately a longer tail.

Many also have difficulty distinguishing between the leopard and the jaguar.  Here are some things to consider.  Leopards are in Africa and Asia.  Jaguars are in North and South America. Leopards have spots. Jaguars have rosettes and spots inside them. Jaguars are larger than leopards (220 – 300 lbs. v. 165 lbs.).  Jaguars are fond of water.  Leopards not as much.

God’s creation is amazing.

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Soaring Like Eagles

Even the youths shall faint and be weary, And the young men shall utterly fail, But those who wait on the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (Isaiah 40:30-31).   

Eagles are efficient in flight.  Wildlife researcher Adam Duerr writes, “Like many people, I am fascinated by bird flight.  Unlike most people, I get to study flight of Golden Eagles for a living.  These large birds move through the landscape primarily by soaring – a style of flying where they hold their wings outward and rarely flap, saving them considerable energy.  Instead of flapping they reply on rising air currents to gain altitude.  Two types of raising air currents provide most lift for soaring eagles.  The first, thermal updrafts, form when energy from the sun heats air at the Earth’s surface and causes it to rise.  Eagles circle within these columns of rising air to gain altitude and then glide out of the thermals to move across the landscape.  The second, orographic updrafts, form when winds are deflected upward by structures such as ridges or hills.  Eagles can soar at relatively low altitude above and along those structures (Fly Like an Eagle? By Adam Duerr, April 9, 2019, americanorinthology.org).  This saves energy.  The Journey North, associated with the University of Wisconsin – Madison Arboretum, had this to say, “It takes a lot of energy to flap such large wings… two scientists who studied eagles, Jon M. Gerrard and Gary R. Bartolotti, write that “Eagles are capable of sustained flapping flight but they usually spend little time doing it.  During the month when Cindy (one of the female eagles they studied) was observed intensively, she averaged less than 2 minutes per hour in flapping flight.  That is not surprising when one considers the large expenditure of energy required by the pectoral and superacoracoid muscles to power the huge wings.  The energy needed to maintain a bird in flat soaring or gliding flight is much less, perhaps a 20th or less the power needed for flapping.  Therefore, eagles will always choose to soar or glide when possible’” (How Eagles Fly, journeynorth.org).

The wings of an eagle are amazing.  They contain winglets at the tip of their wings which reduce drag.  “Dr. Edward F. Blick, who served as a professor in the School of Aerospace at the University of Oklahoma, did extensive wind-tunnel studies at the university with eagles.  In doing research in 1971, Dr. Blick and his colleagues discovered that the eagle’s six-slotted feathers (at the end of each wing) curve upward in gliding flight.  Wind tunnel measurements demonstrated that this design reduced the size of the vortex (whirling current) that emanates from each wing tip.  This, in turn, reduces drag on the wings and allows the eagle to soar great distances on air currents – without even having to beat its wings.  Professor Blick, impressed with the accuracy of the Bible in this regard, stated: ‘Thus 2,700 years after the scripture in Isaiah was written, science has stumbled onto the same truth’” (Wayne Jackson, Science and the Eagle’s Wings, christiancourier.com).

Airplane winglets (upturned ends of the wings) are an example of biomimicry (design by human engineers which mimics what is found in nature, life science, biology).  “When an airplane is in flight, spirals of air are created at the tip of the wing.  This causes drag, which increases fuel consumption… winglets are the upturned ends of airplane wings.  The shape minimizes drag by reducing the size of the vortices created at the end of the wing.  In addition, as the vortices hit the winglet some of the force is converted to thrust, which helps move the plane… soaring birds have upturned wing tips that maximize lift… improving performance and saving energy” (Aerodynamic Wing Additions Inspired by Birds, asknature.org).  Winglets began appearing on airplanes and became common in private and commercial flight in the 1970’s and 1980’s (What Was the First Airliner to Have Winglets? By Omar Memon, simpleflying.com). 

The renewal of strength is mentioned.  The eagle (and other birds) molt (shed old feathers) and produce new feathers.  This may be a reference (cf. Psalm 103:5).    In the passages before us, there is a contrast.  Difficult times were coming.  Even young men would faint.  Strength would be found in waiting on the Lord, trusting in and serving Him.           

The passage mentions three modes of movement in descending order: flying (mount up with wings like eagles), running, and walking.  This may cover different circumstances in life.  Sometimes we are soaring high.  Sometimes we are running to meet urgent needs.  Life is fast paced.  Sometimes we are walking.  Things move more slowly.  Yet, those who wait on the LORD continue onward.  They do not grow weary (Galatians 6:9).  In the return from Babylonian captivity, the Israelites would first soar to heights of joy.  Then, they would run to make preparation for the return.  Then, they would begin the long walk home (Homer Hailey, A Commentary on Isaiah, p. 340).  We too experience different circumstances in life.  Homer Hailey provides this, “The joyous enthusiasm and hope we experience with conversion, soaring on high as with wings on an eagle, are followed by eager preparation, learning and building a foundation of faith, and running without growing weary; but before the heavenly home is reached, there is yet the long journey of trials and testing – a walk on which the sojourner of faith shall not faint.  In the wearisome and monotonous everyday walk of life faith may at times become dull and hope dim; in such hours look up and grasp a new vision of God and heaven” (ibid).                                                          

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On The Wings of An Eagle

You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself” (Exodus 19:4).

As an eagle stirs up its nest, hovers over its young, spread out its wings, taking them up, carrying them on its wings, so the LORD alone led him, and there was no foreign god with him” (Deuteronomy 32:11-12).

These passages speak of God’s protection and tender care of Israel in the Exodus.  He brought them out of Egypt.  He cared for them.

These passages describe God as a parent eagle caring for its young.  Many commented on the eagle’s behavior.  James Burton Coffman commented, “When the eaglets have reached a time when they should fly, the old eagle stirs up the nest and forces them to begin the experience, supporting their first attempts by flying under them when they are about to fail, thus bearing them upward and enabling their first flight!  What a beautiful picture of the way God supported and helped Israel during those terrible days of their infancy as a nation!” (Comments on Exodus 19:4). 

But do eagles really do this?  Some critics claim that they do not.  One person wrote, “Sometimes the adult bird hovered over their fledgling and fluttered encouragingly around and under them.  At a distance the eaglets appear to be carried at times on their parent’s wings, but this is not the case.  Although grebes, swans, and some other birds paddle through the water with their young ones nestled on their backs, there is no reliable report of any bird actually flying with a smaller bird on its back” (Alice Parmeke, All the Birds of the Bible, 1959). 

However, others claim to have seen this behavior.  “We noticed a golden eagle teaching its young one to fly… The mother started from the nest in the crags, and roughly handling the young, she allowed him to drop, I should say about ninety feet, then she would swoop down under him, wing spread, and he would alight on her back.  She would soar to the top of the range with him and repeat the process” (Account told in Arthur Cleveland Bent’s Life Histories of North American Birds of Prey, Part 1; Moses and the Eagle by Frederic and George Howe, Science in Christian Perspective). 

There are a few of other things to note.  (1) The Hebrew word, nesher, is probably used more generally in the Bible than we use the word “eagle.”  (2) “Most ornithologists have stated that they have never witnessed this… Note the most long-term fieldwork on eagle nesting and fledgling behavior has been carried out in North and South America and Europe with little study on eagles native to the Middle East” (Does an Eagle Carry Its Young on Its Wings? By Troy Lacey, answeringgenesis.org).  (3) The bird in the passage may not even exist in our day. 

The message is not unclear.  God protected and cared for Israel.

He did this not only for Israel but for the well-being of humanity.  He wanted to bless us by bringing a Savior into the world (Genesis 12:1-3; 18:18; 22:18; 26:4; 28:14-15 cf. Acts 3:25-26). 

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Birds, Snakes and Unseen Things

There are three things which are too wonderful for me, yes, four which I do not understand: The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the midst of the sea, and the way of a man with a virgin” (Proverbs 30:18-19).

What do these things have in common?  I believe the answer is that they are unseen, hidden from observation.  (1) An eagle in the air leaves no tracks.  It could fly through an area of space minutes before you arrive on the scene.  However, you probably would not know.  It leaves no tracks in the air.  Unless feathers were left behind, how would you know that an eagle had recently passed that way?

Fun facts:  Can you name the three largest species of eagle in existence today?  These three are generally recognized as the largest: Harpy Eagle, Stellar’s Sea Eagle, and Philippine Eagle.  The Harpy Eagle lives in Central and South America.  It may weigh up to 20 pounds.  Its talons are as large as the claws of a grizzly bear.  It is considered the strongest of all eagles.  The Stellar’s Sea Eagle live on the Pacific coast or eastern Russia.  It has a wingspan of up to 8 feet and may weigh over 20 pounds.  The Philippine Eagle (also known as the monkey-eating eagle) lives in the Philippine islands.  It is considered critically endangered.  It may stand over 3 feet tall.  What is the largest flying bird?  The heaviest flying bird is the Kori Busard.  It lives in Africa.  It can weigh up to 42 pounds.  The bird with the largest wingspan is the Wandering Albatross (or Snowy Albatross).  Its wingspan can reach 12 feet.  What is the smallest bird?  It is the Bee Hummingbird.  It lives in Cuba. It is about 2 inches long and weighs less than a tenth of an ounce.  What is the fastest bird?  The Peregrine Falcon can reach speeds of over 200 miles per hour when in a dive (also known as a stoop).  The fastest bird in level flight is the Common Swift.  It can fly at almost 70 miles per hour.  (The Brazilian Free-tailed Bat is even faster. It can fly almost 100 m.p.h.).

(2) A serpent on a rock leaves no tracks, as it would if it were moving across sand.  Unless it left behind skin it had shed (a process known as ecdysis) or scat, how would you know it had passed that way?                 

Fun facts: Can you name the largest species of snake in existence?  Let’s consider: Green Anaconda, Reticulated Python, and the King Cobra.  The heaviest snake is the Green Anaconda.  This snake lives in South America.  It can weigh as much as 550 pounds and reach lengths of 30 feet or more.  The longest snake is either the Green Anaconda or the Reticulated Python.  The Reticulated Python lives in South and Southeast Asia.  It also may reach lengths of over 30 feet.  The largest venomous snake is the King Cobra.  It lives in South and Southeast Asia.  It can reach lengths of up to 18 feet.  What is the smallest snake?  It is the Barbados Thread snake.  It reaches a maximum length of about 4 inches and weighs 2/100th of an ounce.  What is the fastest traveling snake across the ground?  It is the Sidewinder Rattlesnake of the American Southwest.  Some claim it can reach a speed of 18 miles per hour.  The Black Mamba of Africa is also very fast.  It can reach a speed of 12 miles per hour.

(3) A ship in the midst of the sea leaves no lasting indication that it passed by a specific location.  There of course is a wake (trails of disturbed water).  However, this does not last very long (and this was especially true in Biblical times, before motor powered ships).

(4) Then, the writer mentions the way of a man with a virgin (v. 19).  This is followed by the way of an adulterous woman who conceals her sin (v. 20).  The point is: one does not always see what goes on in life.  Sin may occur without detection.

However, let us remember that God sees all.  Consider the following verses: “The eyes of the LORD are in every place keeping watch on the evil and the good” (Proverbs 15:3).  “For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:14).  “God will judge the secrets of men by Jesus Christ” (Romans 2:16).  “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.  Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden” (1 Timothy 5:24-25).  “There is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13).  One’s actions may not be seen by men; but God sees. 

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