God Clothes the Field

Posted on October 25, 2025 by Bryan Hodge

“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field which today is, and tomorrow is thrown in the oven, will He not much more clothe you, O you of little faith?” (Matthew 6:28-30).

It is easy for us to get stressed in this life. We can become so concerned about the here and now that we fail to consider the bigger picture.

Sometimes we need to slow down. Go for a walk. Consider God’s creation. He is the One who makes the grass to grow and the flowers of the field to flourish. He has done this year after year (Genesis 8:22). He give us “rain from heaven and fruitful seasons” (Acts 14:17).

Why has He done this? He has done this for you and me (Genesis 1:26-29; Psalm 8:6-8; Isaiah 45:18). Jesus speaks of the grass being thrown into the oven (Matthew 6:30). Grass and other vegetation may be used for fire (see also, Isaiah 44:14-15; John 21:9; Acts 28:2-3). God cares for us.

We should not forsake Him out of concern for earthly needs. We need to trust Him. We need to serve Him. “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33).

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Unfruitfulness

Posted on October 11, 2025 by Bryan Hodge

“He also spoke this parable: ‘A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit well. But if not, after that you can cut it down,'” (Luke 13:6-9).

I believe that this parable is about Israel. The nation was running out of time it needed to start producing fruit which was acceptable to God. Consider the context: (1) Jesus rebuked the multitude for their being great forecasters of the weather, but unable to see the coming judgment (Luke 12:54-56). He urged them to get right before judgment came upon them (Luke 12:57-59). (2) He warned them “unless you repent you will all likewise perish” (Luke 13:3, 5).

Have you ever noticed how many times Jesus teaches against people not doing what they should? One does not have to do some great evil to be condemned. According to Jesus, the failure to do what one should do is also condemned in his teachings. Consider: (1) The priest and the Levite did not actively do evil. However, they passed by on the other side. We are not to follow their example. We are to be like the Good Samaritan (Luke 10:30-37). The barren fig tree did not produce bad tasting or harmful fruit. It was to be cut down because it produced not fruit (Luke 13:6-9). (3) The one talent man did not commit fraud or embezzle from his lord. However, he did not properly use what had been entrusted to him (Matthew 25:14-30). (4) Those who heard “Depart from me…” are not said to have directly harmed anyone. However, they had not helped those in need (Matthew 25:31-46). (5) The branches taken away were branches which bore no fruit (John 15:1-8). There was no great production of evil mentioned.

Application For Us

  1. Christianity is not all “don’ts.” It is filled with “dos.”
  2. It is not enough to avoid doing evil (e.g., don’t steal, don’t kill). We need to do good (e.g., Matthew 5:16; Romans 12:20-21; Philippians 2:14-16; Titus 2:14; 3:8; 3:14; Hebrews 12:12-14; 1 Peter 2:11-12). Remember that Jesus “went about doing good” (Acts 10:38).

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A Purifying Tree

Posted on October 5, 2025 by Bryan Hodge

“Now when they came to Marah, they could not drink the waters of Marah, for they were bitter… the LORD showed him (Moses – B.H.) a tree. When he cast it into the waters, the waters were made sweet.” (Exodus 15:23-25).

The children of Israel were on their journey to the Promised Land. They had been delivered from Egypt (Exodus 14). They had celebrated this deliverance (Exodus 15:1-ff, 20-21).

However, the journey was not always easy. There were four difficulties before they reached Sinai: (1) Lack of water and bitter water (Exodus 15:22-26); (2) Lack of food (Exodus 16:1-8); (3) Lack of water (Exodus 17:1-7); (4) Amalek attack (Exodus 17:8-16 cf. Deuteronomy 25:17-18).

God provided the way for them to make it through the wilderness. In this first difficulty, God provided a way to turn bitter water into sweet, drinkable water.

Some think that this means of a tree (or wood) may be a shadow (or type) of Christ (or cross). Consider these comments, “The word here rendered ‘tree’ actually means ‘a piece of wood’… the fact of Jesus’ both entering and leaving our world ‘in the wood’ (of the manger and of the cross) has led many to see in this a type of Christ who makes life’s bitter waters sweet” (James Burton Coffman, Exodus, pp. 212-213). {Not only are Jesus’ entrance and departure of this world connected with wood, but he was a carpenter (Mark 6:3; Matthew 13:55) [the original word tekton “denotes any craftsman, but especially a worker in wood (Vines); “Gloss: carpenter, woodworker, more generally: construction worker, including stonemason and metalworker. Definition: an artisan; and specifically, one who works with wood, a carpenter” (Bill Mounce)]} Also, consider these thoughts, “Some make this tree typical of the cross of Christ, which sweetens the bitter waters of affliction to all the faithful, and enables them to rejoice in tribulation. The Jews’ tradition is that the wood of this tree was itself bitter, yet it sweetened the waters of Marah; the bitterness of Christ’s sufferings and death alters the property of ours” (Matthew Henry’s Commentary, Vol. 1, p. 267).

Application

  1. We are not promised that our journey through life and to the Promised Land will be always easy (John 14:27; 16:33).
  2. However, God has made a way for us to make it (John 4:13-14; 6:31-35; 1 Corinthians 10:1-13).
  3. The hope which Jesus has provided makes the bitter waters of this life more tolerable to drink (Romans 8:18, 31-39; 2 Corinthians 4:16-5:1; Philippians 4:13; Hebrews 12:1-2).
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An Ark of Gopher Wood

Posted on September 27, 2025 by Bryan Hodge

“And God said to Noah, ‘The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch… Thus Noah did; according to all that God commanded him, so he did” (Genesis 6:13-14, 22)

Let’s consider a couple of questions. First, what is an ark? The Hebrew word tebah means: “a box” (Strong’s); “chest, box” (Brown-Driver-Briggs-Gesenius). It is a container. The original word is used for both Noah’s ark and the Ark of the Covenant. One should not imagine the children of Israel carrying Noah’s ark through the wilderness. They are both containers, but very different containers.

Next, what is (or was) gopher wood? I am not sure. The difficulty is that the Hebrew word, gopher, appears only once in the Bible. (1) Some think that this is (or was) a specific species of tree. Various suggestions have been set forth, including: African Acacia, Baobab, Cedar, Cypress, Pine, and Teak. Some translations render it “cypress” (NIV, NLT, NRSV. The NIV contains this note, “The meaning of the Hebrew for this word is uncertain). Some have translated it “pyne” or pine. (Tyndale, Bishop’s Bible). At least one renders it “teakwood” (The Message Bible). (2) Others think that this refers to something in the preparation of the wood. The Septuagint (Greek translation of Hebrews Bible reads, “square timber” (xylon tetragonon). Wycliffe renders it “wood hewn and planed.” Douay-Rheims Bible reads, “timber planks.”

The important thing to understand is that Noah did what God commanded (Genesis 6:22). He understood what God said and did it (James 1:22). He “prepared an ark for the saving of his household” (Hebrews 11:7).

In teaching on authority, it is common practice to refer to Noah’s use of gopher wood. One might say, “God said gopher wood. In doing so, he authorized gopher wood. He did not authorize oak or pine.”

I have heard some criticize this approach. “How can one say this when no one is sure what gopher wood actually is (or was)?”

The critic should keep a couple of things in mind. (1) Regardless of what gopher wood is (or was), Noah understood what God meant, and he did “according to all that God commanded him” (Genesis 6:22). (2) The idea that we should seek to do things as God instructs is still a sound approach to God’s word (Leviticus 10:1-2; Deuteronomy 4:2; Proverbs 30:6; Hebrews 7:12-14; Revelation 22:18-19).

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All Leaves But no Fruit

Posted on September 20, 2025 by Bryan Hodge

“He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, ‘Let no fruit grow on you ever again.’ Immediately the fig tree withered away” (Matthew 21:18-19).

This was a strange sight. It was not the season for figs (Mark 11:13). Some take this to mean that it was not yet the time for gathering figs (see: Albert Barnes; Adam Clarke). However, this tree had leaves. Consider these comments, “Two varieties of figs are common in Palestine, the bicura or boccore, an early fig with large green leaves with fruit which ripens in May or June and sometimes earlier near Jerusalem. Thomson found ripe fruit of this variety as early as May in the mountains of Lebanon, one hundred and fifty miles north of Jerusalem, and Professor Post, of Beyrut (sic), states that fig trees there have fruit formed as early as February, which is fully ripe in April. The second variety is the summer fig or kermus. This ripens its main crop in August, but its later fruitage often hangs on all winter when the weather is mild, dropping off when the new spring leaves come. As the fruit usually appears before the leaves, the leaves were a promise that fruit might be found, and the fruit, though not perfectly ripe, is considered edible when the leaves are developed. (J.W. McGarvey, The Fourfold Gospel, p. 581). This tree promised fruit but bore none. It professed that it was a fruit bearing tree but it produced no fruit.

Jesus cursed the tree (cf. Mark 11:14, 21). This does not mean that he lost his temper. This does not mean that he used profanity. It means that he pronounced a judgment upon this tree.

Questions

Some have real trouble with this incident. Did Jesus really get angry with a tree? Did this warrant the use of super-natural power? Is this a case of pettiness or undue concern?

Israel

I believe that Jesus was using the tree to teach his disciples a lesson about Israel (cf. Matthew 21:43). Israel is compared, many times, to a vine or fig tree (Isaiah 5:1-7; Jeremiah 2:21; 12:10; Ezekiel 15:5-6; Hosea 9:10, 16; 10:1; Joel 1:7; Psalm 80:8-ff). It is interesting that in Mark the fig tree is mentioned on each side of the cleansing of the temple (Mark 11:12-14, 15-19, 20-21). This is known as a “Markan sandwich” which is thought to link the two incidents together. Markan sandwiches appear numerous times in the book of Mark. Again, this is thought to closely link two incidents together. Furthermore, consider this comment, “In a symbolic sense, the tree was ‘pretending’ to be that which it was not. It was a perfect visual of the Jewish nation!” (Wayne Jackson, A New Testament Commentary, p. 49).

Application

Have you heard the saying, “All hat, no cattle”? A church member recently was kind enough to let me stay on his cattle ranch while my house was scheduled to have some work done on it. He is a real cattleman. His ranch goes back to the early days of this state. After staying on the ranch, another church member asked me, “Are you starting to feel more like a cowboy?” My answer was, “If I were then I would be all hat and no cattle.” Many want to appear to be what they are not.

Let us not simply profess to be Christians. Let us truly be followers of Christ.

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A Fig Tree Bearing Olives

Posted on September 13, 2025 by Bryan Hodge

“With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh” (James 3:9-12).

“It” refers to the tongue. The use of the tongue is under consideration. It is important that we bridle (control) our tongues. One’s religion is useless if he does not do this (James 1:26).

It is not uncommon for man to use his tongue in two ways which are inconsistent. (1) A man may use his tongue to “bless” (Greek eulogoumen meaning to speak well of) God. He may do this in worship. One writer has written, “A devout Jew would repeat the Shemoneh Esreh (or Shemoneh Esrei B.H.) which consisted of eighteen prayers called Eulogies, three times a day. Each prayer begins with, ‘Blessed be Thou, O God.'” (J.J. Turner, The Book of James, p. 105). It is good to praise God. “Let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name” (Hebrews 13:15). (2) The same man may have a pattern of using his tongue to “curse” (Greek Katarometha meaning to curse down) men. One writer has suggested, “He considers himself able to look up to God, and bless him; and down to men and curse them” (Guy N. Wood, A Commentary on the Epistle of James, p. 173).

Why Not

James tells us that “these things ought not to be so” (James 3:10). Why not? (1) Man has been made (perfect tense expressing abiding results – B.H.) in the similitude of God (James 3:9). He should be treated with dignity and respect. He should not be treated as something sub-human, inferior, or beneath oneself. God created this one in his image. (2) It is not useful (James 3:10). The word “ought” (Greek Chre) is related to the original word “to use” (chraomai). The idea seems to be that this is not the proper use of the tongue. We are taught: “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers” (Ephesians 4:29). (3) It is inconsistent (James 3:11-12).

Illustration

(1) It is as inconsistent as a spring sending forth both fresh (sweet) water and salt (bitter) water from the same opening (James 3:11-12). (a) If this happened at the same time, the water of the spring would be corrupted. The salt would taint the water and make it unpleasant or unwholesome to drink. One cannot worship God acceptably and hate his brother (cf. 1 John 4:20-21; Matthew 5:23-24). Moreover, many will not listen to our message, even if true, when they are exposed to such inconsistency (cf. Romans 2:21-24). Ralph Waldo Emerson is credited with saying, “Your actions speak so loudly, I cannot hear what you are saying.” (b) If this happened at different random times, who could depend on this water hole? One would not know whether fresh water or salt water would come forth. We should seek to be consistent. “The mouth of the righteous is a well of life” (Proverbs 10:11). (c) However, the real point is that a spring does not do this. It is consistent. A Christian should also seek to be consistent. If we truly love God then we also should care about man.

(2) It is as inconsistent as a fig tree bearing olives or a grapevine bearing figs (James 3:12). (a) The point is that this does not happen. Plants produce according to their kind (Genesis 1:11-13). They are known by their fruit (Matthew 12:33-37; Matthew 7:15-20; Luke 6:43-45). (b) However, imagine the confusion which would be caused if a fig tree produced olives or a grapevine produced figs. Imagine the confusion which would exist if one never knew what type of fruit to expect on any kind of tree. What kind of fruit do you think Jesus sought from a fig tree? (Matthew 21:18-19; cf. Luke 13:6-9). God’s people should be known for producing a certain kind of fruit (cf. James 3:13-18; Galatians 5:19-23).

{Note: It is possible for a single citrus tree to produce different types of citrus fruit (e.g. lemons, limes, oranges, grapefruit), and for different types of apples (red, green, yellow) to grow on one apple tree. These trees are called fruit salad trees. This is accomplished by humans engineering this, by grafting of variety of fruit branches of the same family on to one tree. Those on a citrus are still citrus. These on an apple tree are still apples. There are limits. One cannot successfully graft fruit from different families on to one tree (e.g. apples and oranges). [See: Better Homes and Gardens, Yes Fruit Salad Trees Exist and Here’s How to Grow Them by Derek Carwood, January 10, 2023, bhg.com; Also, Can Citrus Bear Different Fruits? Google A.I,; And, Fruit Salad Tree, Google A.I.]}

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The Grain Must Fall

Posted on September 6, 2025 by Bryan Hodge

“The hour has come that the Son of Man should be glorified. Must assuredly, I say to you unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serve Me, him My Father will honor” (John 12:23-26).

Jesus

This concerns Jesus’ death. “The hour has come” (John 12:23 cf. 2:3-4; 7:6, 8; 7:30; 8:20; 12:27; 13:1; 17:1). It was time for him to die (John 12:27; 13:1). It was time for him to be glorified (John 12:23; 17:1). [He would be glorified in the resurrection (Acts 13:13-15), ascension (John 17:1, 5), and the work of the Holy Spirit (John 16:13-14).]

Jesus tells his disciples that he must die. He provides this illustration to help them understand. The germ of life is contained in a grain of wheat. However, it is after than grain falls to the ground (death), and into the soil (burial), that reproduction occurs. If a seed remains on a stalk (remains alive), it alone would be alive. However, if it falls to the ground (dies) many grains of wheat will have life. Jesus is telling his disciples that it is by his death that a great spiritual harvest will come.

Grain

Some critics object. This is contrary to science. The law of biogenesis says that life comes from life.

How do we respond? First, it should be understood that Jesus is not speaking scientifically but phenomenally (that is, according to how things appear). We, ourselves, use phenomenal language; for example, we speak of the sun rising and setting. Second, Jesus is not giving a science lesson. He is using the fall of a grain of wheat as an illustration of what will be accomplished through his death. Third, a separation does occur when the grain falls from the stalk. “Death in the Bible simply means a separation of some sort… But what ‘separation’ has occurred in the case of the grain Jesus mentioned? The text helps to illuminate its own meaning. When a grain ‘falls to the ground,’ it dies. Falls from where? Obviously, it falls from its stalk. So, when it falls, being separated from it stalk, it is no longer receiving nourishment from it and has undergone a form of death. It is no longer… being nourished by its stalk but rather begins to slowly decay. A seed typically is not considered ‘lifeless’ for centuries or longer” (Jeff Miller, Did Jesus Contradict the Law of Biogenesis in John 12: 24?, apologeticspress.org). Fourth, it is possible that the original word translated ‘dies’ may here refer to the process of decay and not absolute lifeless existence (ibid. cf. Arndt-Gingrich).

Us

Jesus changes from speaking of what he must do to speaking of what his disciples must do. A disciple must follow Jesus (John 12:26 cf. Matthew 16:24). A disciple must be willing to follow Jesus, even if it means giving up one’s physical life (John 12:25-26 cf. Matthew 16:24-25). Such a disciple will be with Jesus and will be honored by the Father (John 12:26).

True discipleship involves total commitment. May we not be so afraid of physical death that we fail to live, to be and do what we should, as disciples of Christ.

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I Saw You Under the Fig Tree

Posted on August 31, 2025 by Bryan Hodge

“Jesus saw Nathanael coming toward Him, and said of him, ‘Behold, an Israelite indeed, in whom is no deceit!’ Nathanael said to Him, ‘ How do You know me?’ Jesus answered and said to him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered and said to Him, ‘Rabbi, You are the Son of God! You are the King of Israel! Jesus answered and said to him, ‘Because I said to you, “I saw you under the fig tree,’ do you believe? You will see greater things than these.'” (John 1:47-50).

Eureka! (I have found). Philip believed that Jesus was the promised Messiah. He spoke of this to Nathanael (a.k.a. Bartholomew, or son of Tolmai). He wanted him to meet Jesus (John 1:45-46 cf. 1:40-42). Philip and Nathanael may have been close friends. Their names usually appear together in Scripture (1 John 1:45 cf. Matthew 10:3; Mark 2:18; Luke 6:14).

At first, Nathanael was skeptical. “Can anything good come out of Nazareth?” (John 1:46). Nazareth was located about four or five miles from Cana, Nathanael’s home (cf. John 21:2). Nazareth was a small, insignificant town. It is not mentioned in the Old Testament, the Talmud, or by Josephus.

Philip persisted. “Come and see” (John 1:46).

Jesus greeted Nathanael with the words, “Behold, an Israelite indeed, in whom is no deceit!” (John 1:47). What a compliment. He was not only an Israelite, but an Israelite as he should be, an honest Israelite.

Nathanael, surprised by the greeting, asked “How do you know me?” (John 1:48). Jesus responded by saying, in effect, “I know all about you. I know where you were and what you are doing before Philip called you.”

Nathanael was convinced (John 1:49). This, in truth, was the Messiah, who was standing before him. Philip was correct.

Jesus, in effect, told Nathanael, “You have not seen anything yet. Greater things will be seen by you.” (John 1:50).

A Few Thoughts

  1. He knows us. He knows where we are and what we are doing. He knows our character and what is within us (Psalm 139:1-12; Proverbs 15:3; Jeremiah 17:10; 20:12 cf. Revelation 2:23; John 1:50; 2:25).
  2. What is our character? Would he say that we are honest and without deceit? Would he say that we are the kind of Christian that we should be?
  3. Philip brought Nathanael to Jesus (John 1:46-47). Andrew brought Simon Peter, his brother, to Jesus (John 1:40-42). Are we bringing others to Jesus?
  4. Are we, as Nathanael, honest enough to investigate and draw proper conclusions about Jesus? Or do we allow prejudice to hinder our investigation?

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God Prunes Us

Posted on August 23, 2025 by Bryan Hodge

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me” (John 15:1-4).

First, let’s identify the branches. The branches are Jesus’ disciples, individual disciples (John 15:5-8).

Second, God wants these branches to bear fruit. Paul prayed that brethren, “Walk worthy of the Lord, fully pleasing Him, being fruitful in every good work” (Colossians 1:10). Fruitful living incudes such things as: Spirit led living (Galatians 5:22-23; Ephesians 5:9), winning souls for Christ (Romans 1:13; cf., 16:5; 1 Corinthians 16:15), and praising God (Hebrews 13:15). Let us be “fruitful in every good work” (Colossians 1:10). Let us not be barren or unfruitful (2 Peter 1:5-10).

Third, the kind of fruit which God wants us to produce is possible only through our being connected to the true vine, that is: Christ. Consider these comments: (1) “What kind of ‘fruit’ is it that a person cannot bear when separated from Christ? Jump ahead to verse eight and notice an identifying mark of the fruit under consideration. It is fruit that will ‘glorify God.’ The only way to bear fruit that will glorify God is to remain attached to the vine” (Tom Wacaster, The Magnificence of Jesus, Vol. II, p. 198). (2) “We are not to understand the phrase. ‘Apart from Me you can do nothing,’ as unqualified or absolute… sinners can read the ‘golden rule’ (Matthew 7:12) and practice it just as Christians can… However, sinners, not being in Christ, will never be able to acceptably glorify God by their good behavior… We must thus understand the Lord’s statement to be elliptical: “Apart from me ye can do nothing [that will glorify My Father…]” (Dub McClish, Studies in John, p. 392). I believe this is correct. An atheist or non-Christian may do some or even many good deeds. However, these deeds do not produce fruit which glorifies God. It ought to humble us to know that apart from Christ, we cannot bear fruit which glorifies God.

Fourth, God so wants the branches to be fruitful that he prunes them. [Proper pruning of grape vines and fruit trees has a number of benefits. It helps prevent disease, makes the plants more productive in bearing fruit, increases the size of the fruit, increases the balance of roots to top, decreasing the number of growth points on top, increases air circulation and light for branches, and makes harvesting fruit easier.] How does God prune the branches? The words “prunes” (John 15:2) and “clean” (John 15:3) are different forms of the same original word. The pruning or cleansing is accomplished, in context, through God’s word. Let’s spend time with God’s word and let him prune us (cf. Proverbs 3:11-12; Hebrews 12:5-6). [Are there other ways that he prunes us? He may providentially prune us through circumstances in life (Psalm 119:67, 71-72; 2 Chronicles 33:10-13).] The branches are to bear fruit. The vine does not bear it alone. If we do not bear fruit to God’s glory, who will?

Fifth, those branches which do not bear fruit will be, eventually, “taken away” (John 15:2), “cast out… and thrown into the fire” (John 15:6). Therefore, let us bear fruit which glorifies God. We have purpose in life. “For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:20).

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Would We Climb A Tree?

Posted on August 15, 2025 by Bryan Hodge

“Now behold, there was a man named Zacchaeus… he sought to see who Jesus was, but could not because of the crowd, for he was short of stature. So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.” (Luke 19:2-4).

Zacchaeus wanted to see Jesus. However, the crowd was in the way. [The text says, “he was of short stature.” Does this mean that Zacchaeus was short, or that Jesus was short? The language is ambiguous in the Greek. Most people assume that it means Zacchaeus was short. This seems probable since no other Bible passage indicates that Jesus was short.]

Zacchaeus was determined and would not be deterred. “He ran ahead and climbed up into the sycamore tree to see Him.” [This is probably not the American Sycamore (Plantanus Occidentalis). This may be the Sycamore Fig, a.k.a. Fig Mulberry (Ficus Sycomorus), a tree native to that part of the world. One writer makes this comment, “The Sycamore tree in this text was a fig-mulberry which produced poor fruit which were eaten by poor people. Amos worked with these trees prior to being commanded by God to prophesy to Israel (Amos 7:14).” (Burt Groves, The Gospel According to Luke, p.197)]

Thought Questions

  1. How are we using God’s creation? In Jericho, a Sycamore tree was used to see Jesus. In Eden, the Tree of The Knowledge of Good and Evil was used to rebel against God (Genesis 3). Our bodies can be used as instruments of righteousness or as instruments of unrighteousness (Romans 6:13).
  2. How determined are we, and how much effort are we willing to make to see Jesus? Think of the efforts some made. (1) Zacchaeus ran ahead and climbed a tree. (2) Nicodemus came to Jesus by night (John 3:1-2). Was this after a long day at work? Was this out of fear of being seen? (3) Four friends carried a paralytic man to Jesus (Mark 2:1-4). They were not deterred by the crowd. They even broke through a roof and lowered their friend to Jesus. (4) A woman with an issue of blood came to Jesus and touched his garments (Mark 5:25-27). She did so even though she was considered unclean (Leviticus 15:19-30) and was probably ostracized by society. (5) Parents brought their children to Jesus and were not deterred by certain disciples who rebuked them (Mark 10:13-16). (6) A blind man named Bartimaeus refused to remain silent, when Jesus passed by, but begged for mercy (Mark 10:46-50). He was not deterred when “many warned him to be quiet” but he “cried out all the more, ‘Son of David, have mercy on me!'”(7) Peter said to Jesus, “See, we have left all and followed You.” (Mark 10:28). Jesus answered, “Assuredly, I sat to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time – houses and brothers and sisters and mothers and children and lands, with persecutions – and in the world to come, eternal life” (Mark 10:29-30). In other words – it is worth the cost, whatever you give up to follow Jesus. (8) Consider what Paul said, “I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him…” (Philippians 3:8-ff).

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